Search This Blog

Saturday, June 16, 2018

Workers produce; CEO devours + 3 more

Baba

Workers produce; CEO devours

Namaskar,
       
In our God-centered Prout system, there is no single key person who is the owner. Rather the employees become managing shareholders. So however hard they work and to whatever degree they are successful, they themselves reap the benefits of their labour. In turn, they should not exploit others and they should abide by all Proutistic principles. The basic idea is that the "employees", or, workers, or partners, get the direct benefit of their own output. This is part and parcel of Prout's system.

But in the present day company system, the exploited employees do not get anything. Instead the leech owners plot and invent strategies how to give them as little as possible and at the same time get the maximum in return. This is the negative mentality of those capitalist leech owners. And they achieve their ends by imposing a manipulative outlook upon their exploited employees. Here is how that works. All along the key piece to the puzzle is that the exploited employees do not know their rights.

Even though top capitalists exploiters are wreaking havoc in the lives of their exploited employees, those same capitalists exploiters have simultaneously convinced and brainwashed many of their laborers to feel obligated and verily committed to the company. This is their cunning way of governing "their people" - their exploited employees. Those parasite bosses reached the conclusion that without completely brainwashing their exploited employees those "hired hands" will not work 100%. And those bosses are on top and because their exploited employees are not aware about their rights.
https://anandamargauniversal.blogspot.com/


Breaking the back of loyal exploited employees

At the height of capitalist exploitation, those leech owners have successfully brainwashed their exploited employees, and manipulated many others through pressure of circumstance. Yet at the same time, there are some labourers, especially labour leaders, who are keen to the exploitative methods of capitalist leech owners. Those conscious exploited employees who possess the requisite awareness and fighting spirit are known as vikśubdha shúdras. They put forth sustained efforts to change the system. But until, there is a mass of vikśubdha shúdras, the modus operandi of those capitalists exploiters continues on. That is the state of affairs today. And the root cause is that those exploited employees do know their rights.

Leech owners use psychological strategies and pressure tactics to befool and brainwash their staff. In turn those employees harbour the mistaken idea in their mind that they are only surviving due to the good graces of their capitalist exploiter employers, otherwise they'd be struggling to manage. Given such dire circumstances, such exploited employees feel fortunate to be exploited  their exploiter employers. The labor force in the capitalist exploiter era often feels grateful and indebted to their employer, i.e. the same employer that is exploiting them. And again, the key factor is that those employees are not cognizant of their inherent rights.
   
On the one side, those capitalists exploiter bosses are breaking the backs of their exploited employees by making them work at such a vicious pace whereby they eat, sleep, and dream about their jobs. And, on the other side, those exploited exploited employees are feeling completely committed to those very exploiter employers. This is the harsh reality of many exploited employees immersed in the capitalist, exploiter schema. In fast-paced, western materialistic nations - and in the east wherever materialism has taken root - and in our so-called developing nations, so many working a 40-hour work week and are forced into such circumstances. They breathe the company air and sing the song of their capitalist exploiter employers. Yet, they are not compensated sufficiently. The the chief operating factor is that those exploited employees do not know their rights.
https://anandamargauniversal.blogspot.com/


Sold their soul to parasite bosses

On the top, when they return home at night, they often continue to attend to their work duties: Checking email, fielding calls, sending tweets, reviewing office reports etc. That is how exploiter employers have trained their exploited employees in this digital era. All because those exploited employees have become numb to their own existence - due to extreme work pressure and stressed out conditions at the hands of their capitalist exploiter employers.

Yet a few exploited employees feel faithful to their exploiter employers, while others feel they have no other option due to severe economic constraints. In the end, after being devoured whole by their company boss, their leftover energy is goaded toward lowly desires, mindless entertainment, gossip, talk, and dreams about their company. For all practical purposes the large majority of exploited employees have sold their souls to their parasite bosses. As more and more right-minded vikśubdha shúdras are created who understand the deceptive and manipulative ways of those capitalists exploiters, then the system can be changed. But, until awareness mounts and more vikśubdha shúdras are created, there is no recourse. The chief stumbling block is that those exploited employees do not know their rights. 
https://anandamargauniversal.blogspot.com/  

   
How to bring change
       
Perhaps the saddest part is that so many of those innocent exploited employees do not even recognise what is going on. And if you try to give them a little hint, those exploited employees defend the situation and state that they are being adequately or even handsomely paid by their employer.

>From top to bottom, these capitalist exploiters have just about everyone under their control because exploited employees are not cognizant of their rights.


Conclusion: Prout is the panacea

Prout philosophy treats the whole society as a large, universal family. So if some businessman is making huge profits off the back of their labor force, and paying them as little as possible then that business man is a cheat. But in the general society such types of businessmen are not viewed as cheats. This simple truth is the main teaching that every Proutist / margii should propagate everywhere. If even a fraction of the exploited mass understands this truth, i.e. that they are exploited, then the whole society will be changed. Prout will be established; that day is not far.

Namaskar,
in Him,
Viplava
   

Real owner of property

Prout philosophy states, “None of the movable or immovable property of this universe belongs to any particular individual; everything is the common patrimony of all, and the Father of all is Brahma. All living beings can enjoy their rightful share of this property, like members of a joint family in the Dáyabhága system. As members of a joint family, human beings should safeguard this common property in a befitting manner and utilize it properly. They should also make proper arrangements so that everyone can enjoy it with equal rights, ensuring that all have the minimum requirements of life to enable them to live in a healthy body with a sound mind.” (1)

Greedy rich created private ownership


It can be said that the main goal of capitalists exploiters is to draw an increasing amount of blood from the common mass, i.e. to make money off of the efforts of others. In this regard, the greed and devouring approach of these capitalists exploiters knows no bounds. Their main strategy is to create a group of exploited employees and manipulate them into working night and day. Then those parasite bosses keep all profits for themselves. This is essentially what top vaeshyas (wealthy leeches) aim to do. Hard-working and dutiful exploited employees get virtually nothing for all their sweat and blood. Instead, all the cream goes to those top company executives - i.e. those blood-sucking capitalists exploiters. That is the chief characteristic of the vaeshyan (wealthy leech) era - the top people gain control over most of the money while countless others do all the work, and are not paid properly.
https://anandamargauniversal.blogspot.com/

Prout philosophy states, “We must not forget, even for a single moment, that the entire animate world is a vast joint family. Nature has not assigned any portion of this property to any particular individual. Private ownership has been created by selfish opportunists, as the loopholes in this system provide them with ample scope for self-aggrandizement through exploitation. When the entire wealth of the universe is the common patrimony of all living beings, can the system in which some roll in luxury, while others, deprived of a morsel of food, shrivel up and starve to death bit by bit, be said to have the support of dharma?” (2)

~ In-depth study ~


Who is owner

Every Proutist knows that Shrii Prabhat Ranjan Sarkar’s teachings of Prout philosophy rests on the foundation that all the moveable and immovable property in this universe belongs to Parama Purusa. And all the children in His creation are to share the material wealth as the common patrimony of one and all. Prout philosophy warns of the dangers of when the social cycle reaches the height of vaeshyan (wealthy leech) exploitation. And the ill effects of this era are rampant and can be seen everywhere. The rapacious capitalist exploiters are in complete control. To achieve their ends they inject numerous types of complexes upon their exploited employees in order to maximize profits. All done in order to exponentially increase their earnings. That is where things stand today.
https://anandamargauniversal.blogspot.com/
       
       
More Proutistic teachings about capitalist exploiters
       
Here below Shrii Prabhat Ranjan Sarkar points out the key role that vikśubdha shúdras play and why their presence is so vital.
       
Prout philosophy states, "In a capitalistic social system or in a democratic structure the situation of middle-class people (the vikśubdha shúdras) is generally miserable. This is because they are the greatest critics of capitalism and the strongest opponents of exploitation. An increase in the number of vikśubdha shúdras in a society is an early omen of a possible shúdra revolution. It is therefore the duty of those who want to create a world free of exploitation to help to increase the number of vikśubdha shúdras. It will be harmful for the revolution if these people die or are transformed into shúdra-minded shúdras. All the sadvipras in the world should be vigilant to make sure that the number of vikśubdha shúdras does not decrease due to unemployment, birth control, or other bad practices or policies." (3)   
       
In this next teaching, Shrii Prabhat Ranjan Sarkar guides us that capitalists exploiters will stay in power for a long, long time - until that key moment arrives when there is a rise in mass awareneness. That moment is soon to be upon us - we should ready the soil.
       
Prout philosophy guides us, "Vaeshyas believe that only a few people can accumulate material wealth, depriving the rest. Thus there will always be only a few vaeshyas [wealthy leeches], while those who are the objects and tools of their exploitation form the majority. Like exploited beasts of burden which carry bags of sugar, in their crippled state of mind the majority feel that they do not have the right to taste the sweetness. This feeling is the greatest ally of the vaeshyas [wealthy leeches], so directly or indirectly they always try to nurture this type of feeling in the minds of the majority. Consequently they propagate various types of isms and ethereal theories with the help of the vipras in their pay whom they have reduced to the level of shúdras. When the majority, unable to tolerate this exploitation any longer or find any other way out, desperately leap into action, the Vaeshya Age comes to an end. But it takes a long time for downtrodden people to understand that the vaeshyas [wealthy leeches] are the parasites of society. Hence thorough preparation is required to end the Vaeshya Age." (4)

Wealthy leeches exploit everyone

           
Here Shrii Prabhat Ranjan Sarkar points out how in the height of the vaeshyan (wealthy leech) all others get reduced to the status of shudra  - all are exploited.

   Prout philosophy states,"The vaeshyas [wealthy leeches] increase their wealth by buying the back-breaking labour of the shúdras, the powerful personalities of the kśatriyas, and the intellect of the vipras, according to their needs. The shúdras, just like beasts, sell their physical labour in exchange for mere subsistence. Because they sell their labour, society survives and moves ahead. The powerful personalities of the kśatriyas build and maintain the social structure with the labour extracted from the shúdras. Through their intellect the vipras utilize the personal force of the kśatriyas, and through their money and capitalistic mentality the vaeshyas [wealthy leeches] utilize the vipras’ intellect to increase their wealth."
   "The vaeshyas [wealthy leeches] do not confront any social problem directly. Just as they buy the labour of the shúdras, the personal force of the kśatriyas and the intellect of the vipras with money, so they endeavour to solve all social problems with money. They do not win victory on the battlefield; they buy it with money. In poverty-stricken democratic countries they buy votes. As they accomplish everything with money, their vital force comes from money. They therefore take all sorts of risks in life to accumulate money. For money they can sacrifice their conscience, their sense of good and bad, right and wrong, at any moment. So in order to save the exploited shúdras, kśatriyas and vipras from the vaeshyas [wealthy leeches], money, which is the source of all their power, has to be taken out of their hands." (5)
       
       
Who is shudra
       
Throughout His Proutistic teachings, Shrii Prabhat Ranjan Sarkar has discussed the mind-set of those who get exploited by capitalists exploiters in the height of the vaeshayan era. Those who give way to this mentality are verily shudras. Unfortunately, now in the early part of this 21st century, many fall in this category.
       
   Prout philosophy guide us, "Shúdras live only for physical enjoyment. They neither bother about ideology nor give any value to rationality. Of the three aspects of time – past, present and future – they think only about the present. They have neither the time nor the inclination to think about the past or the future. Religion, spirituality and a genuine social system have no significance for them..."
   "Shúdras are always sleeping. They can perform work only if someone wakes them up. Once the work is done, they go back to sleep. In order to maintain the cáturvarńika (i.e. shudra, ksatriya, vipra, & vaeshya) social system, some work will have to be taken from the shúdras. Consciousness should be developed among shúdras in order to protect them from the inhuman greed of the vaeshyas [wealthy leeches]. (All non-vaeshyas slip into shúdra-hood on the eve of a shúdra revolution.)" (6)

By propagating the name and ideals of Prout, the day is not far when that will come into vogue on this earth where workers will be recognised, respected and honoured for their human qualities and potentialities, and not just be pawns of big boss capitalists exploiters.
       
Shrii Prabhat Ranjan Sarkar states, "PROUT is the only panacea. The ideas of PROUT are spreading throughout the world. This new day is yours." (7)

Parama Purusa is the owner of all the property of this manifested universe and the entire creation is His progeny. So each of His created beings has the right to utilise this property in a rational way. But due to capitalist propaganda, this concept has been lost and forgotten. The people think that whatever you grab is yours. According to Prout that is wrong because in the joint family system, no family member grabs the bulk share and leaves little or nothing for other family members, i.e. brother, sister, and grandson etc.
https://anandamargauniversal.blogspot.com/

About psycho-economic exploitation


Ananda Marga philosophy states, “Psycho-economic exploitation is the latest form of dangerous and all-devouring capitalist exploitation. It is a special type of exploitation which first weakens and paralyses people psychologically in various ways, and then exploits them economically. Some of the methods of psycho-economic exploitation include, first, the suppression of the indigenous language and culture of local people; secondly, the extensive propagation of pseudo-culture, exemplified by pornographic literature which debases people’s mind and particularly undermines the vitality of the youth; thirdly, the imposition of numerous restrictions on women, forcing them to be economically dependent on men; fourthly, an unpsychological education system with frequent political interference by vested interests; fifthly, the negation of dharma in the name of secularism; sixthly, the balkanization of society into numerous castes and groups; seventhly, the damaging of society by the use of unnatural and harmful methods of birth control; and eighthly, placing the control of different mass media, such as newspapers, radio and television, in the hands of capitalists. Both intellectual exploitation and psycho-economic exploitation are great dangers to the human race today.” (8)


References
1. Problems of the Day, Point #1
2. Problems of the Day, Point #1
3. Human Society - 2, Shúdra Revolution and Sadvipra Society
4. Human Society - 2, The Vaeshya Age
5. Human Society - 2, The Vaeshya Age
6. Humans Society - 2, The Kśatriya Age
7. Prout in Nutshell - 18, The Excellence of God-Centred Philosophy
8. A Few Problems Solved - 9, Capitalism in Three Spheres


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita==

Please come onto this earth in a very fresh

“Nava bháve prabhu tumi eso, kánde dharitrii támasii rátri…” (Prabhat Samgiita #4392)

Purport:

O’ Parama Purusa, Taraka Brahma, please come onto this earth in a very fresh and new way once again. The whole world is crying in pain. The cimmerian darkness of the deep, pitch-black night has permeated every pore of this world. There is not a trace of refulgence anywhere. Please take form and save us.

Waiting for You ages and ages have passed; so many stars have fallen. There is a lot of suffering: people are facing an unimaginable amount of agony. Day and night, people are passing the time thinking about You - Your impending arrival.

Days go by and with the passage of time animality is mounting. There is no sign of humanity anywhere. The dance of sin is dominant in all regions. The earth has become absolutely intolerable. Please take advent as Mahasambhuti once again. Now immense crookedness, deceitfulness, hypocrisy, and dastardly dealings are everywhere. There is not an iota of sadhuness that remains anymore. The demons are dancing in every corner and trampling the path of dharma. O’ Parama Purusa, come over here to rescue humanity, establish dharma, and spread bhakti...


== Section 3: Important Teaching ==

How 5-year old achieves perfection

Ananda Marga philosophy says, "It is meaningless to impart diikśá under five years of age, since at this stage the nerve cells of a human child are undeveloped. Consequently, at age of five, there is no disposition or propensity for intricate types of spiritual practices. But, in absences of initiation of five years of age, there is apprehension of the child going astray. Verily, all the human vices are acquired during the age of five to fifteen years. The child has a great inclination to imitate. It hears abusive words and learns them. The robbers sons turn to be robbers only on account of environmental influence. For this reason, if the child be initiated on attaining five years of age, it can develop into a perfect human being – it will be a perfect man." (1)

Reference
1. Táttvika Diipiká (Paiṋcama Parva)


== Section: Ananda Vanii ==

All are equally respectable

Original Ananda Vanii states: “All the beings of this universe are the kith and kin of one another. No one is despicable. All are equally respectable and entitled to equal love and affection. No problem is to be ignored as an individual or group affair. Every problem is to be considered as the collective problem of universal humanity and is to be resolved collectively and resolved it must be. Let it be the vocal panorama of the newer world of today – the continuous musical notes behind the movement of Neohumanism.” (Ananda Vanii #58)

Note: Sadguru Baba has assigned a number to all His original and true Ananda Vaniis. In contrast, Fake Ananda Vaniis do not have any number. By this simple formula, one can easily recognise which is a true Ananda Vanii and which is fake. For the upcoming occasion of January 1st 2017, all Ananda Marga units should use one of Baba’s original and true Ananda Vaniis, not a fake one. By this way, one will surely get His blessing.


== Section: Important Teaching ==

How religion harms

Ananda Marga ideology states, “Religion and intolerance have created enormous harm in the world, have caused torrents of blood to stain the rivers red. In the present twentieth century, religions have assumed the form of “isms”. The people of medieval times fought among the clans and communities, and the people of today are fighting over their “isms”...To emancipate the masses from the unhealthy influence of “isms” there is no other way than universalism. Only universalism is free from the defects of any narrow isms because every thing of this entire universe comes within its vast periphery.” (1)

Reference
1. Ananda Marga Ideology and Way of Life - part 7, p.533


== Section 4: Links ==

Recent postings
Other topics of interest


Thursday, June 14, 2018

Ask something vs nothing + 3 more


Baba

Ask something vs nothing

Namaskar,

In our Ananda Marga scriptures it is said: Bhakti is service to Parama Purusa. But if you want to serve someone you cannot do that from a distance. For instance, if you are sitting on the North Pole and you want to serve someone on the South Pole, then you must go to the South Pole. When in their physical proximity, then you can serve them. The same applies to spiritual life as well. One must go close to Him in order to serve Him. That is the essence of bhakti.
https://anandamargauniversal.blogspot.com/

Communicating brings intimacy


And then when you are close to Him then the next step is to communicate with Him as well. Because how is it possible to truly serve someone if you are not communicating with them and understanding what they want. For instance, if you are physically close to someone then by speaking with them you can understand  better what they need: Such as if they need food, or water, or something else. In that case you can best serve them. And same is the case in the devotional sphere as well. By communicating with Parama Purusa one can better understand is His desire, by His grace. Communicating with Him brings greater feelings of closeness and intimacy.

So we have to acquire bhakti and bhakti is service to God; and, in order to serve Him, we have to go close to Him. And then comes the point of communicating with Him. And the way to do this is through sadhana. By repeating your mantra with deep yearnings or sharing your heart-felt feeling Him, one is verily communicating with Him. Thus there are various lessons in Ananda Marga sadhana by which to directly communicate with Him.
https://anandamargauniversal.blogspot.com/


Parama Purusa listens & responds

At the outset, some new sadhakas may feel that this manner is mechanical or merely a one-way communication. Because, initially one may not feel that any response is coming and that one's requests are not being heard. This is the common way people think. But with continued, regular, and sincere practice in sadhana etc, one will experience how this style of communication is real and that Parama Purusa hears all that you are sharing and He gives a response too.

And that gives rise to warmer, more tender, and more loving feelings towards Him. These are some of the various stages. And when that closeness reaches a certain threshold, then bhaktas may ask something of Parama Purusa also. When the mind is not developed then people ask for mundane objects etc. And when one is a properly developed in the devotional plane, then they do not want anything from Him, but rather they want He Himself.


Top grade bhaktas ask for what

They request, "O' Parama Purusa, I do not want anything from You, only I want to hold You very close. I want You to be mine." This is the type of request that A-grade bhaktas make.

Ananda Marga ideology guides us, "An intelligent spiritual aspirant will say: “I do not want anything from you, I want you.”...“I do not want anything from You. Everything cometh from You, so You be mine.”" (1)

This type of request is not of a worldly nature because the bhakta is not asking for anything mundane or material. It is purely devotional longing that is being expressed. They want Him and that is the highest devotion.

We all know that in Ananda Sutram (3-11) Baba guides us not to ask for anything mundane from Parama Purusa. That means we should not ask for money, worldly things etc.

While in spiritual life we are to request Him for devotion. Every aspirant yearns for Him and must ask Parama Purusa for devotion. A true sadhaka has an internal longing to express their heart feeling with Him. And in that communication one requests the Lord for devotion: To have His proximity in a more intimate and loving way.
https://anandamargauniversal.blogspot.com/


To create personal connection


As every sadhaka knows, bhakti itself is based on the idea of creating a link with Parama Purusa. To create this personal connection, communication is needed. Because in the process of growing more close, one naturally desires to express their feeling by asking for His grace. That is the genuine expression that arises.

A similar thing happens in worldly life. One will certainly ask their friend to come over and talk when going through a difficult time in life. Or upon hearing great news, one will call their best friend and request them to stop what they are doing and come over so they can tell them all about it. Or in the case of a spouse, one will certainly talk about any problems and ask for their support and advice. This is quite natural. Likewise, a baby will always reach out to mama and place their requests - whether it be for food, love, or attention.

So in all social relationships where there is a strong bond of love, one will always make a request and ask for help and support. That is the inherent quality of love. By that way, the relationship deepens and grows. In contrast, if there is a neighbor down the street with whom you feel distant, you will never ask for a deeper loving connection from that neighbor. Thus, this desire to ask to be more close is a special characteristic of feeling intimate with someone.
https://anandamargauniversal.blogspot.com/

Loving relationship: bhakta & Parama Purusa


Devotional life is no different. There is love - there is yearning - and there is an inherent desire to be more close. And the way to satisfy that desire of closeness is to request the Lord to grant me more and more devotion.

Indeed, the entire platform of Prabhat Samgiita is based on this loving relationship between bhakta and Parama Purusa, wherein the bhakta asks Parama Purusa to come more close. The bhakta wants to express to Parama Purusa his inner heart feeling. This is the natural internal urge that arises in love with Parama Purusa.

Rather, we are to open our heart to Parama Purusa and request His grace and love. This can occur either in dhyana or at any time during the day or night. The only prerequisite is that the request be sincere.

If one is not feeling love for Parama Purusa - if one is not feeling close - then that person will have no desire to request bhakti from Baba. In their ignorance, they will feel content with their petty material gains etc.

But bhaktas are intelligent. Every bhakta understands that they are to ask Parama Purusa to bless them with devotion. They say, "O' Lord please grace me, please fill me heart with bhakti so my sadhana will be better."


Engaged with Parama Purusa in good times & bad

The following is an English summary of Baba’s below Hindi teaching:
Think about Him-- that Parama Purusa is mine-- I belong to Parama Purusa. Parama Purusa is with me. At any cost I am not alone. In my happiness He is with me and He is also with me in my sorrow. If I call Him in my pain and do not call Him in my pleasure and joy, that will not do. Just as I call Him in times of sorrow similarly I will call Him in times of happiness. In my state of sorrow I tell Him, O Lord, I am in misery. Please come and remove my sorrow and pain. Likewise in times of happiness I will request Him, O Parama Purusa I am ensconced in a wonderful feeling of happiness, please come and enjoy that sweetness with me. You should call Him always-- both in moments of sorrow as well as in times of joy and happiness. (English summary)
Please find a word for word transcription from Baba's original discourse below:

Ananda Marga ideology states, “तो, “तत्वभावात्‌ |” उनके सम्बन्ध में सोचो कि—

“परमपुरुष हमारे हैं | हम परमपुरुष के हैं | परमपुरुष हमारे साथ हैं | हम किसी भी हालत में अकेले नहीं हैं | परमपुरुष हमारे सुख में भी हैं, दुःख में भी हैं | हम दुःख में उनका नाम लिए और सुख में नहीं लिए, सो नहीं कर सकते हैं | दुःख में भी नाम लेंगे, अवश्य लेंगे; सुख में भी लेंगे | दुःख में भी उनसे मदद माँगेंगे, सुख में भी माँगेंगे | हाँ | दुःख में भी बोलेंगे—”परमात्मा ! मैं दुःख में हूँ, तुम आ जाओ, दुःख को दूर कर दो |” सुख में भी बोलेंगे—”परमात्मा ! मैं सुख में हूँ, तुम आ जाओ, मेरे साथ बैठकर मिठाई खा लो |”

[मार्गी लोग—"बाबा, बाबा, बाबा !"]

“क्या जी ? ऐसा करते हो, नहीं करते हो ? दुःख में बुलाते हो और सुख में बुलाते नहीं हो | न्योता नहीं देते हो |”

[हँसी]

“सुख में दावत देते हो परमात्मा को ? नहीं देते हो | दुःख में दावत देते हो | हाँ | सुख में, दुःख में, दोनों अवस्था में बुलाओ |”

“तो, यही है “तत्वभावात्‌ |” तत् माने है—”that, वह |” अर्थात्‌ उनकी भावना | हमेशा उनकी भावना लो | हाथ-पैर से काम करो और मन में उनकी भावना लो | जो हम लोगों का गुरुमन्त्र, जिसे हम लोग कहते हैं |” (2)

Conclusion


All should aim for this type of bhakti and that is the key theme of this letter. Because by this way Every sadhaka understands that the most important and cherished ideal is their personal relationship with Parama Purusa. This is the top phase of devotional life.

While there are many important aspects to creating a more intimate relation with Parama Purusa, this letter focuses on only one: the idea of asking Parama Purusa for devotion.

Namaskar,
In Him,
Ananda

References
1. Ananda Vacanamrtam - 2, Krśńa, the Nucleus of the Universe
2. Subhasita Samgraha part 16 Hindi Edn (sixth chapter), DMC 29 Jan 1984 Gorakhpur


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Main Topic ==

You are are here before me today

"Tumi je esecho álo sáthe enecho, sabár maner kálo dúr karecho..." (Prabhat Samgiita #2201)

Purport:

O' Parama Purusa, You have come to me with grand, divine refulgence. By Your august presence, all are in spiritual bliss and their blackness has been removed from the mind. You have wiped away the staticity and cimmerian darkness from all existence. Now people have become neo-humanists, leaving behind their narrow and group sentiments. O’ Supreme Entity, You never give credence to desha’ca’r or loka’ca’r and never pay heed to worldly protocol and or the traditions of reception. Overlooking those things, You have come to me and showered Your grace. Baba, You love all - good and bad, sinners and sadhus - equally.

O' Parama Purusa, in the vast, infinite spiritual sky You are that single, shining star that attracts every person. O’ the Cosmic Nucleus of this entire creation You are that singular and unparalleled Entity. The entire creation dances around You in Your sublime rhythm. The ekta'ra' (one-string instrument) of each person's mind is being played to fully satisfy and satiate You. Baba, You have filled each-one’s mind and heart with hope.

O' Parama Purusa, please come closer and closer in new and newer form, colour, and adornments. O' Nutan, the ever-new, You have given a voice to those who are helpless and dumb - unable to speak and incapable of protesting or fighting against exploitation - and have given everybody the right to sing and chant the glories of the Supreme Entity, which they did not have in the past. You have blessed one and all.

Baba, O' Parama Purusa, Your greatness and magnanimity are beyond all imagination. Please remain eternally in my heart...


Note for Prabhat Samgiita #2201

[1] Desha'ca'r & Loka'ca'r: The particular traditions of an area, country, or land are known as: desha'ca'r; and the popular and commonly followed customs of the people are known as: loka'ca'r. As we have all seen, in various countries and places there are so many social norms and rules which govern the social life. Some of those codes are just and some are exploitative. For example in some areas, the so-called low caste, the females, and the people of colour do not have the right or privilege to go to the temple, or learn meditation, etc. They are forced to live as second-class citizens and denied the opportunity to participate in spiritual practices. All these various customs and traditions fall within the dual categories of desha'ca'r and loka'ca'r. But Parama Purusa never pays heed to such things. He never cares about those dogmatic codes and rules. By the loving heart of the bhaktas, He gets pulled towards them. In that way He comes in the abode of the bhakta.


== Section 3: Important Teaching ==

Remedy from unconscious mind

Ananda Marga ideology states, “The remedies for illnesses or answers to questions that a person receives at the shrine of different gods and goddesses is not due to the greatness of those gods and goddesses. As a result of sincere longing a state of one-pointedness arises in the mind and if, at that time, that person falls into deep sleep because of physical tiredness then the answers to his or her questions may descend from the unconscious mind into the subconscious mind. There the person receives the answers to his or her questions about illness or other questions according to his or her mental conceptions and beliefs. The person thinks that he or she has perhaps received these answers due to the grace of such-and-such god or goddess. Actually, thanks to the grace of the Supreme Consciousness, his or her unconscious mind is the hidden repository of infinite knowledge. Due to one-pointedness, the person has been able to temporarily submerge part of his mind within the boundaries of that profound knowledge.” (1)

Reference
1. Shabda Cayanika - 2, Indukamala to Iyatta (Discourse 7))


== Section 4: Links ==

Recent postings
Other topics of interest
More important letters

Legal Notice: ©2018 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

This email contains four sections:
1. PS #2201: You are are here before me today 
2. Posting: Ask something vs nothing
3. IT: Remedy from unconscious mind
4. Links

Our main dogma + 3 more

Baba

Our main dogma


Namaskar,

Alhwaz Dewan Farid Gazi died at the age of 85 and his mahaprayan was observed per our Islamic tradition. Mahaprayan ceremonies and observances have been part of our Muslim / Islamic faith for more than a thousand years. We bury our dead and erect a tomb and regularly worship the tomb on the anniversary of the death.
https://anandamargauniversal.blogspot.com/

As you can see below, the last word of the main heading is highlighted in orange, and that word is the term mahaprayan in Bangla script. We Islamic believers bury our deceased and then perform yearly tomb worship / mahaprayan on the anniversary of their death. Specifically, the below article announces the annual death day occasion of the legendary Muslim Alhwaz Dewan Farid Gazi’s. If you want to see the entire article see the link below the Bangla script.

As you can see below is the article and photo of the mahaprayan of our legendary Islamic leader Alhwaz Dewan Farid Gazi. The last word of the main heading is highlighted in orange, and that word is the term mahaprayan in Bangla script.

Note: If you reach to the second image you will see how tomb worship (i.e. mahaprayan ceremony) is done by our Islamic believers where they, our Muslim brothers and sisters, are asking for boons from the deceased etc.
https://anandamargauniversal.blogspot.com/



​
​
​
Below is the photo of tomb worship i.e. mahaprayan celebration performed by our Islamic believers. Our Islamic brothers and sisters are asking for boons from the deceased in the tomb. A similar type of tomb worship we see in our Tiljala also.

If you see below, you will notice that the tomb is covered by our Islamic holy color green, and there are five worshipers surrounding the tomb. In the lower right corner, there is a person’s hands showing that he is doing puja. Then in the back center there is a worshiper in a yellow sweater leaning over the tomb to perform his ritual. Behind him in a blue shirt is a person waiting in line to do the same. The fourth person (white cap) is bowing down before the tomb in hopes of getting a boon from the deceased in the tomb. And the fifth person along the left side of the photo is throwing the red flowers onto the deceased inside the tomb. You can see the nose of the person along with their right arm as it swiftly swings across to toss more flowers.
https://anandamargauniversal.blogspot.com/




​
In case you did not already read this above, you will notice that the tomb is covered by our Islamic holy color green, and there are five worshipers surrounding the tomb. In the lower right corner, there is a person’s hands showing that he is doing puja. Then in the back center there is a worshiper in a yellow sweater leaning over the tomb to perform his ritual. Behind him in a blue shirt is a person waiting in line to do the same. The fourth person (white cap) is bowing down before the tomb in hopes of getting a boon from the deceased in the tomb. And the fifth person along the left side of the photo is throwing the red flowers onto the deceased inside the tomb. You can see the nose of the person along with their right arm as it swiftly swings across to toss more flowers.
https://anandamargauniversal.blogspot.com/

at His lotus feet,
Jayaprakash
(Zamaluddin Aftab)


About my family & Islamic mahaprayan

Since I joined Ananda Marga I no longer participate in our Muslim tradition of mahaprayan / tomb worship as I used to do. But my family members, who could not become Ananda Margiis, do participate in this thousand-year-old Islamic tradition of Mahaprayan, i.e. tomb worship. They ask for boons from the deceased who is inside the tomb.


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Obstacles on the path of dharma have been removed....

“Samvit eseche áro káche, taruńa aruń hese svágata jánáy…” (Prabhat Samgiita #4347)

Purport:

Today, Parama Purusa has come and the dawn is smiling in an exuberant manner to receive Him. By His brilliant presence and arrival, everything has been transformed - individual and collective life, as well as the entire society. My existence has been illumined with samvit; it is His grace. In the past I was drowned in materialism but now my mind has been blessed and inundated with spiritual refulgence. I am no longer wasting my time. Alas, awakening has come. The fog engulfing humanity has vanished. All the flowers have started blossoming. The obstacles on the path of dharma have been removed, and those anti-social elements and demons have disappeared. The trail has been cleared and everyone is dancing in happiness and joy - overflowing with bliss.

The stain and gunk of materialistic theories and dogma that accumulated for ages and ages have been wiped away. Due to His august presence,all the mire is gone. Everything is filled with bhakti. In the flower garland the bumblebee is buzzing in jubilation. The blossom is filled with the divine nectar. The delight of receiving and giving affection has become one. Now there is no more counting the days in hopes of getting Him. My dearmost Baba is here before us. That Ajana Pathik is calling one and all with supreme affection.

The fragrance of the belá, juthi, and bakul flowers is floating and emanating spreading around. Every human heart has been filled with ánandam. The facade of worldly attraction and the mirage of mundane allurement have disappeared - forever lost and gone. O’ human beings walk out onto your balcony and listen to the humming of humanity and experience the era of neo-humanism...


== Section 3: Important Teaching ==

Mystery solved: Who were those asuras 


Namaskar,

Ananda Marga philosophy states, “In the Vedic era, the Aryans used to steal food grains and animals from the non-Aryans to perform their sacrifices and rituals (yajinas). In retaliation, groups of non-Aryans used to attack the Aryans to recover their possessions while they were performing their rituals. These attacks were grossly distorted in the Vedas, which gives the impression that the Aryans were good while the non-Aryans were evil. In fact, the non-Aryans were forced to attack the Aryans to recover their food to ensure their survival. Did the non-Aryans do anything bad? No, they did the right thing." (1)

In India, even today, the common public has been indoctrinated into the dogma that evil asuras were destroying the religious rituals and yajinas of aryans. They think that asuras are some type of nasty creatures that have very long teeth, dangerous claws like lions, horns on their head, and a very terrible face. That is how it is propagated in Indian mythology.

So Baba's above teaching is eye-opening. The truth about the aryans and non-aryans (i.e. the indigenous people of India) is a previously unknown aspect of history. No one was aware about this. Genealogy studies have since come to know that the so-called highest caste of Indians came from central Asia. When those aryans entered into India they treated the indigenous population as demons and created all kinds of stories and myths about them. So many false things were propagated.

Looting the food for their rituals (yajinas)


Verily those aryans created an entire mythology about such so-called asuras. The aryans claimed that demons were coming and ruining their ritualistic offerings and sacrifices of food and animals etc. But now the truth has been revealed. Those war-like aryans were looting the food of the native population and throwing that food in their sacrificial fires. In turn, the indigenous people were protesting and fighting back.

So actually, the so-called asuras were none other than the indigenous people of India. They were the original inhabitants of India, living here prior to the invasion of the aryans. Still nowadays, however they are condemned as so-called, low-caste creatures, by so-called upper-caste people. These asuras are treated unjustly and known as harijans which are regarded by upper caste people as despicable and low. But actually, these are the indigenous people of India.

Dummy purodhas exploit the masses


It is very important to accurately depict history and keep records that properly portray what transpired. Bad people always try to distort history and befool the future generations. But the truth invariably comes to the surface.

This same type of drama has unfolded in AMPS as well. Hypocrites and cheats are projecting themselves as divine; such immoralist purodhas present themselves as demigods as they exploit the mass of common margiis. Now is the crucial period - a proper historical record must be made. If we are not careful, our grand-grandsons and daughters and all future generations will be taught false things and indoctrinated into the narrow agenda of the various groups.

in Him,
Bhaktideva

For more information about the misdeeds of immoralist purodhas, please write us. 

References
1. Prout in Nutshell - 16, Religious Dogma – Excerpt B


== Section 4: Links ==

Recent postings Other topics of interest

Legal Notice: ©2018 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

Baba

This email contains four sections:
1. PS #4347: Obstacles on the path of dharma have been removed....
2. Posting: Our main dogma
3. IT: Mystery solved: Who were those asuras
4. Links


Wednesday, June 13, 2018

Who makes hue & cry + 3 more

Baba

Who makes hue & cry

Namaskar,

Suppose Tom was on a sleeper train and all those in the compartment were sound asleep. In that case if Tom saw a thief softly tip-toe around in the compartment and steal his wife’s the suitcase of his spouse, then Tom would yell out loud to catch the thief.

In this next scenario, if Tom is again on a sleeper train but instead some unknown person’s suitcase is being taken, Tom may not bother intervening. Rather, he may think, “Why should I bother to raise a hue and cry and invite trouble by yelling?” And if the owner of the suitcase began screaming, “Police! police!” then Tom might even feel irritated and think, “Why is this person making a ruckus in this late hour, and not allowing me to sleep?”

What is the operative psychology in these two scenarios? In the situation where Tom was associated with that suitcase, then he boldly raised a hue and cry. And when he was not associated with the luggage which the thief was taking away, then he remain passive and indolent. Why in these two similar scenarios are there two dramatically different responses?

The answer is that in the first scenario, the suitcase belonged to Tom’s spouse. So Tom felt a sense of oneness with that suitcase and raised a hue and cry when it was taken. Whereas in scenario 'B', Tom did not have a close link with that suitcase, so he did not intervene and rather felt disturbed and frustrated when the real owner began yelling.
https://anandamargauniversal.blogspot.com/

Who opposes whistle-blowers in AMPS


Similar things happen in relation with AMPS. Those who are not invested fully in Ananda Marga teachings, and those who do not have 100% closeness with the organization become irritated and lash out at the whistleblower when they hear anyone making a hue and cry about organizational problems.

The conclusion: If one is invested in anything, then they protect that as their own. And if one is not invested, then they don’t care.

If you have invested in a certain company and some reporter wrote an article accusing the CEO of that company of stealing money, then you will want to know more and  alert all your colleagues and friends. You will do something to ensure the guilty party is punished. Similarly, when sincere margiis find out about problems in AMPS, they try to resolve the issue and alert others alert in order to stop the wrongdoing.
https://anandamargauniversal.blogspot.com/


Conclusion


Here is Baba's guideline that states margiis should ensure that everyone - family margiis & wholetimers - are properly adhering to our Ananda Marga conduct rules.

Ananda Marga philosophy states, "All Ananda Margis, when they see other Margis acting against the principles of Yama and Niyama, must make them shun this habit either by sweet or harsh words or by dealing even more strictly. Thus they will have to make the society strong. Henceforth I direct every Ananda Margi to keep strict vigilance on other Ananda Margi to make them practise the principles of Yama and Niyama." (1)

In Baba’s above guideline, He uses the term “Ananda Margii.” There should not be any confusion about this. According to the Supreme Command, all Wts including PP Dada are also Ananda Margiis. That means every initiated person - every Ananda Margii - is responsible for ensuring that all (i.e. family margiis, Lfts, Wts, purodhas and PP Dada) are properly adhering to Guru’s given rules of conduct.
https://anandamargauniversal.blogspot.com/

Namaskar,
In Him,
Sunanda’

~ In-depth study ~


Baba’s special teaching: snake inside the house

Ananda Marga ideology guides us, "अपना आदमी हो, घर का आदमी हो ; कोई सत्य से इधर-उधर हट गया, sincerity की कमी जिनमें है—उसका विरोध करो, बर्दाश्त मत करो | अपना आदमी है तो क्या है | अपना आदमी अगर असाधु है, insincere है, तो, और भी अधिक ख़तरनाक है | क्यों ? बाहर में अगर साँप रहा, वह जितना ख़तरनाक है, घर में अगर साँप घुस गया तो और भी अधिक ख़तरनाक है | इसलिए, और भी, उसका अधिक विरोध होना चाहिए |” (2)

Here is an English summary of Sadguru Baba’s the above Hindi teaching: If our own person or relative deviates from the truth or is lacking sincerity, oppose him. Do not tolerate him. It does not matter if he is our own relative. If our own person is dishonest and insincere then he is more dangerous. If a snake is living outside the house in the wild it is dangerous, but if that snake enters inside the house then it is more dangerous. Therefore wrongdoers of the organisation should be opposed more strongly. (3)

In His above guideline Baba explains that bad elements in society are dangerous, but bad elements inside your house - inside your organisation - are more dangerous. Do not tolerate them, benevolently oppose them. So they can rectify their ways and become an asset to our Ananda Marga society.

References
1. A Guide to Human Conduct
2. Sa’dhana’ kii Mukhy Ba’t – Satya’shraii Bano, EGD 25 November 1978 Mumbai (NP); Taking Shelter in Satya is the Essence of Sadhana, EGD 25 November 1978 Mumbai
3. Trans: Dr. T.R.S.


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *


== Section 2: Comment ==

Three beggars plus blot


Namaskar

This is related with the below teaching where Baba says that present day artists are a blot on the society and the most degenerated human beings. Such artists are lowly and worst of all misguide the whole society towards the dungeon of degradation, especially adversely affecting impressionable youths. Theirs is a very negative path. These degenerated pop artists have essentially destroyed India's prana dharma of spirituality as now girls of India are moving in scanty dress, which was unthinkable just 20 - 30 years ago.

Ananda Marga philosophy states, "Here it must be noted that artists must seek to exhibit to people the simple form of truth, sweetened with the sweetness of their hearts. But it is a matter of great regret that a class of modern artists, in the realms of poetry, novels, cinema, drama, etc., employ all their artistic talents for the sole purpose of kindling people’s crude sensuality, instead of portraying human propensities with the idealistic outlook of a true artist – what to speak of portraying their subtle human feelings. Without supporting conservatism, I would say that this class of artists is truly a blot on society." (1)

Now see old photo of three avadhutas standing with one degenerated Bollywood artist / comedian etc.


Following was circulated in WhatsApp groups

"हम लोग के लिए गौरव की बात है कि रुद्रानंद दादा को Bollywood actor अनुपम खेर के साथ फोटो खिंचाने का अवसर मिला।"




"हम लोग के लिए गौरव की बात है कि रुद्रानंद दादा को Bollywood actor अनुपम खेर के साथ फोटो खिंचाने का अवसर मिला।"

~ Courtesy of WhatsApp ~


These three beggars in orange do not understand and are instead begging for praise wherever it is available. If they see a mirage of food in the sewage water they will grab it with their lips without even thinking or recognising that it was rotten flesh. These dadas are beggars because they are licking the feet of this degraded Bollywood comedian - thereby downgrading the status of AMPS.

Baba guides us that conduct is everything yet these people are going somewhere else.

Note: This photo is very old and they are recirculating it now. That means that over all this time they could not realise their epic blunder. Please pass this note to them and hope that  it works as a collyrium in their blurry eyes which are under the influence of avidya maya.

in Him,
Nis'kalaunk

Note: Those who do not know Hindi, can get some idea about this letter by using the Google translate. Or any type of such electronic devices. Or they can take help from others. Those who can't get help from Google Translate, please contact us and we will provide you with the version translated by Google Translate. --Eds.

Reference
1. Prout in a Nutshell - 1, The Practice of Art and Literature


== Section 3: Prabhat Samgiita ==

Fight against sin

"Kánt́aye járá bharie chilo,kánt́ár gháye tárái gelo..." (Prabhat Samgiita #4756)

Purport:

Those antisocial elements, who stuck thorns on other’s path, were wounded and destroyed by those same pointy needles. Such immoralists worship matter, swindle and cheat others to accumulate material treasures, and indulge in degrading pleasures. Due to the boomerang effect, those sinners got destroyed by their own swords. Where there is dharma there is victory.

Such communist leaders and wealthy swindlers had no love or affection for anyone. They were only infatuated with the dogma of material gain. In trying to establish themselves in mundane riches and their materialistic philosophy of communism, millions of lives were lost. In the end, nothing good came out of it, only devastation. Those selfish leaders destroyed everything. They ruthlessly harmed humanity every step of the way.

The natural tendency of the human mind is to oppose sin; and the innate feeling of the human intellect is to be free. In their attempt to pulverise these two unique qualities, the demons used a steamroller to try and crush the human spirit. But ultimately those exploiters got destroyed by those very blows. And the victory of humanity and dharma was established, by the grace of Parama Purusa. The golden dawn arrived...

Notes for Prabhat Samgiita #4756:

[1] The first line of the above Prabhat Samgiita, "Ka'nt'a'y ya'r'a' bhariyechilo ka'nt'a'r gha'ye ta'ra'i gelo", describes how the immoralists destroyed themselves - by their very own blows. It was the boomerang effect. In 1982 the Propounder of PROUT delivered this following passage and within a decade all the main communist leaders were wiped away from the face of the earth.

Ananda Marga philosophy states, "The wickedness, the deceit, that pollutes human society first moves along a crooked path like its masters, and finally ends up by annihilating its masters themselves. The wicked persons at the helm of affairs, who are now out to liquidate others, will one day themselves be liquidated and erased from history by their own followers. Sinful persons, by following the crooked path, contaminate the atmosphere of the universe, but ultimately that sinful conduct, in a similar crooked way, will recoil like a boomerang on the sinners themselves." (1)

[2] The above song contains two English words: dogma and steamroller. Even though the entire song is in Bengali, the above two words are used in the lyrics and printed using Bengali script.

Reference
1. Namah Shivaya Shantaya, Shivokti 10


== Section 4: Links ==

Recent postings
Other topics of interest
Legal Notice: ©2018 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.

This email contains four sections:
1. Posting: Who makes hue & cry
2. Comment: Three beggars plus blot
3. PS #4756: Fight against sin
4. Links

SUBJECTS TOPICS