Baba
You are bound with three ropes
Prabhat Samgiita Intro: This following Prabhat Samgiita is the expression of a great bhakta. What he feels when in a very exalted state of mind.
“Eso go eso go mor manete, sab klesh násh kare álo jharáte…” (Prabhat Samgiita #0312)
Purport:
O’ Parama Purusa, please come, come into my mind and shower me in Your exquisite love, after eliminating all my suffering. When You appear in my Guru cakra then the darkness, stains, and accumulated samskaras of many lives will be wiped away. There will not by any tribulations; the three afflictions - physical, psychic, and spiritual - will be eradicated. By Your grace, my mind will go into the depths of meditation and ultimately reach the realm of supreme refulgence - satya loka.
The world is inundated by the sound of Your nu’pur. By Your call every cell of my blood becomes spiritually vibrated and intoxicated. O’ Parama Purusa, please be gracious and remain in my dhyana - seated on the thousand-petaled lotus.
O’ Parama Purusa, Baba, seeing Your smile, all sing together in joy. Your charming visage makes my mental peacock dance in hundreds of ways. O’ Parama Purusa, look, please look towards me - into my mind and heart, with Your gracious gaze...
Notes for Prabhat Samgiita #0312:
What are the three afflictions in detail
[1] Three afflictions: Ananda Marga philosophy teaches us, “Bondages are of three types: ádhibhaotika [physical], ádhidaevika [psychic], and ádhyátmika [spiritual]. All kinds of worldly bondages – physical, economic, political, social, literary, and sociological – and also those relating to agriculture, industry, trade and commerce – all these are physical bondages. That is to say, the bondages concerning the quinquelemental world are all physical bondages in the pervasive sense. Psychic distortions, mental clashes, doubts and confusions, superiority and inferiority complexes, etc., are all psychic bondages; and the bondages of reaction of one’s actions, which are generally termed prárabdha [unrequited reactions] are also included in the category of psychic bondages. All bondages concerned with unit consciousness and Supreme Consciousness, and the deeper feelings of inner anguish due to the non-attainment of the highest spiritual stance, are categorized as spiritual bondages. Physical bondages are further divided into three main types – bhávagata bandhan [bondages of dogma], kálagata bandhan [bondages of time], and ádháragata bandhan [spatial bondages].” (1)
What is Bhávagata bandhan affliction
Ananda Marga philosophy says, “Bhávagata bandhan afflicts human beings the most. If an idea is imposed on human beings as a dogma, crushing the victim under its heavy weight, people realize that a tormenting bondage has been imposed on them. They well understand that the dogma has immobilized them, caused retardation instead of progress, and brought them to a virtual standstill. They realize that what they considered to be dharma was actually nothing but a colourful procession of various superstitions, and lest they raise their heads against those superstitions and smash that house of cards built on quicksand, certain ideas are constantly whispered into their ears: “You shouldn’t do this, you shouldn’t do that – it will bring about your ruin. If you do that, you will be doomed to hell, or if you do this, your tongue will fall off.” People realize that their voices against dogma have thus been silenced by injecting fear complexes into their minds, and that they have been reduced to useless lumps of cow-dung. Nevertheless, since they lack proper initiative and drive, they willingly surrender themselves to fate, and accept their helpless shedding of tears as their appointed lot in life.” (1)
What is kálagata bandhan affliction
Ananda Marga philosophy guides us, “With changes in the time factor, the temporal bondages also change their condition in different circumstances; and with the changes in the spatial factors, the spatial bondages change their condition also. When people’s feelings are deeply wounded, they decide to leave the state, the country, or the society, just to remove these bondages, and when there is no other way out, they decide to leave the world by committing suicide.”
“By adopting a sublime ideology in personal life, one can overcome all psychic afflictions. One should give up all those factors which are the causes of mental affliction in collective life, and at the same time, promote universal ideas.”
“And spiritual bondage means, “Though Parama Puruśa is my own property, exclusively my own, why am I not able to merge my life in the Cosmic life, to touch the core of my heart to the core of His heart, to blend my own sweetness in the universal sweetness?” This mental agony due to the non-realization of Parama Puruśa is spiritual bondage.” (1)
What is sound of nupur
[2] Nu'pur: The literal meaning of nupur is ankle bell but that does not mean that Parama Purusa is dancing on the stage in a large performance hall with an ankle bell on His foot, just like other dancers do. Rather His divine ankle bell represents the expression of that eternal sound: Omnkara. So the ankle bell is one of the sounds of divine realisation i.e. omnkara. Altogether, this omnkara sound has six stages. These sounds or stages cannot be created or replicated by the human voice or any musical instrument like some ignorant people do. Nor is this audible to the external ear. This sound is not something physical and cannot be recorded with some device. Nor is it the medical condition of tinnitus. It is something completely internal from the spiritual plane. The proof is that if you cover or block your ears, the volume will increase. Only if a sadhaka is sincere in sadhana then naturally in their meditation they will hear these blissful sounds.
Here is further description about this.
Ananda Marga ideology says, “You know, ghuṋghur – you use it during the táńd́ava dance. In Sanskrit it is called nupur.) Next you will hear the sound of flutes – as if somebody is playing a flute. Then the sound of the ocean, you know? A particular sound is created by the sea. And then, in the fifth phase, taḿ, taḿ, just like bells, the sound of bells. And finally, the sound is just like ooṋṋṋ – the oṋḿkára in pure form. And after that there remains no sound, because after that there ends the realm, the scope, of Saguńa. After that there is the scope of Nirguńa. In the realm of Nirguńa there cannot be any sound, because there cannot be any expression. Not even divine expression, not even supra-psychic expression." (2)
Relationship between sadhana & nupur
Remember, sadhana is not done to hear these sounds. If any sadhaka practices sincerely then naturally such sounds become audible. But the sadhaka should not pay attention to that sound otherwise it will disappear. Because when the mind is concentrated on the mantra then the sound comes. And when the mind is diverted away from its focused concentration on the mantra - and instead tries to just listen to that sound - then the sound will disappear. Overall this sound, nupura dhvani, is very blissful and in a few months of regular practice in a lonely place, any sincere sadhana can hear it.
What is call of Parama Purusa & when one hears it
[3] Call of Parama Purusa: At some point in their life, every sadhaka has experienced the call of the Divine. They primarily hear it during a significant life transition. Actually, Parama Purusa calls everyone - some recognise His call and some do not. Before hearing His call, a person’s life was moving in one mundane direction - name, fame, and fleeting desires etc. When a person hears His call they are aroused and think they should do something meaningful in this life. At that point, they start searching for some path so they may learn sadhana and lead a sentient life. At the age of 5 the call for spiritual life starts. Those with a good samskara hear that call at that time and start doing spiritual practice. Otherwise one may hear that call later on - in their teens or in adulthood. In that case they join the path later on. Some do not hear this call their entire life, nonetheless He is sounding His call. Parama Purusa calls everyone - always - but many do not hear.
Ananda Marga ideology states, “O human beings! You are fortunate. The clarion call of the Universal has reached you. That very call is vibrating in every cell of your body. Will you now lie inert in the corner of your house? Will you now waste your time clutching ancient skeletons to your breast and moaning over them? The Supreme Being is calling you in the roar of the ocean, in the thunder of the clouds, in the speed of the lightning, in the meteor’s flaming fires. Nothing will come of remaining idle. Get up and awaken the clouded chivalry of your dormant youth. The path may not be strewn with flowers – an inferiority complex may seek to hold back your every advancing footstep, but even then you have to proceed onward, tearing the shroud of darkness. You will soon rend the thick darkness of despair on the way to the attainment of the Supreme State, and advance onwards in the swift-moving chariot, radiant with the sun’s brilliance.” (3)
Significance of look of Parama Purusa in meditation
[4] Parama Purusa’s gaze upon a sadhaka holds great significance in spiritual life. In mediation, if one feels or sees that Parama Purusa is looking at them that is very blessed stage of sadhana. If sadhana is not good, then that feeling or experience does not arise. Ultimately, His gaze means His grace. So if in meditation one does not feel that Parama Purusa is looking at them, then one must request Him to fix His eyes on them. In meditation, if one feels that He is looking upon them, then that creates a huge upsurge of spiritual vibration and bliss. That is what has been expressed in this song.
References
1. Namah Shivaya Shantaya, Shiva’s Teachings – 2 (continued) (Discourse 13)
2. Ananda Vacanamrtam - 30, The Sound of God
3. Subhasita Samgraha - 1, The Call of the Supreme
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The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.
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== Section 2: Important Teaching ==
Formula for defeating superiority complex
Here Baba supplies us with the special formula for keeping mental balance and not succumbing to any type of superiority complex.
Ananda Marga ideology says, "People must always bear in mind that 'Whatever I have acquired is all by the grace of Parama Purus'a. If He decides that I should not possess wealth [or any other quality etc], He will take it away at any moment He wishes.' So no one should feel pride about anything under any circumstances." (1)
Note: By seeing everything as Baba's fathomless grace then we will not get puffed up with vanity and instead will be able to maintain mental balance at all times.
Reference
1. Ananda Vacanamrtam - 16, “Mucyate Bhavabandhanát”
== Section 3: Important Teaching
==
Blessed are those with Baba dreams
Svapne táre dekhechinu
Svapne hálo paricay
Svapne bhála besechinu
Dekhechinu premamay.
[I saw Him in a dream
In dream I made His acquaintance,
In dream I loved Him,
I called to Him, “O Lord full of love.”]
Ananda Marga philosophy states, “In the lives of many people, a time may come when their days are full of the thorns of miseries, but at night, during dream, they transcend their pains and pleasures. Then, meeting their Iśt́a in dream, they beam with joy and laughter in the ocean of bliss. All the sufferings and sorrows of their lives, great or small, merge into that indescribable ocean of bliss. Those who experience this type of dream are truly fortunate. It is they who can say,”
Cokhe dekhá pái náko
Dekhá hay mane mane
Se milan sundara
Sakala duhkhahara
Svapne báṋciyá tháki
Bhule tháki jágarańe.
[I do not see Him with my eyes,Ananda Marga philosophy states, “Even in the waking state their lives are drenched in the drowsy sweetness of that dreamy atmosphere, and then in their lives, that dream becomes a reality. As a result, the waking state for them becomes meaningless.”
I see Him in my mind;
In that beautiful meeting,
All sorrows disappear;
In dream I am alive –
In waking, I forget.]
“Then cannot those dreamy persons do any good to the society? Yes, certainly they can, and in a better way. This state of drowsiness is not dullness or crudeness; rather it is the golden opportunity to fully utilize one’s existence by touching the feet of Táraka Brahma, as long as there is life.” (1)
Reference
1. Namah Shivaya Shantaya, Shiva's Teachings – 2 (continued) (Discourse 16)
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Section 4: Links ==
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This email contains four sections:
1. PS #0312: You are bound with three ropes
1. PS #0312: You are bound with three ropes
2. IT: Formula for defeating superiority complex
3. IT: Blessed are those with Baba dreams
4. Links
