Search This Blog

Tuesday, June 23, 2026

Bringing new people onto the path + 2 more

Baba
Bringing new people onto the path

Namaskar,

What Lord Shiva and Lord Krsna taught has been almost completely lost. Their dharmic teachings on sadhana have been converted into idol worship. The pictures of Lord Shiva and Lord Krsna that people use nowadays are merely a figment of the artist’s imagination. Thousands of years ago there was no concept of pictures, and people did not even know how to make idols as their craftsmanship was not refined enough. In the old caves of India, if you look at traces of pictures then you cannot even recognize the face properly. Making idols and idol worship is a recent phenomena.
https://anandamargauniversal.blogspot.com/

Sadhana in ancient days: photography


In the dhyana mantra of Lord Shiva, it states that Lord Shiva was fair in colour; and, Lord Krsna was also of fair complexion. In ancient times, sadhakas were taught to imagine the form as there was no photography; that made sadhana very challenging. The life of sadhakas was very difficult in ancient times, struggling for their daily existence, what to speak of having time for artistic pursuits. Nowadays, dogma has crept in as the colour of Lord Shiva’s complexion is portrayed as blue, but that is wrong. Yet, with the mushrooming of religious art, there are innumerable images that reinforce this dogma. In that manner, many of the original and true features of Lord Shiva discussed in the dhyana mantra have long been forgotten, as the pervasive nature of today’s paintings of Lord Shiva create an entirely different portrayal.
https://anandamargauniversal.blogspot.com/


Ask for help from God

Ta’raka Brahma comes to the earth in yuga sandhi (crucial times) where there is a need, and He shows us the path. The most important thing is faith in Sadguru. Faith originates in a sadhaka when there is an urge for liberation. In this creation, Paramatma has no favoritism; all beings are His children. That is why freedom is granted to each human, whereby they have the right and opportunity to ask God for help. Those who utilize this freedom and ask for divine help get the path of sadhana.

The principal meaning of the Ga’yatrii mantra is, “O’ Lord, lead me along the path of righteousness.” There is only one path; do japa of the Ga’yatrii mantra with a clear and sincere understanding of its meaning. Or in your mother tongue recite, “O’ Lord, lead me along the path of righteousness.” Here the point is that the idea is the key point. So one can do the practice without knowing the Sanskrit version. 

By reciting the mantra japa of the Ga’yatrii mantra or cultivating that idea in the mind, one develops the desire for liberation, and by His grace one will get the right path. It will be clear in the mind that Ananda Marga is the right path; the mind will realize this truth. Unfortunately, many  non-margiis in India do not follow the proper approach. Rather, they do the Ga’yatrii mantra japa to get a good marriage for their children, for success in exams, to get a prestigious job, or other mundane desires and allurements.
https://anandamargauniversal.blogspot.com/


One will get the right path

There is always a play between vidya maya and avidya maya, and one should always try to request the Lord that, “There are many beliefs, and many sayings in this world, and as an ignorant person I do not know what is the right path. Please show me the right path so that I can come closer to you.” When one’s longings become intense, and one searches for the right path, then one will get the tantra of Ananda Marga. This process happens and will continue to happen in the future as Parama’tma is one and seated within you and listens to your longings.

Ananda Marga ideology states, “One requires divine help. And I know one is sure to get divine help. And I know further that one is getting divine help. And I know still further that in future, for infinite time and infinite space, one will be getting this divine favour. And you are all sádhakas. You will certainly attain that supreme stance and enjoy that divine blessedness. You are sure to enjoy it, my sons and my daughters.” (1)

In Him,
Nira’ka’ra

~ In-depth study ~

What to do

Question: Baba says that Parama Purusa should be called by one name only. But our Ista mantra and Baba nam kevalam are two different names. So how can Parama Purusa be called by one name?
https://anandamargauniversal.blogspot.com/

Why different names in sadhana & kiirtan


In one’s own puja one should use the given Ista mantra in the sadhana lessons one does. But kiirtan is different. Kiirtan is common for all. In kiirtan, one takes the Lord’s name loudly so that others can also listen. Kiirtan is not done silently, unlike japa. When one is doing kiirtan then one conveys the meaning to the others around that Parama’tma’ is everything. The common name in kiirtan is Baba. Everybody will understand while singing kiirtan that one is taking Parama’tma’s name. Ista mantra is an indirect name of Parama’tma’ and it points towards the one omnipresent, omnipotent, and omniscient Entity. 

The Ista mantra given to the sadhaka is used in meditation, whereas a name which refers to Parama Purusa and is common to all should be used in kiirtan. For example, a mother has various names — people call her using a different name in the office, at home, and in the neighborhood; in all these places she is called by different names. But for a child, a mother has a special link or connection. If the child calls the mother as Madam, or using her full name, then the mother will not like it and it will not be a good feeling for the child. 

So when one gets one’s Ista mantra, that is used in the various lessons in sadhana. Since kiirtan is done collectively, one cannot use the Ista mantra in kiirtan. That is why the Ista mantra is given uniquely to each individual sadhaka, and one collective mantra is used in kiirtan.
https://anandamargauniversal.blogspot.com/

For committed sadhakas


Note: The below section is quite brief; only those will be able to understand who have some background in Ananda Marga philosophy.

Question: There are some people who use one name both in pu’ja’ and in kiirtan. For example, the name of “Hare Ram Hare Krsna” both in pu’ja’ and in kiirtan.

One who likes “Hare Ram Hare Krsna” can certainly say that. But where spirituality is concerned there is a need for Sadguru and complete surrender to Sadguru is needed. When one has been caught in the grasp of maya, then one cannot get liberated from maya because the hands are tied by the noose of maya no matter how strong one individual is. That is why it is said in sadhana, tantra, and spiritual science that one has to take help from Sadguru. So whatever name Sadguru tells to chant, the sadhaka takes that very name---and does not choose whatever they like. If Sadguru says to use the name “Ram” then the sadhaka will use the name “Ram”. In this way, one has to have full faith in Sadguru. If one does not have faith in Sadguru then the path is dark. If one chooses whatever one likes, as every individual has the freedom to choose what one likes, then sadhana is doomed. There are about seven billion people in this world, and each one has unique knowledge as well as freedom. Many people choose whatever they like and very few choose the path of sadhana. Many people may say why not take the name of Christ or “Hare Ram Hare Krsna”. But that is not the tantric way.
https://anandamargauniversal.blogspot.com/

Reference
1. Ananda Vacanamrtam - 23, Stages of Samádhi


== Section 2: Prabhat Samgiita ==

Problem with clerics / priests

Note: Human beings have an infinite longing which can't be quenched by worldly possessions, mundane collections, or material gains. So people get attracted to religion, but religion is not the answer. A true seeker has to search within one’s through yoga and meditation because the Lord is sitting in your heart. If one does meditation then all of their infinite longings will be fully quenched and the aspirant will feel and practically realise that blissful state of eternal peace and tranquility. Religion is not the answer. Sadly, in the name of God, religious agents exploit the common mass and innocent people in endless ways. They camouflage their dealings in various shapes and forms. Those with keen eyes can understand the falsehood that religions propagate. History bears testimony that religion has been the cause of so much human suffering. And still it is going on.

Ananda Marga ideology guides us, “If someone argues that an arum dish rather than a potato dish should be offered in the temple of Jagannath because potato is non-indigenous it is the height of absurdity. Does Jagannath make any discrimination between different countries? Is there any difference for Him between the river Ganges and the Jordan?” (1)

Note: Lord Jagannath means the Lord of the universe. There is a rule in the Jagannath temple that foreign foods should not be offered to Lord Jagannath. However, this is completely dogmatic because for the Lord of universe nothing is foreign. All falls within His domain. 

Ananda Marga ideology guides us, “All lands are His own land; everything is within His mind, created with His own atoms and molecules, and resonated with His sacred ideation. Those whose preachings encourage such discriminatory feelings are the worst enemies of humanity.” (2)

Note: The central idea of the above teaching is that on this earth or  in the universe there is no such thing as a holy place. No place is holier than anywhere else because all places are the home of the Lord. There is no place where He is not; so each and every place in this cosmos is equally holy.  

“These are the people who in every age in the name of religion have caused blood to flow, and have injected the fear of heaven and hell, of ghosts and demons into the human mind. These are the people who made human beings lifeless puppets.” (3)

Note: In His above teaching, Baba is talking about fundamentalist priests (mullahs, rabbis, clerics, and other religious leaders) who impose a fear complexes and irrational beliefs on their unsuspecting followers in order to control and manipulate them. 


Greed & cruelty

Note: In the below teaching, Baba guides us that no religion can hand out or guarantee one’s salvation. It is not based on one’s birth or social standing. Those are just the dogmatic proclamations of the various religions. Rather, the way to progress on the spiritual path is to adopt a cosmic outlook, do sadhana sincerely, and look upon one and all as an expression of the Supreme Entity. 

   Ananda Marga ideology guides us “It is said, “One who knows Brahma becomes a brahman.” But this definition of a brahman is inconvenient for them so they have declared that the son of a brahman is a brahman and the son of a vipra is a vipra, whether they merit the title or not. In this way they have cheated the simple, mute and gullible masses for centuries together.” 
   “They do not have the key to salvation; no, they hold only one thing in their hands: the binding rope. They don’t possess the spirit or the valour to sing the songs of human emancipation. Their eyes do not shine with the radiance of universalism, but squint with the greed and cruelty of vultures. Buddha was the first person to revolt against their cruelty and devouring greed.” (4)

Note: In religion, there is nothing positive. In the name of God, religious agents exploit the common mass and innocent people in endless ways. They camouflage their dealings in various shapes and forms. Those with keen eyes can understand the falsehood that religions propagate. History bears testimony that religion has been the cause of so much human suffering. And still it is going on.

About Islamic cruelty


Ananda Marga ideology guides us, “Humanity, in its all-out quest for this aesthetic science, attained spirituality. One must acknowledge this. Herein lies the excellence of aesthetic science. For this reason, I have given my whole-hearted and explicit support for nandana vijiṋána. You know that there are certain religions which do not encourage aesthetic pursuits. You will notice that in those religions inertia, inferiority complexes and a sense of violence are predominant.” (5)

Accumulated wealth of  religious temples

Kindly see the below image to understand what is going on in these religious temples. On the one side, our human society is suffering terribly from all kinds of economic problems and disparities where many lack the basic, minimum requirements of life whereby millions of impoverished people are starving and dying due to lack of proper food, shelter, medicine, and education, and on the other side these religious places have massive stashes of unutilized wealth. The best response would be if those religious sites utilized their wealth for general economic development of their locale or for the greater population.  


image.png




References
1. Ananda Marga Ideology & Way of Life - 6, The Only Way to Salvation
2. Ananda Marga Ideology & Way of Life - 6, The Only Way to Salvation
3. Ananda Marga Ideology & Way of Life - 6, The only way to Salvation
4. Ananda Marga Ideology & Way of Life - 6, The only way to Salvation
5. Ananda Vacanamrtam - 10, Yatamána – the Stage of Perseverance


== Section 3: Links ==

Monday, June 22, 2026

Bank account & sadhana + 4 more

Baba
Bank account & sadhana

Namaskar,

At dharmacakra, we repeat the Supreme Command. And one of the special teachings of our Supreme Command is: "Without yama and niyama sadhana is an impossibility." About this, people have their various perspectives. Some sadhakas think: "Yama and niyama is very easy; I am certainly following that." Or, in contrast, others think, "Yama and niyama is impossible to follow; it is too vast."
https://anandamargauniversal.blogspot.com/

Whatever the case may be, here the main question is why has Baba given so much emphasis and importance to yama and niyama and given the warning that, "Without yama and niyama sadhana is an impossibility." The question naturally arises, "What does yama and niyama have to do with sadhana?"


How yama & niyama linked with sadhana


There are ten components of yama and niyama. But here we are primarily concerned with one central aspect. Namely, how is yama and niyama so deeply interlinked with success in sadhana. As an experiment, let's take the point of santos'a. The practice of santos'a (mental contentment) is very important for doing proper sadhana.

When one starts sadhana the mind must be calm, quiet, and tranquil. The sadhaka should have only one single desire: To reach Parama Purusa. If prior to sadhana, the mind is flickering and the nerve cells and nerve fibres are conveying an unfavourable vibration to the mind then the mind will obviously be disturbed. One will not feel content. For example, suppose the mind receives the message that something is needed or missing, then, in place of yearning for Parama Purusa and getting Him, one gets drawn towards thinking about that mundane object. Ironically, most often these "needs", which distract one in sadhana, are trivial concerns.

For instance, a person who already has a fully functional motorcycle may dream of getting a fancier motorcycle; and, a person with a proper computer may long for getting the latest laptop etc. The reason is that in materialistic communities, stature and importance are given to mundane objects; in turn, people yearn for those things. Generally they do not really need those items - just they are allurements imposed from society. People latch onto the desire to accumulate. All this Baba has beautifully described at length in various darshans and discourses.
https://anandamargauniversal.blogspot.com/

One other interesting feature is this: Those living in so-called poor countries "need" less than those living in so-called rich countries. Reason being that they are content with what little they have; whereas, people in so-called wealthy regions have what they need, but, side by side, think they need 20 times more.


Relationship between bank account & spirituality


The question arises, “Does the amount of money one has indicate their spiritual inclination or degree of santos’a?” And the answer is “yes”, but it must be qualified: 

(a) If someone is of modest means and repeatedly rejected high-powered financial jobs in order to pursue a yogic lifestyle then clearly that person’s life is guided by their spiritual inclination. Because their mental feeling is that, “I do not need more money; I only need Parama Purusa.”

(b) If a person spent their entire adult life pursuing business opportunities in hopes of earning more and more money, then it is apparent that person is not inclined towards spirituality because they were a beggar and yearned for money their entire life. The dominant idea in their psyche is that, “I need to increase my income - I need to make more money.”

(c) If a person became wealthy due to an inheritance etc, and they spend most of their time in service and sadhana, then we can understand this person is keen to lead a spiritual life. In their inner mind they think, “What can money do for me - nothing, only I should dedicate myself towards realizing and serving Parama Purusa.”

(d) If a person was highly successful on Wall Street but later on rejected the financial sector and began leading a truly meditative, service-oriented life, then it is clear that person has been transformed and they are indeed on the path of spirituality. In their mind they think, “I have no need for money, rather what money I have I will use in service of others, and I shall dedicate my time for dharma sadhana.” 
 
The key point in this equation is what is the dominant idea in their mind. If they feel they do not need money and instead feel they need Parama Purusa, then that person is fully immersed in santos’a. One’s mental feeling is the main thing. So the inherited dollar figure in one’s bank account is not the sole indicator if someone is leading a spiritual life or not, rather the operative factor is what is their quality of mind in the present moment, and what ideas do they harbour and yearn for in life. 
https://anandamargauniversal.blogspot.com/


True santosa

The key point in this equation is what is the dominant idea in their mind.
(a) If they feel they do not need money and instead feel they need Parama Purusa, then that person is fully immersed in santos’a. 
(b) One’s mental feeling is the main thing. 
(c) So the inherited dollar figure in one’s bank account is not the sole indicator if someone is leading a spiritual life or not, rather the operative factor is what is their quality of mind in the present moment, and what ideas do they harbour and yearn for in life.
(d) If however, one has been greedy for and hoarding huge money their entire life - and still they feel they need more - then that is clearly against the code of santosa. Again here the main point is the driving idea in the mind. 
(e) The only way to experience true santosa is if one feels, "I just need Parama Purusa."


Conclusion: who is rich


The conclusion is that in order to do proper sadhana yama and niyama are needed. Although all the points of yama and niyama are very important, santosa has its own special beauty. Real satisfaction in life comes with the wealth of santosa. Devoid of this wealth, even a king becomes like a beggar: always terribly hungry, desiring more and more material things.
https://anandamargauniversal.blogspot.com/

So this is the secret. That is why Baba says: Who is rich? Those who have santos'a. And who is poor? Those who do not have santosa. That is the real definition of rich and poor. But those who are confused do not think in this way; rather, they calculate this based on their bank balance.

But the spiritual approach for determining who is wealthy is based on how much a person thinks they need. If someone does not need anything, they are the most wealthy person. And, if they need more and more things, they are a beggar. That is a beautiful definition. It has nothing to do with how much money one actually has. It depends on one's psychic outlook and spiritual realisation. So we should never forget Baba's special teaching that santosa and aparigraha are inextricably linked together and both are highly needed for doing better sadhana.

Namaskar,
In Him,
Ananda

~ In-depth study ~

Human beings always want more

To teach sadhakas, Baba has given the example of animals and insects. Day and night bees collect honey; yet, they do not need such a massive amount of honey. Even they have more than they can store, as the extra honey is oozing out from the honeycomb. There is a huge overflow, yet those honey bees are restless and desperate to collect more honey. In contrast, dogs are easily satisfied with the food they get. They do not spend their life collecting food which they will never use.

As human beings, we actually need very few things to survive. After all, how much can one eat? But people collect so many food items - far more than they can ever eat. And, ultimately, it becomes rotten. Likewise, just a small place is needed to live. The human body is 6 feet long and certainly not more than 7 feet tall. But people are restless to acquire larger domiciles and houses. To this end, they are willing to indulge in cheating and deception - and worse. Or they just waste their whole life hankering for that big house and in the end they die.
https://anandamargauniversal.blogspot.com/

The basic theorem is that when the nerves send negative vibrations to the mind; the mind becomes restless. If someone thinks, “I need more prestige and respect”, an unfavourable message gets sent to the mind. And this makes the mind jumpy, uncomfortable, and unhappy. One can look at those running after worldly allurements as a mad dog. By seeing their situation, one can easily understand how restless and uncomfortable they are. In such a condition, sadhana is completely impossible.


What is needed to begin sadhana


To start sadhana, the mind needs a basic level of tranquility and composure. It needs to be balanced. This is the prerequisite factor. The message from the nerves should be given to the mind: "I do not need anything; I have enough. Whatever material things I have are enough; more than that I do not need. I need only Parama Purusa."

When the mind gets this type of message from the nerves then the mind feels calm and quiet and it is ready to do sadhana. And in the opposite case, the mind remains restless and disjointed. To do proper sadhana the mind should be fed a positive message: "I do not need anything; I have enough. Whatever material things I have is enough; more than that I do not need. I need only Parama Purusa." And that positive message is only possible when one has santos'a.
https://anandamargauniversal.blogspot.com/

One interesting thing which Baba tells us is that without aparigraha, achieving a state of santosa is just a dream - i.e. it is impossible. So we can say that aparigraha and santosa are intimately linked together. If one wants to follow santos'a they have to follow aparigraha strictly. And if one is already following aparigraha then maintaining santos'a is easy.

So one has to train their mind that, "I do not need useless things; my needs are limited." Sadhakas should not blindly copy people from the general society on the point of mundane acquisition. If one keeps the Goal in the mind, and if one thinks, “I am a human being and I have come here to reach Parama Purusa”, then success in sadhana is sure.


Key points for success


To this end here are some key points to keep in mind:
(a) life is very short;
(b) material possessions are not the aim of life;
(c) there are also the psychic and spiritual realms;
(d) spiritual wealth is the most significant attribution;
(e) only spiritual wealth remains with you life after life. That is the special nature of spiritual wealth.

If these types of ideas are fed to the mind by auto-suggestion then the practice of aparigraha becomes far easier. And when aparigraha is easy and attained, then one will not unnecessarily run to accumulate worldly things at the cost of their spiritual practice. In that case, the feeling of santosa arises; and, when there is santosa, the mind will receive the favourable message: "I am satisfied; I do not need anything, I need only Parama Purusa." With this strength and pointedness the sadhaka will then yearn for Parama Purusa and sadhana will be blissful, by His grace.
https://anandamargauniversal.blogspot.com/

Ananda Marga ideology states, "On your plane of morality, there are two divisions: psycho-physical emanation and physico-psychic movement. In Sanskrit, this psycho-physical emanation is called Yama and physico-psychic movement is called Niyama." (1)


The equation for true santos'a


When one is truly established in santosa, then all mundane things become like the dust of the earth. One must not forget this guideline from Baba. By this way, one can really understand if they have a deep sense of santosa or not. If one has true santosa then this idea must come. Next Baba says that without santosa - if one is aimlessly running after crude desires - then they cannot maintain a peaceful or balanced mind.

Ananda Marga philosophy guides us, "Santos'a, therefore, means a state of proper ease. Contentment is not at all possible if the individual is running after carnal pleasures like a beast. As a result of extroversal analysis, the objects of enjoyments go on increasing both in number and abstraction and that is why one's mental flow never gets any rest. Under such circumstances how can one attain perfect peace of mind?" (2)

In the following teaching, Baba shows how without aparigraha one cannot achieve a state of mental ease and satisfaction.
https://anandamargauniversal.blogspot.com/

Ananda Marga philosophy states, "Millionaires want to become multimillionaires, because they are not satisfied with their million. Ask the millionaires if they are happy with their money. They will say, 'Where is the money? I am somehow pulling on'. This answer indicates their ignorance of aparigraha. But such feelings have another adverse effect on body and mind." (3)

And if anyone reads “A Guide to Human Conduct”, they will find many more quotes on the importance of both santosa and aparigraha.


References
1. Subhasita Samgraha - 18, The Cult of Spirituality – the Cult of Pinnacled Order
2. A Guide to Human Conduct, Santośa
3. A Guide to Human Conduct, Santośa


== Section 2: Prabhat Samgiita ==

Heartfelt affection

Prabhat Samgiita Intro: In this song everything is expressed in a very poetic, artistic manner and should not be taken literally i.e on a mundane level.

"Gáner málá tomár tare, genthe rekhechi áj bhore, eso tumi karuńá kare, parábo paráń bhare..." (Prabhat Samgiita #3323)

Purport:

Parama Purusa, since the early dawn, I have prepared this garland of songs for You. My Lord, please be gracious and by Your karuńá come close. With heartfelt affection I want to garland You, my Adored One.

Divine Entity, in the hope and preparation of Your arrival, after bathing I wear my holy silk cloth and carefully collect flowers of bhakti. Prabhu, I have decorated the golden wicker tray with rhythm, melodies, and tunes to offer You. I have prepared everything for Your auspicious reception. Now I am gazing towards the path of Your arrival.

My Parama Purusa Baba, this flower of mine is not found in the garden. It does not bloom in the wild. This flower blossoms in the depths of my mind, in my heart - amidst streams of bhakti, in the charming magic upon the strings of the viina, on a secret journey of supreme love for the Unknown. Parama Purusa You are that Unknown Entity. When I cry in longing for You then this song flows from my heart.

I am waiting for You…


Note for Prabhat Samgiita #3323:

[1] Arcana: Some Hindu worshipers collect physical articles, lamps, and flowers and do certain rituals to honour and call the Lord. That is arcana. In our Ananda Marga that physical, external, and ritualistic approach does not belong. But if anyone is doing this spontaneously in their contemplation then it is approved - as it has a positive value. But this is not a song to be taken literally on the mundane level. Meditation is a psycho-spiritual practice and bhakti means gaining psycho-spiritual proximity with the Lord. If in their mind, one actually performs the steps outlined in this song then their mind will be goaded towards Parama Purusa. And ultimately the mind will become fully ensconced in deep samadhi where the bhakta feels oneness with Parama Purusa. So the above song can depict what a sadhaka is actually doing in their contemplative approach. If anyone is thinking about or engaging with someone then their proximity with that person increases. That is the practical teaching from this song. And that closeness is bhakti. A sadhaka feels Parama Purusa in the mind - His closeness to ultimately become one with Him.

This song describes how the sadhaka is engaging their mind in meditation. The song may be interpreted as a metaphor, or in a more direct manner because psycho-spiritually the sadhaka really is taking these actual steps in their contemplation. This depicts a bhakta’s strong desire to have the proximity of Parama Purusa. And when Parama Purusa is not coming close, then see how that bhakta ideates and communicates his feeling with Him. 


== Section: Important Teaching ==


How Vedas were lost & saved

Ananda Marga teachings state, “Even though the preservation of the Vedas through memorization was made somewhat easier by this tripartite division, it was still a difficult matter. Thereafter the song-predominant portions were collected together and arranged according to their relative antiquity. In many cases, in addition to this time-wise division, an attempt was made to classify the songs according to their metres. Despite making it easier in this way to preserve the Vedas by memorization, they were still on the verge of being erased from the canvas of memory. At one point, after close examination, it was found that many important portions had disappeared – permanently disappeared, never to return again. At that time, a group of pandits from Kashmir disregarded their age-old inhibitions in order to save the Vedas from destruction and set them down in writing for the first time in the old Sáradá script of that region.” (1)

Reference
1. Shabda Cayaniká Part 3, Disc: 15


== Section: Prabhat Samgiita ==

हेे बाबा! तुमने मेरे जीवन को तृप्त कर दिया है।

प्रभात सङ्गीत  4471 जे गान तोमाके शोनाई तुमी की शोनो ना प्रियो.....

(जो साधक साधना का छठवाँ पाठ नहीं करता, वह यह गाना नहीं समझ सकता )

भावार्थ

हेे मेरे प्रियतम बाबा ! जो गाना  मैं तुम्हारे लिए गाता हूँ, तमको सुनाता हूँ , क्या तुम उन गीतों को नहीं सुनते हो ? मेरे हृदय से निकले उन पुकार गीतों को तुम क्या अनसुना कर देते हो ? मेरे हृदय की भावनाओं और प्रेम से भरे मेरे उन गीतों की क्या तुम कोई चिंता ही नहीं करते ?

हे परमपुरुष ! इस धरती पर खिलने वाले फूल, हमेशा अपनी सुगन्ध को चारों ओर बिखेरते हैं। परन्तु जब वे धूल में पड़े रो रहे होते हैं, तब उन्हें क्या अनदेखा किया जा सकता है ? क्या उन्हें यों ही भुला दिया जाना चाहिए ?

हे मेरे प्रभु , मेरे बाबा ! शब्द , स्पर्श , रूप , रस और गन्ध से भरकर तुमने मेरे जीवन को तृप्त कर दिया है। फिर कभी यदि तुम मुझे भिखमँगा बना दो, तो मुझ भिखारी की बात भी कभी-कभी याद कर लेना।

हे बाबा ! हे परमपुरुष ! कृपा कर मेरे हृदय से निकले गीतों को सुन लीजिए । 


== Section: Important Teaching ==

Today's leadership crisis

Ananda Marga ideology guides us, "The behaviour of the respected and elder persons in society is an example and ideal for others; it is followed and imitated by the succeeding generations as well. Today there is catastrophe and misery in human society and there is one reason: the defective leadership of society. People blindly follow even unintelligent leaders. The leaders hypnotize and attract thousands with their tall talks, gestures and other dramatics. Understand that the poverty and misery of any people in any country are the sins of the leaders. True leaders should always be vigilant and think how to work best for human society: they must be ever cautious that under their guidance the people are not led to darkness, death and immorality." (1)

Reference
1. Ananda Vacanamrtam - 31, The Conduct of an Ácárya


== Section 3: Links ==

Sunday, June 21, 2026

Religion vs dharma + 5 more

Baba
Religion vs dharma

Namaskar,

People mistakenly think that various religions such as Hinduism, Islam, Christianity, Sikhism, and Judaism are dharmas. Let us first see what dharma is. According to Ananda Marga philosophy, dharma is longing for and running towards the Great, i.e. Parama Purusa.
https://anandamargauniversal.blogspot.com/

Ananda Sutram states, “Brhadeśańáprańidhánaḿ ca dharmah.”

“Purport: So knowingly or unknowingly, human beings are indeed running after limitlessness. When knowingly one tries to attain the Great and to that end one prays, that bearing is called dharma, and the effort involved is called dharma sádhaná [the practice of dharma].” (1)

Religions are based on materialism


Ananda Marga philosophy teaches that the infinite desire of humans can only be satisfied by running for Parama Purusa, and that alone is dharma. On the other hand, religions preach that one should pray to God to get success in the mundane sphere. So those followers pray and ask for mundane objects like a cure from a disease, a job, their daughter's marriage, a new home, healthy children, getting a raise, and so on and so forth. A purohit in a Hindu temple, a cleric in a mosque, a priest in a church all teach their followers to ask materialistic boons from god and that is the be-all of religion. There is no recognition of infinite desire in any religion.

The spiritual approach of Ananda Marga, on the other hand, teaches that from the moment one wakes up in the morning one performs Guru Saka’sh, practices a’sanas and sa’dhana’, and spends the whole day ideating on Brahma using Guru mantra and practicing Brahmacarya and eventually going to sleep practicing sa’dhana’ to derive spiritual bliss. Thus, logically speaking, Ananda Marga is the path of spirituality and the path of dharma.
https://anandamargauniversal.blogspot.com/

In contrast, the various religions are tools to fulfill mundane desires using the name of the divine. Religions fabricate a god just as a means to fulfill their worldly desires. Even if that fabricated god appears in front of a religious person the person will just ask that god to fulfill their selfish desires. It is 100% sure that such an approach will not lead one to fulfill the infinite desire. Such religions are not dharma.

How priests / clerics / mullahs / rabbis / lama / cheat believers


In order to befool the general public in believing blindly, the religions construct an edifice of superstitions based on a fear complex. The stakeholders of religions like priests / clerics / mullahs / rabbis / lamas out of self-interest, created bogus scriptures to befool the public into believing illogical religious dogma. To make their approach foolproof they used the psychology of the fear complex and introduced beliefs such as heaven and hell. So, according to the various religions, if a person does not treat the priest properly in a material sense then the person may have to go to hell. If a priest is treated well in a material sense then the priest can help the person to reach heaven after the death.

Religions instill a sense of fear which, being a false belief, is actually baseless. For example, if a store-owner spreads the scare that if people do not buy medicines from his shop then they may get a dreadful disease then all the people will flock to the store. The store-owner can make a lot of money using such a tactic. Priests of religions use the same strategy to befool the masses and make a monetary profit. Often, such priests are found to be claiming that they can rid people of their sins.
https://anandamargauniversal.blogspot.com/

Overall, the religions are a business of falsehood and cause only harm and no benefit. We are aware that in the name of religion there have always been hate crimes, intolerance, and bloodbaths - all over the world.

Faith-groups / religions turn humans into animals


Religion propagates outlandish beliefs like killing people of other religions can land oneself in heaven with all luxuries. Even today there are many people in India who firmly believe that no one can step on the moon as the moon is a god. They are in denial of the fact that someone already landed on the moon. For such blind believers, these scientific reports are just a sham. In many places, such blind belief systems are propagated systematically via religious schools. It is true that such schools teach people that one should keep one’s intellect outside the place of worship.

It is a sin to corrupt children’s minds with superstitious beliefs. By using such a blind belief system religions turn an entire group of people into animals. Animals do not have discrimination or vivek. Religions make people superstitious and thereby uproot the sense of discrimination from their minds. This is how religions reduce humans into animals.
https://anandamargauniversal.blogspot.com/


Dharma has to be propagated

Many who are indoctrinated into blind beliefs eventually realize that they have been misguided and stay away from religion. A vast majority of these people become cynics or atheists. They have no interest in the propagation of real dharma, which is longing for---and running toward---the infinite. It is thus the need of the hour to understand that only Ananda Marga is true dharma and propagate the same.

Conclusion

The true meaning of dharma is longing for and running towards Parama Purusa. Religions use the concept of god to fulfill mundane desires. In following those religions, it is sure that those mundane longings will not be met nor will that person get spiritual bliss, as that is not their aim in the first place. The priests of religions teach dogma and blind beliefs and impose the psychology of a fear-complex to keep their religious business booming. Religion turns humans into animals by killing one’s sense of discrimination. The only dharma is Ananda Marga and there is a dire need to propagate the same.
https://anandamargauniversal.blogspot.com/

Ananda Marga ideology says, “Ánanda Márga alone is Dharma and all the rest are sectisms.” (2)

In Him
Bhakti

References
1. Ánanda Sútram, chapter 2, sutra 2 - 6
2. Subhasita Samgraha - 1, The Call of the Supreme


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

I cannot bear this

"Nayane esechile svapane..." (Prabhat Samgiita #0062)

Purport:

O’ Parama Purusa, You came in my dream. Your presence was so charming, vibrating, and attractive. How You blessed me in my sleep; I cannot ever forget Your closeness. Yet, what is this unkind liila of Yours, i.e. Your divine game of shade and light. When I woke up I found You were no longer here with me. You secretly left. Your absence gives me pain.

O’ Supreme Entity, on the one hand, across the sky, there are bright stars. And in my heart, by Your grace there is a flow of prema of divine effulgence. But on the other hand, Your absence means sadness and misery. Without You I am so alone - so lonely. It is unbearable. I cannot bear this suffering. O’ love personified One, please look towards me.

Baba, O’ Prabhu, what are all these lights and shadows - and rainbow-coloured attachments in this universe. Your creation is ephemeral. You make all completely engaged in this everchanging creation, whereby everyone gets extremely busy in useless pursuits. This is Your special play so they do not do sadhana. What a grand liila of hide and seek You are playing with me... 


== Section 3: Important Teaching ==

Offering garland

Ananda Marga philosophy states, “Not only the gods are fond of the fragrance of flowers; devotees also want to string garlands for their beloved Iśt́a with the fragrant flowers of the devotion of their hearts. If a flower has no fragrance, it has no value for a devotee. One should remember that the fragrance of a flower and the tender sweetness of a devotional heart together make a perfect combination. What does the perfume of the flower represent? The worldly activity which a devotee does with a heart filled with love is the perfume of the flower, and the overflowing devotion for one's Iśt́a is the tender sweetness in the devotee's heart. With these two together, the devotee makes a garland. Now, if there are fragrant flowers, but there is no sweetness in the devotee's heart, then the devotee cannot make a garland for his or her Iśt́a – then there is no question of garlanding Him at all, and though the flower basket may be full of flowers, they wither with the pain of emptiness and the agony of unfulfilled yearning. Then if the Beloved does not accept the garland, what is the use of holding the basket full of flowers." (1)

Reference
1. Namah Shivaya Shantaya, Shiva in the Light of Philosophy


== Section: Important Teaching ==

Mystical link with Him

Ananda Marga ideology says, "Mysticism is a never-ending endeavour to find a link between finite and infinite." (1)

Note: Here Baba is indirectly giving the guideline that in the realm of bhakti one should have a particular personal relation with Parama Purusa. And these relations are known as "bhava"-- whether they be sakhya bhava, dasya bhava, madhura bhava etc. So these various bhavas are that very "link between finite and infinite". Because with the help of these relations bhaktas gradually come in closer and closer proximity with Parama Purusa. Until finally by linking up in this way the sadhaka becomes one with Him. For more information about this kindly refer to the appendix of the book, Namami Krsnasundaram 

Reference
1. Ananda Vacanamrtam - 14, Mysticism and Yoga


== Section: Important Teaching ==

AM on multiple planets

This is a brief English summary of Baba’s Hindi teaching from MGD 3 January 1979 Patna:

You should depend on the force of spirituality. That is what an intelligent person should do. And since the beginning that is what we have done. The “nucleus” [of Ananda Marga] is a small town and that nucleus remains the same, but the circumference is no longer limited to Jamalpur; it has spread not only across the entire globe but throughout various planets. And it is spreading more and more. Now remember that this Ananda Marga was made not by one or two but by thousands of righteous persons. From this DMC I [Baba] am bestowing Ananda Marga to the common people. 

The above is a brief English summary of Baba’s Hindi teaching from  Spiritual Truth Surpasses Everything, V7-14 (E), MGD 3 January 1979 Patna.


== Section: News Kinshukji==

News update (2018) about Kinshuk ji

~ Courtesy of WhatsApp ~
(7th August, 2018) Kinshukji was detained by Lal Bazar Police Station, Kolkata on the grounds of discrepancy in documents. His laukik name, biological mother father and educational documents are in name of Rajat Dutta and after adoption  he was given name of Kinshuk Ranjan Sarkar. He applied for passport in the name of KR Sarkar while supporting documents like educational are in name of Rajat Datta. Now, he has his Adhar No., PAN No. Voter Id Cards are in the name of Kinshuk Ranjan Sarkar. He has since made bail and been released.
~ Courtesy of WhatsApp ~


== Section: Important Teaching ==

Specially for mothers

Ananda Marga philosophy states, "When the foetus in the mother’s womb becomes somewhat developed, its hair starts to grow. The mother may develop nausea. Sometimes she develops a special fascination with certain edibles and inedibles, and some peculiar distastes as well. In ancient Bengal there was a social custom to provide an opportunity to a pregnant woman to eat foods of her choice. This was known as sádhbhakśań."

"Normally, in the advanced stage of pregnancy, women are not permitted to do physical labour. This is wrong. Women in that condition should be allowed to do a little work. (The same principle applies to pregnant animals.) Otherwise, there remains a risk during labour. Pregnant women and female animals may work half of what they usually do at other times; but under no circumstances should they be allowed to do strenuous work, as it may lead to premature delivery or stillbirth."

Ananda Marga philosophy states, "Foods which are highly acidic, such as acidic citrus fruits, overripe pineapples, overripe jám, cottonseed flour and spicy pickles, should be carefully avoided as they may harm the fetus. Bending over in a stooping posture to lift anything heavy is strictly forbidden for pregnant women. Although there is no objection to carrying loads for those who are accustomed to it, they must not stoop over to lift a heavy load onto their heads. It is better if others will help them to lift it up. In this stage of pregnancy a daily bath is a rule, but one must not bathe after sunset. It is better to lie down on a hard bed."

"It is desirable that the best room in the house should be used for the confinement. In certain parts of rural Bengal, the worst room or the cowshed is used for confinement out of superstition. This practice is certainly wrong – more than that, it is a crime."

Ananda Marga philosophy states, "There are many people who affect respect, loudly praising women as a race of mothers, but who in practical life suppress them underfoot, sending them into the jaws of premature death by depriving them of happiness and the comforts of life. The conscientious should be vocal against these heinous acts. We must pay due honour to women as mothers and help them to live long lives."

"The family should see to it that the woman is not forced to walk to the outhouse on foot for at least twenty-four hours after delivery. The delivery room should be fitted with a bathtub and commode. If a girl is born no one in the family is to point an accusing finger, either directly or indirectly, at the mother. It may create undue pressure on her heart. There was one lady of my acquaintance who was unable to bear the humiliation brought down by her family just after the birth of her seventh daughter. She cried out, “Again a daughter, again a daughter, again a daughter!” and immediately expired."

"A pregnant woman must certainly be provided with nutritious food. No constipation-creating foods should be supplied to her. (This is as applicable to animal mothers as to human mothers.) Sweet-pea leaves, or if not available, then spinach, nat́e shák or gourd leaves should be taken daily in small amounts. Puṋi shák [Basella rubra Linn.] should be strictly avoided."

Ananda Marga philosophy states, "All that I have said in the above is as applicable to pregnant animals as it is to human mothers. In the case of the first delivery one should consult a physician or experienced midwife after one month. If one follows the above instructions, death during delivery will become a rare phenomenon." (1)

Reference
1. Awakening of Women, Chapter 40, Footnote #4


== Section: Important Teaching ==

Strengths & weaknesses in Buddhism

Ananda Marga philosophy states, “Buddha clearly and firmly supported the doctrine of rebirth. In fact, no doctrine before him had placed as much stress on the theory of rebirth as his did. One who accepts the theory of rebirth is bound to accept the existence of átman also. If the átman is non-existent, then who will take rebirth? Although there is a controversy about Buddha’s theistic or atheistic beliefs, there is no doubt about his concept of morality. In fact, in every sentence of Buddha’s teachings, in every rhythm of his vibrations, his moralism radiates unblemished light, pure effulgence. Before him, no one had tried to illumine the minds of people with the brilliant rays of this kind of moralism. He advocated the Eight-Fold Path [Aśt́a Shiila] as a path of human progress, to lead people from animality to humanity. This Eight-Fold Path consists of (1) Proper Philosophy, (2) Proper Determination, (3) Proper Speech, (4) Proper Occupation, (5) Proper Exercise, (6) Proper Work, (7) Proper Memory [i.e., meditation] and (8) Proper Attainment of Samádhi. He exhorted people to follow these progressive steps, and his teachings without doubt laid a solid base for human morality.” (1)

References
1. Namah Shiváya Shántáya, Shiva in the Light of Philosophy


== Section: Important Teaching ==

Imaginary story by B group to justify their point

Namaskar,

Whenever B group does anything wrong they create a fictitious story to support their misdeeds and sin.


Mythological elephant story

It is akin to the mythological elephant that walks in the vicinity of the village and steps in human feces. The elephant's friends warned him then and there about stepping on that spot due to the foul smell, but the arrogant elephant refused to accept its mistake and to prove its innocence that elephant licked its own foot that had feces and told a lie, "It is not feces, but a very delicious and tasty dish." All parties involved understood that it was a lie. Even then up to the very end that arrogant elephant did not accept the truth that it had stepped in human feces. Rather to prove its innocence it went one step further negative and licked that putrid feces.


Example: B group spreading falsehood

Similarly the stooges of B group are spreading this false account in the name of Baba to justify their ugly deed. It is unconscionable. First they printed Baba's photo in the newspaper which is used as a diaper by poor people and now they are telling that Baba became happy when He heard that His photo was printed in the newspaper, even though He knew it would be used as a diaper. See the fictitious imagination of a devotionless mind.

Please read below the false story they created to continue printing Baba's photos in the newspaper, which is used around the globe in the slums and poor neighborhoods as a diaper.

See below lie highlighted in yellow:
"I have seen myself in 1989 Baba's photo was published in Alokpath. The magazine was shown to Baba by Acarya Mantreshvarananda Avadhuta."
The above bogus type of justification is given again and again to justify their wrongdoing.

Yet we know it is of utmost importance to maintain the sanctity of Guru's photo.

in Him,
Krsna' Mukhopadhyaya

Ananda Marga Caryacarya says, "You shall protect, in all respects and at all costs, the dignity...and the sanctity...of the pratikrti [photo] of Márga Guru." (1)

Reference
1. Caryacarya -1, Treasures of Ananda Marga


== Section 4: Links ==

Upcoming Dogma: Father's Day - June 21
Father's Day?

Mother's Day undermines motherhood

Postings to Read
Cow's milk not sentient--when?
How pranayama helps
Those beings in Shabda Cayanika stories
Samskara & rebirth of famous leader
Types of peace: bad to beneficial
Fear epidemic & antidote


SUBJECTS TOPICS