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Friday, June 27, 2025

How to overcome maya + 2 more

Baba
How to overcome maya
Namaskar,

One’s march on the path of dharma entails overcoming all obstacles. However, Baba teaches us that there are some obstacles that unit beings just cannot overcome, no matter how hard one tries. Some people may use all their intellect and others may use every bit of their might - all the force they have - yet human beings just will not attain victory - so long as we stand alone.
http://anandamargauniversal.blogspot.com/

Such is the predicament, limitation, and the frailty of human life. What is the obstacle that will defeat us time and time again, and how are we to ultimately prevail? All this Baba has revealed in a few special discourses.


What is Daevii Maya


Daevii maya is due to saḿskára múlaka karma. This we cannot overcome alone. Call it what you will: maya, reactive momenta, fate, or samskara, but the callings of this force utterly lead to our demise. There is nothing we can do about it. 

We have a business engagement in London. We have to fly there - there is no choice. We are eager to make the deal. Our plane tragically goes down in the English Channel. We had no chance of survival. Our life ends in this way. That is daevii maya. We could not see her coming, and we had no answer for her ways.

Earthquakes, incurable illnesses, bomb blasts, accidents, social upheaval - all these things are beyond our control. We may take special care and preparedness in life, but any or all of the above - as well many other types of events - can bind us and change the course of our life at any moment. We have no chance to predict these happenings, nor avoid them. We are just their victims, as slaves to daevii maya.
http://anandamargauniversal.blogspot.com/

Such is the gargantuan strength and challenge of daevii maya. Humans have not a chance in the world of gaining victory by themselves. We will lose—always. Indeed if you talk to any aged person, they will recount so many examples in life where despite their most intense efforts they could not prevail. Youths always think they are invincible and capable of doing anything. Yet as one lives on this earth and undergoes the toils of life, we invariably discover how overcoming daevii maya is beyond our limited means. With daevii maya, we have met our match.


The only way out


There is only one single way out. Here Baba graciously supplies us with the one and only recipe for gaining victory over daevii maya. Giita says:

Daevii hyes'a' gun'amayii mama Ma'ya' duratyaya';
Ma'meva ye prapadyante Ma'ya'meta'm' taranti te.

Ananda Marga ideology says, "This Maya of Mine is of the nature of three principles, and is almost insurmountable. Only those who take refuge in Me can overcome this Maya...Maya, the force that creates confusion and distinctions, is very powerful, it is insurmountable by jiivas [living beings]. But those who surrender unto Me transcend these forces of Mine with My help."

"If Maya is more powerful than jiivas, will the children of God remain forever slaves of this force? Is there no hope? No, such a situation is becoming neither of God nor of His children." (1)

So the only way to overcome daevii maya is to surrender. Then, by His magnificent grace, we will be cent-per-cent safe in all circumstances, as He will protect us in all ways at all times. Since He is the controller of daevii maya, then it is impossible for her to bind or ruin us - so long as we take shelter in Him.
http://anandamargauniversal.blogspot.com/


Conclusion

By Baba's grace, we will gain victory over daevii maya. In surrendering to Him, we are bound to get victory and cross the ocean of samskaras and sit upon His lap.

Ananda Marga ideology says, "So one must remember that one may or may not attain salvation by dint of one’s own spiritual practices: one will have to depend on His Grace. And because He is one with each and every expressed entity through His ota and prota yoga, He is your nearest and dearest one. You may depend on Him completely, and your dependence on Him is called sharanagati. This sharanagati is the only reply to all spiritual questions." (2)

In Him,
Trikaljayii

~ In-depth study ~

Surrender is not so easy


One might casually say, "Oh, just surrender to Parama Purusa and everything will be alright." This is a true statement, but not so easily done.

After all, this is the culminating point of yoga. By His grace, we have a tantric Guru who has given us all the tools to learn the art of surrender, as well as warned us about how the human mind forgets this spiritual art as well. The main sticking point is our ego, or I-feeling. It always wants to poke its nose and take credit for all we do.

Ananda Marga ideology says, "I did this, I did that – I built this road when I was a minister, I constructed this bridge when I was in the Public Works Department” – this is how people become mad for their little “I”." (3)

Ananda Marga ideology guides us, "’My ego says that my mind belongs to me.’ In the practical field this is the case. ‘I come from Switzerland. I have to get a passport, I have to get a visa. I have to extend the date’ – so many thoughts. But all these thoughts are connected with the individual ego, the individual mind. And you never think that this mind also belongs to Him. You think, ‘It is my mind.’ Everybody thinks like this. This is all talk of the ego." (4)

So this I-feeling and ego are always in the way of surrender. And surrender is not something that can be done halfway. It is either all or nothing. One cannot surrender just a little bit. The unit ego and the feeling of surrender cannot coexist. It is not possible, just like it is not possible for a man to both drink and smoke at the same time. One can do one or the other, but not both simultaneously.
http://anandamargauniversal.blogspot.com/

So the moment the unit ego gets involved, surrender becomes non-existent. In that case, we are all alone and we may fall prey to daevii maya at any moment. On our own we cannot fight this type of maya. The help, guidance, and grace of Parama Purusa is needed - yet is unavailable to us at the very time when we hold the umbrella of vanity - i.e. the arrogant feeling that, "I did it and it all happened because of me etc."


Surrendering & overcoming daevii maya

In one of His many discourses, Baba gently asks, so then what is a person to do?" All want to become dagdha biija - free of all limitations and reactive momenta. This is our destiny.

Ananda Marga ideology says, "Every human being must be a dagdha biija [burnt seed], that is, one whose samskaras are totally burnt up." (5)

Yet in the process of facing all those samskaras and reactive momenta, we are bound to get swallowed up by daevii maya. Is there then no hope - are human beings really helpless? All these questions Baba poses and replies in His sacred discourses and He lovingly gives this final reply. Why not surrender today- from this very moment? Why not focus the mind and free oneself right now.

Ananda Marga ideology says, "When people get fatigued, be they jinaniis, karmiis or bhaktas, they say, “There is nothing more I can do.” In such a situation they can only take shelter in Parama Purusa. This is called sharanagati.” Here shelter means one hundred percent dependence on Parama Purusa to the exclusion of all other objects. “A” means “coming” and “gati” means “mobility”. When all mobility terminates in Parama Purusa, it is called sharanagati. When sharanagati occurs, one is said to have accomplished the final attainment. You should remember this supreme truth." (6)

By His grace, this moment comes in the life of every sadhaka and then we can truly receive His grace and blessing - and can surrender at His feet. That is enough to be victorious.
http://anandamargauniversal.blogspot.com/

Ananda Marga ideology says, "Only a wee bit of the omniscient grace, will be enough. Just a small bit of the Cosmic grace will suffice. A huge quantity is not at all required." (7)

The way to get rid of all problems and difficulties - from every trap of mahamaya - is to do sadhana and surrender unto Him.

References
1. Ananda Vacanamrtam - 30, Surrender
2. Subhasita Samgraha - 11, Who Is the Liberating Entity of Human Society
3. Ananda Marga Ideology and Way of Life in a Nutshell - 11, Taking the Opposite Stance in Battle
4. Ánanda Vacanámrtam - 3, Prańáma Mantra
5. Ánanda Vacanámrtam - 23, Dharma Samiikśa
6. Ánanda Vacanámrtam - 8, Do Virtuous Deeds Day and Night – 2
7. Ánanda Vacanámrtam - 6, The Physical, Psychic and Spiritual Strata


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Animals & earthquakes


Ananda Marga ideology says, "A crow has a natural premonitive instinct regarding storms. An owl and to some extent a dog can sense beforehand the possible occurrence of an earthquake or some other unforeseen natural calamity of great magnitude. Such power of apprehending phenomenal vibrations exists not in ten or twenty but in innumerable species of birds.  Such a power is indeed of paramount necessity in their rigorous struggle for survival.  Such a power did exist, too, to some extent, among the prehistoric people.  But today, in this age of so-called civilization, human beings, having become extremely ease-loving, have lost that power through misuse and lack of necessity; just as their tails, their ability to move their ears and their capacity to hold things with their feet have disappeared.  Now the hairiness of their bodies and the strength of their teeth and nails are also becoming extinct. The greater the pre-occupation of creatures with the struggle for existence, the necessarily greater must be their power of premonition or prescience of impending danger, or else their existence will be effaced from the surface of the earth -- this is the law of nature." (1)

Note: People often think that animals are lowly and neglected beings but that is not true. As Baba points out above, animals are far more aware about naturally occurring phenomena than human beings. On this point animals are highly instinctual and are always surveying the scene. They can forecast and predict a wide array of storms and natural calamities - and save themselves from impending disasters.

In the above quote Baba indicates how humans also used to have such abilities, but now with the onset of modernity and a comfort-oriented lifestyle, humans have lost this skill. So now people are entirely dependent upon science to forecast the weather etc. But as developed as science is, scientists (meteorologists and seismologists) are still in the dark about earthquakes. They are unable to predict when and where an earthquake might occur; whereas various animals like dogs and owls have this unique innate gift.

That's why when earthquakes occur in various regions, it is reported how street dogs and other animals were behaving abnormally beforehand. They were restless, walking around whimpering, and running out of the buildings or caves. The dogs knew about the impending disaster that was about to strike. Often zoos also report how so many of the animals cry out several minutes before the first tremors of an earthquake are felt. So they run out of their shelters, buildings, or caves. 

In contrast, modern scientists generally do not have any idea that an earthquake is about to occur. But dogs know. And those people who understood why the dogs and other animals were upset were able to help themselves and others also. At the same time, those dogs living with human dogs are losing that ability.

So in future, we should rely upon animals to guide us about when and where natural disasters will strike. While dogs can often detect impending earthquakes, crows can sense cyclones. Similarly there are numerous animals that are acutely aware about impending storms and natural disasters. And by that way they are able to save themselves.

Reference
1. Subhasita Samgraha - 3, Vibration, Form and Colour


== Section 3: Links ==

Postings to Read
Story: day after PC
Blessings at dharma samiikśa 
Sadhaka life vs material pursuit
Puja: closed eyes or open
Meaning of: "work while dying"

Mentalidad despreciable de los multimillonarios



Thursday, June 26, 2025

Names of Parama Purusa + 2 more

Baba
Names of Parama Purusa

Namaskar,

One of the greatest endeavors in the life of every bhakta is the opportunity to call the Supreme Entity. As all know, Baba, the Parama Purusa, has multiple names, each referring to one of His infinite characteristics. Yet it appears that some persons are confused about how to treat these beautiful appellations of Parama Purusa Baba.
https://anandamargauniversal.blogspot.com/


Nobody calls him "Mr. Every Soul Bliss"


In our Ananda Marga Pracaraka Samgha, we regularly use Saḿskrta names to refer to other sadhakas. And those names we do not translate into another language like English. For instance, if someone's name is Prashant then we do not call them “Mr. Perfect Composure”. Rather we call them by their given Saḿskrta name, i.e. Prashant. Because that name Prashant carries a unique meaning all its own.

Similarly, if someone's name is Narayan then we do not call them "Mr. Shelter of Prakrti". Rather we call them by their given Saḿskrta name, i.e. Narayan. Because the name Narayan itself carries a very special significance. Likewise, if someone's name is Priyashiva then we do not call them "Mr. Loving Consciousness". Rather we call them by their given Saḿskrta name, i.e. Priyashiva. Because the name Priyashiva holds its special spiritual meaning. Or, if someone's name is Sarvatmananda then we do not call them "Mr. Every Soul Bliss". Rather we call them by their given Saḿskrta name, i.e. Sarvatmananda.


Example: how translating names ruins meaning


In the same way, the various appellations of Parama Purusa are never translated:

(a) One of the names of the Lord is Painca’nana, but we do not call Him “Mr Five Faces”;
(b) and one of the names of the Lord is Niilakant’ha, but we do not call Him “Mr Blue Throat”;
(c) and one of the names of the Lord is Hari, but we do not call Him “Mr. Thief” or “Mr. Kidnapper”;
(d) and one of the names of the Lord is Rudra, yet in our Ananda Marga books and discourses that name is never translated.

Here the matter is that we do not translate the Saḿskrta name. The name carries a particular meaning and vibration in the original language. Translating it into English only serves to undermine the meaning of the name. Keeping the original Saḿskrta maintains the integrity of the name. This most every sadhaka easily understands.

Unfortunately, a few have chosen to translate one of the revered names of Baba. They literally translate 'Ajana Pathik' to 'unknown traveler' - when any true bhakta knows that the term 'unknown traveler' does not carry the inner beauty and meaning of the name: 'Ajana Pathik'.
https://anandamargauniversal.blogspot.com/


Washington became tons of washing


The general rule and ethic is not to literally translate any proper noun of any person or place. For example if we literally examine the name 'Washington DC', then in their foolishness someone could change that into 'washing' + 'ton'. Literally meaning 'cleaning' + 'tons', meaning 'the city where a huge piles of laundry are done'. No sane person does like this. Likewise no one literally translates 'New York' as 'Fresh York'. The overall notion is that literally translating names or proper nouns does not work.

The divine name 'Ajana Pathik' denotes one of Baba's special attributions, but some are literally translating this term when trying to explain Prabhat Samgiita. Yet we should not do anything which goes even one iota against the spirit of Ista or reverence to Guru. So those who are involved in this very delicate work of translating Prabhat Samgiita should be taught the proper way. Otherwise they will continue to err and do injustice with these deeply spiritual compositions.

In Prabhat Samgiita #0012, the line 'Ajana Pathik ek elo' has been translated as 'Lo, there comes the unknown traveler!'. But the term 'unknown traveler' is just related with tourism - it is a mundane reference. It does not have any mystical or spiritual value. And the same mistake of translating Ajana Pathik to unknown traveler was done in numerous songs such as PS #0005 and PS #0227, among many others.
https://anandamargauniversal.blogspot.com/


Proper way to deal with issue


Instead in the English translation, the line should read as 'Lo, here comes the Ajana Pathik!', and mark it with an asterisk note which carefully explains that the beautiful term Ajana Pathik is one of the names of Parama Purusa and that it denotes one of His special attributions. So the best way is to write it as 'Lo, here comes the Ajana Pathik!'. And then by the asterisk note readers will easily understand that in this instance Baba wants to be called Ajana Pathik. And so we will call Him that way and in the back of our minds we will always remember that:

The term Ajana Pathik means 'The Divine Entity Parama Purusa Who moves around this entire universe and Who resides everywhere and knows everything, and irrespective of where one goes He remains along with you'. That is one of His many unique attributions and that is the specialty of the name 'Ajana Pathik'. The name 'Ajana Pathik' denotes this special quality.

If in translation one person omits the term Ajana Pathik and instead literally writes 'unknown traveler', this does not carry the special meaning or inner beauty of the term. And ultimately anyone reading that translation will not be able to know what is really being expressed in this song.
 

Unknown hitchhiker or backpacker


Ajana Pathik: The term Aja'na' Pathik means 'The Divine Entity Parama Purusa Who moves around this entire universe, and resides everywhere and knows everything; irrespective of where one goes, He remains along with you'. That is one of His many unique attributions and that is the speciality of the name 'Ajana Pathik'. The name 'Ajana Pathik' denotes this special quality.
https://anandamargauniversal.blogspot.com/

Literally, Aja'na' means 'unknown' and Pathik means 'traveler' or ‘tourist.’ But this is just the word by word, literal translation; and, proper nouns are not meant to be translated. So we cannot call Him the ‘Unknown Traveler’ or ‘Unknown Tourist', or Unknown Vacationer', or 'Unknown Backpacker', or 'Unknown Visitor', or 'Unknown Globetrotter', or 'Unknown Daytripper', or 'Unknown Hitchhiker.’ The spirit and meaning is then lost.


Inner meaning of Ajana’ Pathik

The inner sense of the name Ajana Pathik is that Parama Purusa is always moving throughout this vast cosmos and He is constantly present with everyone, all the time. He is in the Cosmic Nucleus, yet at the same time through His ota and prota yoga He is everywhere - carefully watching & lovingly guiding everyone. This unique aspect of His grand Personality is treated as Aja'na' Pathik. Because He is constantly traveling yet present everywhere. He is in the nucleus as well as throughout this entire universe. That is why the term Ajana Pathik should not be translated.

The phrase “Ajana Pathik” is a mystical name to talk about Parama Purusa in a simple, mundane way so common people can understand that He is present everywhere. So there is no need for Him to go from one place to another etc. When a person goes from point A to point B then in a poetic and sentimental way we may say that, “Parama Purusa is going along with you”, yet the reality is that He is already in all places - always.
https://anandamargauniversal.blogspot.com/

Those who use ‘Unknown Traveler’ or ‘Unknown Tourist’ in place of Aja'na' Pathik are naive and ignorant.


Conclusion


The central idea of the entire letter is that proper names should not be translated. Suppose your friend's name is Nagina, then everyone will know who you are talking about if you say, "Nagina." However, if you translate Nagina to English it will be "gem", and if you call out “Mr. Gem, Mr Gem”, then no one will know whom you are talking about. Such a translation defeats the whole purpose of communication. The meaning and significance is lost in translation. So if anyone is naively translating Ajana Pathik as “Unknown Traveler” then they are ignorant, and if they are deliberately doing this then it is demeaning to Guru. Best is to never translate the term Ajana Pathik or any other epithet of Parama Purusa.

Namsakar,
In Him,
Amriteshwar Dutta


~ In-depth study ~

Examples of misrepresentation


See here how the term Ajana Pathik was misrepresented in the following translations of Prabhat Samgiita:

PS #0005: The ancient unknown traveler has come.
PS #0012: Lo, there comes the unknown traveler!
PS #0227: An unknown traveler has come.

The proper approach is to use the term Ajana Pathik - not unknown traveler - and then provide a link to the full descriptive meaning of the very special term, Ajana Pathik. This will enhance the meaning. Those involved in the translation of Prabhat Samgiita should abide by this literary form.
https://anandamargauniversal.blogspot.com/


Interpreter looks ridiculous & audience is confused


Here below Baba guides us what happens when unqualified persons try to interpret the shastras and / or explain Prabhat Samgiita.

   Ananda Marga philosophy states, "Shástra vyákhyána. Without proper interpretation, the shástras remain difficult to understand and sometimes unintelligible. Thus the scriptures should always be interpreted by qualified scholars, competent philosophers, and penetrating thinkers. If one tries to interpret a profound scripture with superficial knowledge, the interpreter appears ridiculous and the audience is confused."
   "There are some people who are neither scholars, nor philosophers, nor penetrating thinkers, but merely wander about interpreting scriptures...who interpret the scriptures just to exhibit their intellect – to procure for themselves a certificate of erudition. They too remain far from the living spirit of the scriptures, from the One who is their fountainhead of inspiration." (1)

We should be cent-per-cent certain we have the right persons involved in explaining and translating Baba's divine compositions of Prabhat Samgiita.


The omnipresent Entity


As the Ajana Pathik, Parama Purusa Baba moves and moves and moves. In their spiritual approach bhaktas feel that wherever they go the Aja'na' Pathik will always be there to shower His blessing. By His grace, bhaktas can always get His intimate company and companionship. With this mystical link, sadhakas understand that Parama Purusa is present everywhere, yet side by side He travels on and on throughout this entire cosmos. Thus He is Aja'na' Pathik.
https://anandamargauniversal.blogspot.com/

Overall the name Aja'na' Pathik has one special and unique meaning that goes far beyond its literal translation. And in our hearts we A'nanda Ma'rgiis know and feel that Baba is that Aja'na' Pathik. Indeed in His discourses, in Dharma Samiiksa, and in reporting, in DMC, and in numerous ways Baba has shown this very fact that He is ever-present and always along with us. He is always moving and wherever we go then He will also be there. Parama Purusa has infinite attributions and one of them is this special quality where He always remains along with us wherever we are in this vast universe. In this way He is known as - Aja'na' Pathik. In true sense, as the omnipresent Entity, He does not go anywhere because He is everywhere; but in a more literal manner He goes from place to place.

References
1. Namah Shivaya Shantaya, Disc: 14


== Section 2: Prabhat Samgiita ==

Disguised as divine angel 

PS Intro: This following Prabhat Samgiita can be understood in two distinct ways:
(1) The advent of Parama Purusa as Mahasambhuti in the play of His grand liila; and,
(2) this song refers to dhyana.

"Nám ná jáná máná ná máná, raḿgiin parii ese páshe…” (Prabhat Samgiita #2983)

Purport: 

One unknown, glowing, colourful angel came close to me. Its eyes were shining with golden effulgence. I do not know its name. Ignoring all obstacles it drew near to me showering grace. This smiling divine fairy told many things.

The angel said: “My abode is in the world of brilliant illumination, satya loka. Yet, to accomplish special work and establish dharma for the welfare of all, I move around this entire universe. All those who want and love Me have bhakti; I pull them close very close. I fulfill all their desires and give them everything.”

The angel said: “I never take any rest. I travel around continuously and fly ceaselessly without any pause. In the bond of bhakti and supreme love, I get caught by bhaktas. I float in the flow of spiritual, mystical songs.”

From the Supreme abode, one angel has come, blessed me, and told many secrets behind its advent…

Note for Prabhat Samgiita #2983:

In this song there is the allegory of an angel. The Bengali word parii literally means 'angel', but in Prabhat Samgiita the real meaning of the term parii is: Taraka Brahma.


== Section 3: Links ==

Postings to Read
Story: day after PC
Blessings at dharma samiikśa 
Sadhaka life vs material pursuit
Puja: closed eyes or open
Meaning of: "work while dying"

Mentalidad despreciable de los multimillonarios



Wednesday, June 25, 2025

Story: day after PC + 4 more

Baba
Story: day after PC

Namaskar,

One day Baba graced me with the opportunity to have personal contact (PC). During that PC, Baba pointed out my past sins and punished me on each account.

After that He graciously blessed me and said, "From now onwards, look forward and forget about the past. Now you are pure."
https://anandamargauniversal.blogspot.com/


Baba asks me: what kind of sinner are you

The next day I had a strong desire to go to Baba's room and massage His feet. Those days, i.e. in the early 1960's in Jamalpur, it was not difficult to get permission to enter Baba's room. Family margiis had various opportunities, if one desired. I put forth my request to PA Dada, and, by Baba's grace, it was approved.

I entered Baba's room and began massaging His feet. Then Baba started explaining about the different types of sinners: patakii [sinner], atipatkiis [bad sinner] and mahapatakiis [worst sinner].

After telling about these three categories of sinners, Baba looked at me and asked, "Which category are you in?"

Baba blessed me with a new vision

Instantaneously, at that very moment, one spontaneous idea sprouted in my mind. It was as if Baba was forcing the thought in my mind.

I replied, "Baba, I do not fall in any of these categories. I am not a sinner."

Baba smiled and laughed. He appreciated the response and said, "Yes, you are right; you are not a sinner."

That was eye-opening for me. Usually in life if people commit a sin - whether knowingly or unknowingly - they remember those misdeeds again and again. They cannot forget them. And that gives way to feelings of pain, shame, and guilt. Indeed they feel guilty even after getting punished. But with Baba as the Guru it is not like that.

On the previous day Baba punished me and told me that, "From now onwards, look forward and forget about the past. Now you are pure."  And while this was all very new to me, internally I really did feel cleansed and pure. I understood that by coming in contact with Parama Purusa, one's sins vanish.
https://anandamargauniversal.blogspot.com/

Baba gave me a new vision: I had made mistakes, I underwent punishment for those sins, and now I am pure, by His grace. There were no lingering stains. Parama Purusa is most gracious.


Conclusion

In the above story told by Shrii Sudarshan Rao, there are some valuable lessons to keep in mind.

1. In the above account, the margii sadhaka is purified of his past sins by Baba's causeless grace. The margii had committed some serious mistakes in the past and he was punished by Baba and completely cleansed of those sins.

2. Still today one is able to be purged of their sins by Baba's grace. Just we have to follow His system for normal type of misdeeds; and, if one has committed a grave crime, then we have to refer to His guideline from His chapter titled, "Social Punishment." That teaching is appended below.

Baba clearly guides us that when one commits a sin then they are to ask for punishment. In accepting punishment and taking atonement, one gets purified of their sin. At that point, one should no longer harbour the false notion that they are a sinner. They are in the same situation as the margii sadhaka who was punished by Baba. They both are cleansed of their sins.

Even today one can be purified of their past sins, just like in that pre-1990 period when one was punished directly by Baba. Still Baba's grace is there and by following His system of punishment and atonement, one is cleared of their misdeeds. In that case, one should not consider themselves as a sinner.
https://anandamargauniversal.blogspot.com/

3. According to Baba's guideline, after seeking punishment and atoning for one's sins, then the general society too should no longer think of that person as a sinner.

In Him,
Shantisvarup Deva

~ In-depth study ~

Baba's mandate is very clear. That person who has taken punishment and rectified their behaviour should be looked upon by society in a positive manner. It is improper to continue to call or treat that person as a bad man or sinner.

Around the globe, there are various nations where a person commits a crime and accepts punishment, yet even after going through a full process of rectification they are still labeled and treated as a criminal. But this is wrong. If they have completed their jail sentence and / or undergone all kinds of measures to rectify themselves, then that individual should be seen in a positive light and be granted good-standing in society.

Unfortunately, in many so-called developed nations like throughout most of the US, criminals are not given scope to rectify themselves and again become full-fledged members of society. Instead they are branded as bad people and hence those criminals resort to even worse crimes. Only in some states are non-violent criminals given scope for reentry into society. While the vast majority of criminals in the US are doomed forever. This unfortunate situation is described in greater detail down below in the sub-heading: "Today's So-called Justice System Makes Sinners Even Worse."
https://anandamargauniversal.blogspot.com/

Sinner's psychology: "one will actually become a sinner"

Sometimes people think that they are a sinner. They feel their life is bound up in sin and there is no escape. This type of defective outlook is prevalent in the Semitic religions of the west. But in Ananda Marga our view is completely different. Baba guides us that we should never think, "I am a sinner" rather one is to cultivate the idea that, "I am the blessed child of Parama Purusa."

Ananda Marga ideology states, "A man may always think: “I am a sinner, I am a sinner, I am a sinner.” If he feels like that, if he thinks like this, that “I am a sinner,” then actually one day he will become a sinner. Actually he is not a sinner, but if he thinks like this, that “I am a sinner, I am a sinner,” what will happen? – he will actually become a sinner, because it is the characteristic of the human mind that it takes the form of its object. So when a man thinks, “I am a sinner, I am a sinner, O Lord, I am a sinner, O Lord, I am a sinner,” then actually he will become a sinner. So such a psychology is fundamentally defective. You must never think that you are a sinner. You should think: “It may be a fact that I was a sinner in the past, but from this very moment I am on the lap of the Almighty Father; I cannot be a sinner, I am not a sinner. I am seated on the lap of my Supreme Father, I am not a sinner.”" (1)

Those unfortunate persons who suffer from sinner's psychology due to the imposition of dogma pollute their mind and degrade themselves.

Ananda Marga ideology states, "And you know, if you always think, “I am a sinner, I am a sinner”, then actually you will become a sinner, if you are not already a sinner – because what a person thinks, he or she will become like that. If you always think, “I am a sinner, I am a sinner”, then actually you will become a sinner." (2)

Today's so-called justice system makes sinners worse


Here below Baba points out the horrible condition of criminals in today's society. Instead of being encouraged to become a good person, such criminals are branded as sinful creature and this only encourages those criminals to become even worse - as they see no scope to be able to do good in society. This is the entirely wrong approach and below Baba points out this problem and gives the solution as well.

  Baba says, "There are many petty criminals in today’s society. If you keep calling them sinners, they will develop a complex deep in their minds. “I am a sinner. I am a wretch. I am mean and vile. I have no future,” they will think. You must not do anything like this. Rather, you should find their good qualities and praise them. This praise will encourage them to cultivate their attributes and move along the path of virtue. They will concentrate more on their good qualities than on their wickedness, resulting in the gradual diminishment of their sinful tendencies. Finally the day will come when they will be so preoccupied with doing good deeds that they will cease to commit any crime. That is why I say, “Praise the good qualities in human beings.”"
   "But if these criminals are neglected, their progress will be checked and they will become even more sinful. If they are repeatedly called sinners, if they are subjected to social punishment, their habit of committing crimes will become stronger."
   "Even the worst sinners have some good qualities. If you appreciate their good qualities, they will be encouraged to take to the righteous path – there will be a great change for the better in their lives. This is the right approach. If, instead, so-called sinners are ostracized or criticized by society, they will no longer strive to cultivate their inherent good qualities but will stick to the path of vice so tenaciously that one day they will become a great burden on society."
   "As most people do not know basic human psychology, their actions result in the so-called criminals becoming a greater burden on society. Having been subjected to much social injustice and criticism, some people think, “Now that I have stepped onto the path of vice, now that I have fallen down, I will not stop until I reach the deepest hell.”" (3)

Thus to keep criminals from sinking deeper into sin, we should help them recover by praising and encouraging their good qualities. By this way they will progress and eventually become strong, positive members of society, by Baba's grace. Failing this approach, such criminals will only resort to more heinous crimes.
https://anandamargauniversal.blogspot.com/

Unfortunately in many places like the US, criminals are given zero scope to become contributing members of society. For the rest of their lives they are labeled as "ex-cons" (i.e. ex-convicts) and many of their basic rights are taken away for life such as their ability to get a decent job and the ability to vote etc. In particular, government jobs are not available to them, plus they are generally not allowed to work with children in the field of health and human services. That leaves only a very small segment of manual labor / low-paying jobs etc. Thus on various fronts they suffer their entire life and often resort to deeper and deeper crimes as they lose all hope for rectification. That is why the recidivism rate is so high in the US.

"I have the birthright to sit on your lap - please purify me"


Baba always reminds us that we should always try to rectify ourselves and seek His grace.

Ananda Marga ideology says, "So what are you to think? What are you to ideate upon? That is: “Oh Father, I am your loving child. I was a bit misguided, now please help me. I want to sit on your lap, I want to remain with you, I want to be an ideal boy, an ideal girl of yours, just help me. I am very weak and you are the strongest personality”, you should say like this." (4)

Ananda Marga ideology guides us, "If you say, “I am a sinner, I am a sinner,” you will be a sinner. Even if you are not a sinner but you always think, “I am a sinner, I am a sinner, I am a sinner,” you will be a sinner because that sinning becomes your mental object. So you should never say, “I am a sinner, I am a sinner, I am a sinner.” You should say, “O Lord, I am your child, I am your son, I am your daughter. I have the birthright to sit on your lap. Please purify me.” This is the proper approach. This is the proper approach." (5)

In multiple discourses Baba clearly guides us that we should never think of ourselves as sinners, rather we are the divine children of Parama Purusa.
https://anandamargauniversal.blogspot.com/

No person is permanently wicked ~ honour those who are rectified


Ananda Marga philosophy states, "A person who is wicked today may be a noble person tomorrow, and one who is dull or stupid today may be wise tomorrow. These are all relative matters bound by the bondages of relativity. No one can be called permanently wicked." (6)

Ananda Marga philosophy states, "Once again I repeat that no human being should be considered irrevocably wicked. One should always try to find the good lying latent in all people...We should try to restore those who are rectified to an honourable position in society." (7)


All should go close to Parama Purusa

In Prabhat Samgiita #0737, the idea is expressed that:

Tumi eso eso more ghare baso
Sab kichu a'lokita kariya

My Lord please come and sit in my abode and make everything effulgent,
by Your divine touch. All the stains, dirt, sins will vanish.

Usually those who think that they are sinners do not want to go close to Parama Purusa because of their inferiority complex. They think, "How can I go to Him - to the Lord." But Ananda Marga philosophy teaches something else - all are encouraged to go close to Parama Purusa. By ideating on Him, by sheltering in Him, the stain and negative samskaras vanish and one's existence becomes pure.

It is just like if you bring a lamp to the darkness or drag the darkness to the lamp; in either case the darkness vanishes. Likewise, in His presence the filth of sin gets wiped away.
https://anandamargauniversal.blogspot.com/

Certain religions harp on this sinner's psychology: I am sinner, I am sinner. They fundamentally believe that everyone is born in sin. The nucleus of their teaching is based on sin. That idea is faulty. In Ananda Marga we cultivate the notion that, "I am the blessed child of Parama Purusa."

The central idea is that by ideating on Him the mind becomes totally pure - all the black marks vanish - and the sadhaka can march forward on the path of spirituality and reach unto Him, by His grace.

References
1. Ananda Vacanamrtam - 34, Be Free from All Complexes
2. Subhasita Samgraha - 12, The Noumenal Cause and the Personal God
3. Ananda Vacanamrtam - 7, Exploitation – No More
4. Subhasita Samgraha - 12, The Noumenal Cause and the Personal God
5. Ananda Vacanamrtam - 12, Everything Comes from Something
6. A Few Problems Solved Part 5, Shravanii Purnima
7. A Few Problems Solved Part 5, Shravanii Purnima


*        *        *


The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section: Prabhat Samgiita ==

Demons destroyed

"Ba'dha' eseche bheunegeche toma'r...hoyeche..." (Prabhat Samgiita #2647)

Purport:

My Parama Purusa, by Your blessing all those obstacles on the path of enlightenment have been pulverized and annihilated. All the horrifying impediments - fog, dilemma, and confusion - disappeared into thin air because of Your causeless karuna’.

The bad days - the foul, murky weather - have come with a ghastly attempt and wanted to cover everything in blackness. They tried to submerge all into cimmerian darkness. Those dances of ‘ghosts’, the days of hellish creatures and their kingdom of doom, and the heyday of the demon’s riot are gone forever - by a wee-bit of Your grace, by Your wish.

My Supreme Entity, the Charioteer of the chariot of divine refulgence, You have come and have wiped away all the perplexities, illusions, and quandaries from my mind. It is Your mercy. Baba, due to Your holy advent, the bondage of ignorance and staticity and the serpentine noose of maya have been destroyed. With Your august arrival, all the avidya’, foolishness, and defeatist complexes have gotten obliterated with the sparkling brilliance of Your presence. Baba, You are love personified…


 == Section: Warning About Plagiary ==

Warning about plagiary

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against this type of plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) The individual who steals gets degenerated and it sets a bad example in the social sphere.

3) It impedes social progress as others will not be inclined to pursue new and original work as they think that others will just steal it.

4) It breeds a society of lethargic people who will always wait for others to create something new. It is just like those who are lazy in the kitchen do not cook - just they wait for others to prepare food and then they eat.
5) Countless stories of devotees need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever.


== Section: More on plagiary ==

Request only to story thieves

Namaskar,

Some thieves have been (a) stealing Baba stories from this network, (b) posing that it was their origin writing (c) and printing in their publications, magazines, or ​ posting it to their Facebook account, or What's App, blog, Google +, Tumbler, or any other media profiles etc. This type of blatant thievery / plagiarism discourages bhaktas from writing new stories. Because those bhaktas think someone is going to steal their work. fault here are only a few select people.

 Yet, even after repeated warnings they continue to indulge in stealing stories whenever the opportunity arises. They refuse to write new new stories. Such lowly thieves don't care about yama and niyama, Sixteen Points, or the code of asteya (non-stealing).

The tragic outcome is that there are thousands of devotees who have stories to tell but there is a dearth of writers. Yet time marches on, and sadly those bhaktas will leave this world and their stories will be gone forever.

Our humble request then is to be creative and write new stories.

The sole motivation is to publish the maximum amount of Baba stories. Everyone should work hard and try to contribute original material in this respect. All unpublished stories should be written.

In addition, by following this code then fake stories will not be circulated as everyone will be responsible for demonstrating the authenticity of each story.

Thank you for abiding by this ethic and code that is both today's international standard as well as Baba's given system. Again, it is our formal request not to plagiarise this story or any published writing on this network.

So please do not circulate any letter or story letter on any other network without keeping the full and complete letter including the header, signature, and all related notes and references. In addition, it would be proper to introduce the letter as "Courtesy of Ananda Marga Universal". Then everyone will clearly understand from where you got the letter. This is the accepted standard.

Baba says, "It is not possible to guide others with mere cheap, superficial knowledge, like a half-baked pandit who reads a half-a-dozen books and then spouts a few mouthfuls of grandiloquence, and who has obtained a doctorate by plagiarizing others’ works. " (1)

Reference
1. Prout in a Nutshell - 1, The Practice of Art and Literature


== Section: Important Teaching ==

How you are blessed

Ananda Marga ideology states, "What is Krpá? In Saḿskrta, the root verb is “kr”. “Kr” means to help one in one’s progress even when one does not deserve it. So if one deserves it, that is, if one has the qualification to get oneself fully developed and fully exalted, then in that case there is no necessity of krpá, there is no necessity of help from Táraka Brahma. But when one does not deserve it, when one has not got the qualification for development, and still one is helped, that sort of help is called “krpa”." (1)

Ananda Marga philosophy states, "A spiritual aspirant should not do spiritual practices to become omniscient. Rather, a spiritual aspirant is to perform spiritual practices to satisfy Parama Puruśa in the form of Parama Guru. That is why it has been rightly said: Guru krpá hi kevalam [“The grace of the Guru is everything”]." (2)

References
1. Ananda Vacanamrtam - 2, Guru Krpáhi Kevalam
2. Yoga Psychology, Bio-Psychology



== Section 3: Links ==

Postings to Read
Blessings at dharma samiikśa 
Sadhaka life vs material pursuit
Puja: closed eyes or open
Meaning of: "work while dying"

Mentalidad despreciable de los multimillonarios





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