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Monday, December 9, 2019

Hypocrisy & dowry: AMPS + 3 more

Baba

Hypocrisy & dowry: AMPS



Namaskar,

The dowry is one of the most heinous dogmas in our human society as it denigrates females as second-class citizens and leads to a whole host of social ills including suicide and the murder of the female fetus. That is why Sadguru Baba has condemned and opposed this exploitative ritual.

Ananda Marga Caryacarya states, "For marriage, neither party can demand a dowry." (1)

Even then, some cannot let go of this age-old dowry dogma and it rears its head in various, sneaky ways. Every Ananda Margii should be aware about this.

Huge demand from avaricious bridegroom


A dowry is any payment, gift, or economic burden that is forcibly imposed at the time of marriage. And while typically, the dowry has been associated with Indian females, in one form or another this type of social dogma has taken root around the globe. For simplicity and clarity, here we shall focus on the situation in India, though it is a more pervasive issue.

Generally, before the actual date of marriage, the groom’s family makes huge demands in order to proceed with the marriage. So there is an ongoing period of tense negotiation between the bride and bridegroom’s families. And those talks reach their culmination when the two sides meet and formally agree on how much the bride’s family will pay as a dowry. Once this is established then the marriage plans and wedding arrangements can be finalised. Here it should be noted that the dowry payment is usually an astronomical amount of money and expensive gifts (gold, automobiles etc) that can break the bank of the bride’s family.
https://anandamargauniversal.blogspot.com/


Murder the new-born baby girl

That is why families in India do not want to give birth to girls. In turn they may kill the fetus if it is a female or even murder the new-born baby girl because of the severe financial burden associated with that female infant. Not only that, if a girl is born and reaches an age where she becomes aware of what a burden she is to her family, she may commit suicide.

The problem became so widespread that the Indian government was forced two issues two acts:
(a) The Dowry Prohibition Act
(b) Prohibition of Sex Selection Act

In response to the severe mistreatment of baby girls, the Indian government outlawed the dowry and testing for the sex of the child before birth. These acts (appended below) were done to protect girls. But sadly, the systemic problems did not subside. Still today, it is a raging issue, as it takes shape in new, and newer forms.

Deceitful ways: gold on daughters wedding


The most obvious form of a dowry is when the bride’s family directly pays the groom’s family. But in the modern era, this is not the only way that the dowry dogma takes shape. These days, at the time of marriage, the bride’s parents often give their own daughter huge amounts of gold on her wedding day. This is one sneaky approach because to the common eye it does not look like a dowry. But in all practicality it is a dowry. Because that girl will marry, leave her home, join the residence of the groom’s family, and take all her gold and wealth with her. The end result is that the gold is an indirect payment to the groom’s family as they take control of the bride’s finances etc.

Even then some may passionately defend that giving their own daughter gold on her wedding day is not a dowry. But the fact is that it is a dowry. Because if it was their son who was getting married they would not give him any gold. But when confronted about this, the bride’s family may outrightly deny it is a dowry and they may lay claim and justify that nowadays all do like this. But that does not resolve the matter. It just means that the ugly dowry dogma has taken new twists and turns to masquerade itself.
https://anandamargauniversal.blogspot.com/

Conclusion

The only solution to the dowry problem is to adhere to the teachings given in Caryacarya. That means that male and females must be given equal status. And there should not be any economic pressure at the time of marriage. Just as both males and females may freely walk into dharmacakra and participate on equal ground, the same should be the case with marriage. There should not be any economic burden to the bride’s family. That means no direct payment to the groom’s family, and no gifts of gold to the bride, as a means of indirect payment to the groom. About this every Ananda Margii should be honest and firm, and not capitulate to the social pressures of the day, otherwise the dowry dogma will persist. 

In Him,
Gaorii

Sadguru Baba states, “The dowry system is yet another glaring example of social injustice. In my book Human Society [Part 1], I have already mentioned that the dowry system has two major causes: the first is economic, and the second is the numerical disparity between women and men. With the decreasing economic dependence of women on men, the inequity of the dowry system will cease to exist. But to expedite this process, it is essential to propagate high ideals among young men and women. Our sons and daughters are not commodities like rice, pulse, salt, oil or cattle that they can be haggled over in the marketplace.” (2)


~ In-depth study ~


Governmental laws to protect girls

Here below are two acts by the Indian government aimed at curtailing and eliminating the injustices and harm done to girls because of the dowry dogma. By prohibiting the testing of the sex before birth, then families will be less inclined to abort or murder the fetus if they do not know for sure that it is a girl. Secondly, the Indian government bans giving a dowry in all its forms and ways. Both governmental orders have been pasted directly below.





References
1. Caryacarya - 1, Marriage Ceremony, A Few Instructions, point #6
2. Problems of the Day, Point #14



*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Ever-present with all

“Se sujan tháke kotháy, tháke kotháy…” (Prabhat Samgiita #4309)

Purport:

Where does that very Charming Entity reside - where does He live? In the anthocephalus indicus flower garden, the peacock goes on telling that it is difficult to understand His liila.

That very Entity smiles like the golden hue of the crimson dawn in the eastern horizon. With great love and affection He is conveying the divine message of spiritual life in every ear - He is telling everybody, without differentiating between caste, creed, colour, or any barriers. He is giving His special teachings to one and all about how to lead a dharmic life.

Age after age, He comes and goes and is known as Taraka Brahma; He takes advent and lives within the reach of human beings, by accepting the bondage of time and space. Even then He remains beyond the limitation of those relative factors always. He comes on this earth by taking human form yet acts beyond time and space eternally and is ever-present with all...



== Section 3: Important Teaching ==

Festivals are for young & old


   Ananda Marga philosophy states, “Every human being likes utsava [festival]. It is the desire of all that they will rejoice unitedly. In Europe Puritanism failed in the end, only because the Puritans failed to care for the desires of the general public. They preached their theory only to a handful of devotees of knowledge.”
   “Ananda Marga is for the general public. So, considering the necessity of the general mass, proper importance has to be given to the utsava in social life. Excitement in a utsava is the greatest in the children, in the tender aged boys, in the youths and last of all in grown ups. In the programmes of a utsava, therefore, you shall think for the children first. Their sweet stammering noises ensure the success of the utsava. But whatever arrangements you may make for the children, the youngsters, youths, or for the grown-ups, make that there is no dearth of discipline even to the minutest extent anywhere. Let there be complete harmony. ” (1)

Reference
1. Táttvika Diipiká (Dvitiiya Parva), Point #4 - Utsava



== Section: Important Teaching ==

Suicide and our moral duty

Ananda Marga philosophy states, “Those who commit suicide, do it when their mind is in a negative state. It is unnatural.” (1)

Note: Those in a balanced state of mind never commit suicide or opt for euthanasia (assisted suicide). The only people who commit suicide are those (a) in a poor emotional state, (b) affected by dogma, or (c) suffering from a severe mental ailment. If a person attempts or actually commits suicide it means their mind is not working properly. To prevent this social ill and personal tragedy, those with a balanced mind who are near the patient have the moral duty to intervene. They must save those mental patients who are planning or trying to commit suicide or euthanasia.

Reference
1. A Few Problems Solved - 6, The Three Causes of Sin


== Section: Important Teaching ==

How to overcome gossiping

WT conduct rule says, "You will cultivate the practice of maonbrata (vow of silence) at least half an hour every day during working hours." (1)

Note: In the above conduct rule Baba is giving the solution of one common problem. Because many suffer from the mental disease of gossiping needlessly. It can happen to anyone but certain Wts are more indulged because they talk all day long. Even if a kiirtan program is going on then still they are sitting and talking non-stop. So this is the bad habit of some Wts.

To stop this Baba has given the aforementioned conduct rule. So if anyone is not following Baba's above guideline then they should be encouraged (or pressurized) to practice it. And by that way they will gain control over their negative habit of talking uselessly. Indeed by that way one can make the extroverted mind introverted. 

References
1. Fourteen Points: Point #9
== Section 4: Links ==















Tuesday, December 3, 2019

AM & abortion + 2 more


Baba


AM & abortion

Namaskar,

In our Ananda Marga the issue of abortion is very straightforward and clear.  Here is irrefutable proof that Ananda Marga philosophy condemns the practice of abortion. Further down in this email please find the transcript and link to an audio file of this unpublished discourse.

Sadguru Baba says, “Abortion is killing the potentialities...there is hardly any difference between you and an embryo...he [the embryo] is now within the body of the mother. And you are outside the body of the mother...You have got no moral right to kill him.”

So the point stands unassailed. Ananda Marga philosophy staunchly opposes the practice of abortion. Following please find an “as-is” transcription. Side by side there is an English audio file so you can see for yourself how Guru clearly condemns the practice of abortion. A link to the audio file has been appended in the links section at the bottom of this email.
https://anandamargauniversal.blogspot.com/


Baba discourse: abortion in sinful


[Ma'rgii--- "Should abortion be considered crime always?]

BABA: “Abortion is killing the potentialities, taking the potentiality of a living being is certainly a sin. It may or may not be crime. Crime depends on different countries, depends on certain conditions prevailing in different countries.”

…

BABA: “Do you follow?”

BABA: “But there are certain cardinal human values, cardinal human points. Those points remain unassailed. As a matter of principle, abortion is a crime. But, when it is done to save the life of the mother, it is not a crime.”

…

[Ma'rgii—Is it a living body, the embryo.?]

BABA: “Yes. You see, fundamentally, there is hardly any difference between you and an embryo. You have come here outside, and [the] embryo is [inside the body of the mother]…”

[The cassette is cut here for a moment.]

BABA: “That is the difference. And why should you deprive that little man from the joys of life?”

[Ma'rgii---"Means, living man.]

BABA: “Yes. It is not desirable. You are a man, he is also a man; he [the fetus] is now within the body of the mother. And you are outside the body of the mother, that is the difference. You have got no moral right to kill him. When he is not your enemy. It is not at all a crime to kill the enemy, but that embryo is not your enemy. How can you kill him? How can you kill him? You can’t kill him. You have got no moral right to kill him.”

...

BABA: Spermatozoa is a living being with its peculiar samskara. Ova is a living being with its peculiar samskara. And the combination of the two creates a third xxx with its own sam’ska’ra. And according to its physical structure, having parallelism with a certain mental sam’ska’ra that is, sam’ska’ra, the departed soul along with its sam’ska’ras, comes in contact with that newly-born embryo. The ova, dies. That ova is also a living creature that takes place, mental death of the spermatozoa; it is also a living creature. And the third entity with its own mental samskaras, is created. (1)

To listen to the original audio file of the above see the links section at the bottom of this email.


Stand of Ananda Marga: no abortion

So Baba has made the issue crystal clear: Abortion is condemned by Ananda Marga.

Namaskar,
in Him,
Jayashrii
(Jennifer Boswell)

Note: In extreme cases when the mother will die due to the pregnancy, then only an abortion may be performed to save the life of the mother.

Guru's direction: During breakfast, Baba would regularly read Ananda Marga newspapers / bulletins. If an AM newspaper was not available He would not take food till He received one. At DMC gatherings, Baba used to tell everyone that they should first read AM newspapers and support its cause.


~ In-depth study ~

How we can end abortion

Here are the prevailing reasons why people abort the pregnancy nowadays:

(a) Couples lack the financial resources to raise the child after pregnancy
(b) Women / parents feel that after the pregnancy raising the child would interfere with professional aspirations /schooling;
(c) Women / couples who became pregnant want to hide that they were having premarital relations;
(d) Women / couples who became pregnant want to hide that they were having extra-marital relations;
(e) After their pregnancy comes to term, women do not want to be a single parent;
(f) Parents did not want their pregnant daughter to have a child;
(g) Women / couples did not feel that after pregnancy they would be mature enough to raise a child;
(h) A woman became pregnant due to rape and does not want to have the child.
It is the duty of society to address and resolve these social problems. Then abortion will be a non-issue.
https://anandamargauniversal.blogspot.com/


Ananda Margiis are kind, loving, and caring

In the general society people are guided by atma sukha tattva (principle of selfish pleasure) so they cannot grasp the depth of an issue. They are dominated by their own self-interest and self-centered approach. However, according to Ananda Marga philosophy, those guided by atma sukha tattva (principle of selfish pleasure) are viewed as lowly. The standard of Ananda Margiis is far above the mindset of atma sukha tattva. Ananda Margiis are upholding the banner of neo-humanism, i.e. guided by a spiritual outlook, not a selfish one.

For disciples of Lord Shrii Shrii Anandamurtiji, the issue of abortion is not up for debate because already Sadguru Baba has given His guideline about abortion. The duty of sincere disciples is to adhere to His teaching.

Ananda Marga ideology states, “Even if the practice of Bhágavata dharma brings pain and sorrow and the practice of paradharma (that is to say, the dharma of animals and plants) brings pleasure, humans will have to stick firmly to their svadharma, their mánava dharma. Humans should never allow themselves to descend to paradharma, the dharma of birds and beasts, of trees and plants. On no account should animal dharma be encouraged. The flag of mánava dharma must always be held high under all circumstances. Svadharme nidhanaḿ shreyah paradharmo bhayávahah – “It would be better to die upholding human dharma, upholding the ideal of humanity; one should never allow oneself to fall back into a state of animality.”” (2)

Here above Baba is giving the teaching that bhagavad dharma is based on shreya (supreme benevolence). And that is the only path for Ananda Margiis. In contrast, we often see that the common people do not want to follow the path of shreya as it seems arduous and difficult; whereas the path of preya (mundane pleasure) appeals to all those animalistic instincts and brings instant gratification and pleasure. So the common people are allured towards preya but later on suffer as it gives burning pain. It is akin to scratching an itchy skin disease: At first it is pleasurable but then that creates huge irritation and burning pain.
https://anandamargauniversal.blogspot.com/


How abortion brings suffering to the sinner

Greedy people eat a lot of junk food as it gives them immediate satisfaction. But then they suffer from all kinds of diseases and undergo a thousand times more pain. In this way, most human tragedies are self-created. Initially people indulge and enjoy and then later on they get burned and destroy themselves. Similar is the case with abortion.

Initially for some mundane pleasure or preya, they are satisfied by ejecting the unborn and then later on they suffer from the sin created by that abhorrent deed. And they destroy themselves. So as a disciples of Lord Shrii Shrii Anandamurti ji our path is shreya. We should follow 100% what Baba says on this very point.

Note: Every so often a few sincere margiis engage in discussions about whether or not to do abortions. Because they do not know Guru's guideline on this matter. That is why this letter is important. To spread the gospel of Lord Shrii Shrii Anandamurtiji.


Abortion goes against the tenet of Ahimsa

Those aware about this basic book of Ananda Marga - "A Guide to Human Conduct" - know that Baba spoke very clearly and conclusively on this matter with regards to ahimsa. If you reference various chapters from Guru’s books, Baba has said to adhere to the code of ahimsa under all circumstances.

Manovákkáyaeh sarvabhútá námapiidá namahiḿsá.

Ananda Marga Yama and Niyama says, “Ahiḿsá means not inflicting pain or hurt on anybody by thought, word or action.” (3)

So Ananda Marga philosophy is adamantly against the dogma of abortion because it goes against the tenet of ahimsa.

Those involved in animal dharma reborn as animal or plant


Ananda Marga ideology states, “Svadharme nidhanaḿ shreyah – that is, “If human beings die while following the path of Bhágavata dharma, that death will open up the path to liberation.” Paradharmo bhayávaha. And the mind of a person following animal dharma will become degraded – and that person, after death, will be reborn as an animal or plant. So, paradharmo bhayávaha [“do not live as an animal”]. Here svadharma does not mean Shákta Dharma, Vaishnavite Dharma or Hindu Dharma.” (4)

Ananda Marga ideology states, “If adherence to svadharma brings about pain and suffering, or even leads to one’s death, one should remain firm in one’s svadharma. “If death comes while following svadharma, let it come, but I will never deviate from the human ideal, from mánava dharma.” This thought has been perfectly expressed here – Svadharme nidhanaḿ shreyah paradharmo bhayávahah.” (5)

Note: An audio file related with this posting has been uploaded to the blogsite, where you can listen to it or download it. A link to the blogsite has been appended in the Links section at the bottom of the email.
https://anandamargauniversal.blogspot.com/


Ananda Marga has the solution for every problem

Along with abortion, Sadguru Baba has addressed each and every problem confronting humanity - Ananda Marga philosophy is complete in all respects.

Prout philosophy states, “A correct spiritual ideology is the only solution to the problems confronting the world. From this perspective we can call Ananda Marga ideology the philosophers’ stone. Just as the philosophers’ stone is meant to transform everything into gold, Ananda Marga ideology can, most definitely, find a just and rational solution whenever it is applied to any problem.” (6)

Why discourse is unpublished


Some may naturally wonder, “Why is the above discourse unpublished?” The reply is that at present there are close to 500 discourses that have never been published in any form. Our elders have all those Baba audio cassettes; but if you raise the point with them why those discourses have not been published, then to hide their --- they will give you their “ready-made” answer: “The cassette was stolen.”

Here is a link to the audio: https://archive.org/details/BabaCondemnsAbortion

References
1. Unpublished Discourse - 8/22/70
2. Discourses on Krśńa and the Giita, “Better to Die . . .” – 2
3. Guide to Human Conduct, Ahimsa
4. Ananda Vacanamrtam - 4,  It Is Better to Die While Following Bhágavata Dharma
5. Discourses on Krśńa and the Giita, Svadharma and Paradharma – 3
6. Problems of the Day, Point #36



== Section 2: Prabhat Samgiita ==

You ignored me

Note: Only those who sincerely practice the higher lessons of sahaja yoga meditation can understand this song in the depths of their heart.

"Ámáre phele gele, dhuláy avahele, e jeno jhará phule, karile hatádar..." (Prabha Samgiita #4815)

Purport:

Parama Purusa, You graced me in my dhyana and then disappeared. With disdain You left me, leaving me lying there alone in the dust. You discarded me as if I am just like one wilted flower. This is how You ignored me.

My Lord, I was at the altar, the crown, day and night, always. I was very close to You. And now I have fallen to the ground, covered in dirt. I am all alone.

My Supreme Guide, You showered Your krpa on me. You were in my heart and mind, satiating my existence. The Supreme One, the Great Ocean of infinite qualities and attributions, You shall remain in my meditation and dhyana forever. You are so gracious.

Parama Purusa Baba, I do not seek anything transitory from You. And even if You give me something mundane, I will not accept it. Those things will not remain forever. My Lord, I have only one singular longing: Please smile in the depths of my sadhana, my Manohar.

Baba, You blessed me by coming in my dhyana...

Note for Prabhat Samgiita #4815

[1] Manohar: The Entity who captivates the mind. Due to His infinite charm Parama Purusa attracts everyone. And when any human being does sadhana and sings His name then they feel more attraction, by His grace. The mind becomes ensconced in Him and the bhakta does not want to do anything else other than sing His name. The mind is not in the bhakta’s control it is rushing constantly towards Parama Purusa. That is why the scriptures say Parama Purusa is Manohar, as He captivates the mind. Those who have dry bhakti cannot fathom this spiritual secret.


== Section: Important Teaching ==

Baba’s guideline: future became reality

Ananda Marga philosophy says, “Human beings will definitely be able to increase human longevity by scientific techniques. In certain special cases they will even be able to restore life to dead bodies. The endeavour to expedite the advent of that auspicious day of science is certainly an important part of social service.”

Ananda Marga philosophy says, “One day human beings will also learn how to produce human babes in science laboratories. Perhaps then it will be possible for human beings to place an order for their children and to get children according to their choice. Why should these laboratory babes lag behind modern humans with respect to intellectual and spiritual wealth! Those opposed to science today challenge, “Let human beings demonstrate that they can produce living entities!” By producing laboratory babes, the human beings of the future will give a befitting reply to this challenge.”

“The development of intuition will make human beings more spiritually inclined. What Saguńa Brahma [the Qualified Supreme Entity] is directly doing today will be done increasingly by the human beings of tomorrow. In that age the reproductive capacity of the human body will gradually cease to exist.” (1)

Reference
1. Problems of the Day, Point #25, 1959



== Section 3: Links ==







SUBJECTS TOPICS