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Thursday, September 11, 2025

AM lifestyle saves money + 3 more

Baba
AM lifestyle saves money

Namaskar,

In this day and age, people waste a lot of time trying to earn more and more money - laboring anywhere from 8 - 10 hours daily, or even 18 hours in a single day. Plus most people are extremely worried about money - so they think about earning money even when they are not working. They eat, sleep, and dream about it. In this way their entire psyche and days are consumed.

The general psychology in materialism / capitalism is to earn more and spend more. That becomes their entire life - that is the unfortunate truth. The tragedy is that human life is about so much more than just collecting money. Human life is far larger than this.
http://anandamargauniversal.blogspot.com/

To resolve this important issue, Lord Shrii Shrii Anandamurti ji has given a beautiful way of living that is very easy for everyone to do. And by following His guidelines, one is sure to save huge amounts of money. So if you are suffering from any sort of financial worry or fiscal need, then read this following letter.


Ways of save: AM way of life - 1

Here is a brief list of other ways any sadhaka of the Marga will certainly save money. Again, anyone can follow this approach and get the financial benefits.

- Fasting: By fasting 2 or 4 times monthly, we Ananda Margiis save 1 - 2 months worth of food over the course of the entire year. Plus fasting purifies the body and keeps us disease-free, and away from expensive medical visits.

- Marriage: In some traditions huge money or dowries are paid to get one's children married. We do not subscribe to such dogmas. Our social ceremonies are free.

Ananda Marga Caryacarya guides us, “A marriage feast is completely optional and depends upon the financial capacity of the people concerned. Arranging the feast by taking a loan or incurring a debt is prohibited.” (1)

Ananda Marga Caryacarya guides us, “For the celebration of this ceremony the arrangement of a social feast depends entirely on the desire and the financial position of the guardians concerned. Taking a loan or incurring a debt for this purpose is forbidden.” (2)

- Tiirtha / Pilgrimage: Traveling to so-called holy lands like Mecca, Jerusalem or Varanasi each year is an expensive proposition. In Ananda Marga, we do not have such destinations - the only tiirtha in Ananda Marga is atma-tiirtha, i.e. inside you.
http://anandamargauniversal.blogspot.com/


Ways of save: AM way of life - 2


- Ritualistic Prayer: In the various religions, prayer can be expensive as one must spend money on those rituals and related paraphernalia to please their imposed deity. For example, to please the monkey god one must offer laddu - which is an expensive sweet. To do this everyday becomes quite costly. In stark contrast, in Ananda Marga there are no such rituals and there is also no middleman between you and Parama Purusa. There is a direct link, whereas in the religions there is always a middle man between the follower and God, going through that middle man can be quite costly. Acaryas are not a middle-man.

- Birth & Death: Here again these entail social ceremonies that do not cost any money in Ananda Marga, whereas in the dogmatic churches and temples, moderate to large sums of money need to be paid. Plus without a large payment, one will not even find a spot in the cemetery or get a good casket, whereas in Ananda Marga the body is burned at no expense to the deceased or their family.

- Hobbies: In Ananda Marga, our only hobby is social service and helping others by collecting donations, or by volunteering, whereas in the so-called first-world nations average citizens spend enormous amounts of money on hobbies and recreational activities. Thus we save a lot in this department as well.

- Yoga asanas: The daily practice of yoga asanas helps keep the glandular system balanced and the body vibrant. By this way, one can enjoy enduring health and save huge money by avoiding costly medical visits, medicines, and related expenses. It also enables one to maintain their livelihood.  

- Psychic Disease: Ananda Marga sadhana keeps the mind balanced and without sadhana people encounter so many mental problems: frustration, depression, angst, phobias etc. In that case they have to spend big money on psychiatrists and psychologists.
http://anandamargauniversal.blogspot.com/

Ways of save: AM way of life - 3


- Inferiority Complex: Anyone with an inferiority is bound to be exploited. Sadhana will free the mind from such complexes.

- Religious 10% Taxes vs Ananda Marga 2% Donation: In most of the religions, the tax for the average member is 10% or so of their annual income. In Ananda Marga we donate 2% for social service projects and the welfare of society. By this way the overall status of society improves - there is less want and hence less crime. And all along we save 8% in comparison to those paying a religious tax where the money may be spent in all kinds of materialistic ways. Another benefit of the 2% donation is that Baba says the mind will become tamasik if one keeps all their money for oneself.

And there are a multitude of other ways in which we save money. And when there is less financial liability then there is far greater scope to devote more time for sadhana.


Best way

The guidelines in this letter are for everyone. If you are already an Ananda Margii or a sympathizer of the Marga, you will readily see how much you are saving by following Ananda Marga practices. Plus you may get some new tips as well.

And if you are not yet an Ananda Margii, then by reading the below you will get a clear-cut vision of how following our Ananda Marga way of life will benefit you financially. This letter is for absolutely anyone and everyone who wishes to save money and live a financially secure life.
http://anandamargauniversal.blogspot.com/


No intoxicants: save money

In Ananda Marga, as we all know, or as new people will soon learn, the use of intoxicants is not allowed in Ananda Marga - none. This is the first great way of saving money by leading life as an Ananda Margii. Cigarettes, beer, wine, and hard alcohol are all getting taxed verily heavily by the city, state, provincial and federal governments. So the prices of these substances are skyrocketing.

Smoking a pack a day over the course of a year would add up to more than several thousand dollars - at a minimum. And this type of increase is happening everywhere. The same thing is going on with regards to alcohol.

In Ananda Marga, there is no scope to use cigarettes, or any of these other legal intoxicants like alcohol etc. They are now allowed. That transmits into huge savings. Just ask any ex-smoker or ex-drinker and they will most assuredly tell you about all the money they have saved by quitting their habit.


No drugs, drinking alcohol: save money

Then of course there are the illegal drugs like hashish, cocaine, heroin etc. These all cost a huge amount of money - it is big business - but for Ananda Margiis this is a non-issue entirely. So here again a lot of money is saved. Included in this topic are other health costs and legal fees. If one is using intoxicants of any kind they will certainly have to spend more money on doctors fees, health concerns, insurance premiums, hospital care and other medications etc, since those intoxicants will ruin their health.

In addition, drinking and driving can kill you and it is illegal so if one gets caught by the police they will incur exorbitant legal fees in order to clear their name and stay out of jail, if possible. Same is the case if they are caught using illegal drugs. Not only are the drugs expensive and addicting, but one will have to spend huge money on attorney fees to clear their name in a court of law.
http://anandamargauniversal.blogspot.com/

So from multiple angles, our clean way of living that is free of any and all intoxicants saves us a lot of money. That is the first great savings for being an Ananda Margii.


Plant-based diet = money-saver

Our style of eating, i.e. our vegetarian diet, is also a big money saver. In most places, fresh fruit and vegetables are far less costly than meat - both on our wallet and our health. Our daily or weekly shopping is less expensive plus we will not face all the health issues that hinders meat-eaters. So we will not have to pay those big medical bills either.

Studies show how the foods for eating home-prepared vegetarian meals is cheaper (and healthier) than a meat-based diet. Also always look into buying foods in bulk - one can save a lot of money this way. There is much more involved in this point of food, but I think most of us are aware about them. And already there is a lot of information out there about the extreme financial and health costs of a meat-based diet.

No restaurants / dining out: One other aspect of the point of food is that as Ananda Margiis we do not dine in restaurants or hotels. Of course the reason we do not do this is because those places are not sentient: The dishes are dirty, the ingredients are unknown, and the cooks are non-sadhakas. So that is why true margiis / wts do not dine in such establishments. And eating in these restaurants is an expensive habit. By not frequenting restaurants, we save a lot of money. What average people spend on a single meal in a restaurant is enough funds for wise, vegetarian shoppers to eat for 1 or 2 weeks at home.


"Gambling house" always wins

Much of the world indulges in gambling - in some form or another - either in casinos, or on-line, or at sporting events, or in lotteries, etc. The tragedy with gambling is the the "house" always wins. People waste their time and hard-earned money and come home empty handed. Not only do they lose their money, but they lose their mental balance as well. Because as gambling is an addiction. People will even sell their most valued possessions in order to support their gambling habit. Indeed, even the great King Yudhisthira lost his entire wealth and property in a game of dice. Such are the ill effects of gaming and gambling.
http://anandamargauniversal.blogspot.com/

Ananda Marga Caryacarya says, "The habit of making wagers is extremely undesirable. You must avoid lotteries and gambling." (3)

When there is no gambling allowed in AM way of life then there is no question of losing money or wasting one's time. This is an absolute money-saver.

In Ananda Marga, emphasis is placed on spiritual attainment, not material gain. According to Ananda Marga ideals, devotion is most important, not matter. In that case one need not earn a lot of money to purchase a fancy vehicle in order to gain prestige and respect in society. One need not compete with their neighbor in the material sphere. Rather, one should compete in good conduct and Sixteen Points. That is the most meaningful investment one can make - i.e. towards their spiritual life. By this outlook alone, one can save tremendous amounts of money and utilise their time in dharmic pursuits.


No financial and psychic loss


In our present era, to support the aforementioned race for material wealth, loans are a big, big point. Many people around the world, especially in the materialistic western nations, make it a hobby or even career in life to spend money which they do not have. People incur debt by taking big loans to pay for things that they cannot afford: clothes, fancy meals, i-Phones, sports cars, gadgets, etc. By this way they lose money in two ways: Firstly by purchasing a costly item which they do not really need; secondly by having to pay the interest on the loan for that item. It is a double loss.

Yet all "modern economies" around the globe are based on this faulty precept. Not only do individuals and families indulge in this, but entire cities, counties, states and even whole nations embark on this defective manner of taking loans to pay for things they cannot afford. From beginning to end this is a costly and mentally taxing affair. People stay awake at night wondering and worrying about how they are going to pay back their loan. And countries even go 100% bankrupt. That is what we are witnessing today.
http://anandamargauniversal.blogspot.com/

Baba's warnings on loan and debt

In Ananda Marga, Baba is entirely against the idea of taking a loan or incurring debt for superfluous items.

Ananda Marga philosophy says, "To purchase, by incurring debt, serge where tweed will do, or gaberdine where serge will do, is surely against the principle of aparigraha." (4)

Indeed the entire spirit of aparigraha is to live in a simple manner, within one's means. This is only possible if one can to cultivate the requisite santosa (mental ease), such that a person will not senselessly run after material goods. As Baba points out in many discourses, the practices of aparigraha and santosa are closely linked.

Ananda Marga philosophy says, "Human desire knows no end. Millionaires want to become multi-millionaires, because they are not satisfied with their million. Ask the millionaires if they are happy with their money. They will say, “Where is the money? I am somehow pulling on.” This answer indicates their ignorance of aparigraha. But such feelings have another adverse effect on body and mind." (5)

External allurements


Ananda Marga philosophy guides us, "Out of excessive fondness for physical or mental pleasures people become mad to earn money and amass wealth. As money becomes the be-all and end-all of life, the mind gets crudified. Constant hankering after money results in negligence of one’s health, and this makes the body unfit. Therefore, santos'a sa'dhana' lies in being contented with the earnings of normal labour, without any undue pressure on the body and mind. To remain contented, one has to make a special type of mental effort to keep aloof from external allurements." (6)

Hence by following yama and niyama and doing sadhana, one can easily become adept at the points of aparigraha and santosa. And this will lead to saving so much money - huge amounts. Because without aparigraha and santosa, one will become a prisoner to the consumer mentality of "buy this" & "buy that" which is so infested within capitalism.
http://anandamargauniversal.blogspot.com/

This topic of loans is highly linked with one’s mental state and yama and niyama. When the mind is balanced one will steer clear of all kinds of unneeded purchases as well as unnecessary loans, thereby saving tremendous amounts of money.

Conclusion: save lots of money


Baba has graciously given us the perfect system for living in this era of economic struggle and strife. By following His life principles we are bound to save large sums of money and feel relaxed about our financial picture.

So if anyone is suffering from economic turmoil, just become an Ananda Margii or redouble one's efforts in following 16 Pts. Then one will be worry-free and unencumbered by economic problems.

Let us remember that human life is short and it is meant for sadhana, not getting caught up in financial concerns.
http://anandamargauniversal.blogspot.com/

Baba says, "One should not forget that human life is short. From the moment of birth one slowly and steadily advances towards death with every passing second. This short period of time from birth to death is human life. Human beings have come from the world of invisibility and at the end of this short span of time will return to the world of invisibility. Those people can be called intelligent who utilize every moment of their short life engaged in spiritual practice." (7)

Namaskar,
In Him,
Anandeshvara                                                                                                                                                            

~ In-depth study ~

Baba's special order about loans

Here furthermore is another of Baba's special guideline about taking loans.

Baba says, "I am also giving one more advice in regard to aparigraha. If any Margis have to spend on anything in addition to the fixed expenditure (for example, expensive clothing, ornaments, articles of furniture, marriage, building, etc.), they should, before incurring such expenditure, obtain a clear order from their a'ca'rya, unit secretary or district secretary, or any other person of responsible rank. Similarly, permission is to be obtained before taking loan from any businessman or money-lender." (8) 

Because if you are drowning in loans and debt, your AMPS unit margiis will advise you and help create a financial plan for you to pay it back.

http://anandamargauniversal.blogspot.com/


Good for one and all


In this materialistic era, the mass of people weigh most of their decisions on money. People want to know what is most economical. This plays into our favour as this entire letter aims to show the innumerable ways how living life as an Ananda Margii saves you money. So this is a good pracara strategy: Save money by becoming an Ananda Margii.

In addition, challenging or severe economic times are mounting, so as Ananda Margiis we need not worry so much since in a multitude of ways our way of life is the most economical. It is a better deal fiscally. By saving money, working less, and sincerely engaging in sadhana, one will reach up to the height of spiritual realisation as well.

By the above listing of points, it is easy to see how and why our Ananda Marga way of life is great in all realms of life, including financially.
http://anandamargauniversal.blogspot.com/

Ananda Marga ideology states, “You take much service from the world, by way of subsistence and maintenance, which you must return, or else you accrue a debt. If you are burdened with a big loan at the time of death, what will happen? You will have to be reborn in order to repay your debt with interest.” (9)


References
1. Caryacarya - 1, Marriage Ceremony
2. Caryacarya - 1, Infant's Játakarma: The Naming of and First Feeding of Solid Food to an Infant
3. Caryacarya - 2, Society, Point #38
4. A Guide to Human Conduct
5. A Guide to Human Conduct
6. A Guide to Human Conduct
7. Ananda Marga Philosophy in a Nutshell - 4, Nitya Karma and Naemittik Karma
8. A Guide to Human Conduct
9. Ananda Vacanamrtam - 30, Self-Realization and Service to Humanity


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

You continually save me

"Tumi pather dhu'loya nebechile, shudhu a'ma're upare tulite..." (Prabhat Samgiita #1384)

Purport:

My Parama Purusa, You came down on this dusty path only for lifting me up; it is Your grace. You have done so many things for me, yet I remain oblivious about You. Even then You do not mind and You go on blessing me.

Baba, You made the path beautiful and lit the lamp to make my spiritual pathway crystal clear. On both sides of the path there was the chasm of vanity. In my blindness, I deviated and fell into that abyss. I did not use my eyes to see properly. Instead, I was covering my eyes with both of my hands and I kept moving until inevitably I lost the way and fell down into the deep, dark gorge of dogma.  

Baba, You then guided me and told, “Look towards the path and be fixed on the Goal.” And You also told me that with a pointed mind I should love that Ista, Taraka Brahma. But I did not care and instead remained oblivious and indulged in my lustful pursuits. I was completely engrossed in ephemeral pleasures in the mirage of my temporary and useless hobbies - even then You saved me. 

Baba, You descended on this dusty earth to lift me up from the dungeon and onto Your lap. You are so very gracious....


== Section: Important Teaching ==

Moral duty in suicide

Ananda Marga philosophy states, “Those who commit suicide, do it when their mind is in a negative state. It is unnatural.” (1)

Note: Those in a balanced state of mind never commit suicide or opt for euthanasia (assisted suicide). The only people who commit suicide are those (a) in a poor emotional state, (b) affected by dogma, or (c) suffering from a severe mental ailment. If a person attempts or actually commits suicide it means their mind is not working properly. To prevent this social ill and personal tragedy, those with a balanced mind who are near the patient have the moral duty to intervene. They must save those mental patients who are planning or trying to commit suicide or euthanasia. 

Reference
1. A Few Problems Solved - 6, The Three Causes of Sin


== Section: Important Teaching ==

Good Health: know these two mudras

These two mudras - uddayan mudra and utksepa mudra - are very important for all-round health as they serve as prevention and treatment for numerous diseases. In the Ananda Marga Yogic Treatments book, these two mudras are pervasively used. So all should know how to practice these mudras - i.e. when to inhale and when to exhale etc. Actually they are so basic, there is no need to ask any acarya etc. The instructions are printed in Caryacarya part 3 for all to see. Everyone has access to this knowledge. People should therefore take it upon themselves to acquire the foundational knowledge of basic Ananda Marga practices, like these two important mudras.

Ananda Marga Caryacarya states, “Ud́d́ayana mudrá: Standing, place the hands above the knees and bend forward a little. Gradually breathe out, to a state of complete exhalation. Keeping the breath out, draw the abdomen and lower abdomen inward as hard as possible, to touch the spine. Maintain this position for eight seconds. Then gradually inhale fully. Practise eight times.” (1)

Ananda Marga Caryacarya states, “Utkśepa Mudrá: This mudrá should be practised in bed immediately upon waking. While lying on the back, one should flex both the arms and legs, bringing them over the chest, and then return them immediately to the extended position. After doing this three or four times, sit up in bed and drink a glass of cold water without allowing the water to touch the teeth. After this you should expose the navel area to the air, and walk up and down in this way for some time in the open air.” (2)

References
1. Caryacarya - 3, Mudrás and Bandhas
2. Caryacarya - 3, Different Yoga Practices


== Section 3: Links ==

Prabhat Samgiita Day - 14 September
Spiritual treasure: PS

Intimacy of PS
PS: how it all began

Postings to Read

How to face controversy

Solution to flickering mind
About Baba's mango grove story
Proper outlook: not here for long


Wednesday, September 10, 2025

Spiritual treasure: PS + 3 more

Baba

Spiritual treasure: PS

Note: The occasion of Prabhat Samgiita Day is 14 Sep. 

Namaskar,

The concepts of tiirtha, creation theory, neo-humanism, samaj, spirituality, morality, psychic disease, vices, physico-psycho-spiritual development, casteism, racism, personal and impersonal entity, types of bhakti, revolution, hypocrisy, yama & niyama, service, sacrifice, types of relation with PP, dogma, Prout, and more are all present in the compositions of Prabhat Samgiita.
https://anandamargauniversal.blogspot.com/

Initially, through His various discourses, Baba first unveiled the spiritual science of Ananda Marga as He described in philosophical parlance how jiivas are to move ahead and attain Parama Purusa. And then later on through the medium of poetry and song, i.e. through Prabhat Samgiita, those same spiritual ideas are colourfully portrayed: how human beings are to proceed unto Parama Purusa.

Whole AM ideology is expressed in Prabhat Samgiita


And while His Prabhat Samgiita have so many unique and charming attributions, one of the special qualities of the divine songs is that the entire Ananda Marga ideology is illustrated within Prabhat Samgiita - indirectly, in seed form.

The main difference between the two is that in His discourses Baba is using impersonal prose and philosophical language. Whereas Prabhat Samgiita reflects a very personal and intimate mode of expression where the bhakta directly communicates with Parama Purusa.

So the fundamental ideas from His discourses are all expressed in Prabhat Samgiita. And the specialty of Prabhat Samgiita is that those philosophical ideas are expressed in a very personal manner - where the bhakta has a direct link with Him. The sadhaka is expressing his innermost feelings to Parama Purusa in a most intimate setting. In Prabhat Samgiita, there is a direct line of communication with Parama Purusa whereas in Ananda Marga discourses that personal link is not present.
https://anandamargauniversal.blogspot.com/

Thus in the earlier era, before 1982, spiritual topics and teachings on bhakti were presented in a philosophical and literary way through His discourses. That was the only mode of expressing Ananda Marga philosophy in that era.

And then, later on, when the time was ripe, those same philosophical ideas were expressed in a more intimate and personal way by having a direct link with Parama Purusa. In that sense we can say that His Ananda Marga philosophy transformed into a deeply loving practice based in bhakti. All of Ananda Maraga ideology has been specially expressed in Prabhat Samgiita, it is His His grace.


AM teachings: lyrical form much easier to memorise

While the intimate, tender expression of Prabhat Samgiita is unparalleled, there are other practical reasons why Prabhat Samgiita was composed and used as a means of putting forth Ananda Marga ideological principles.

One of the main reasons is that when ideas or words are put in lyrical form then it is much easier to recall or memorise those exact expressions. Because there is a melody line and those ideas are compactly expressed. For that reason, remembering the exact lines of a stanza of Prabhat Samgiita is much easier than remembering the exact lines of a paragraph of any discourse. So this is one other distinct advantage of Prabhat Samgiita.

The other major advantage is that the sadhaka is directly communicating with Parama Purusa.


The significance of each song


Overall then we should seek to see each and every Prabhat Samgiita on a deeper level - going beyond the literal expression. By His grace we should try to understand what are the underlying philosophical concepts that comprise the intimate and personal style of Prabhat Samgiita.
https://anandamargauniversal.blogspot.com/

Everyone who has been blessed by Parama Purusa to enter into A'nanda Ma'rga understands deep in their heart that the divine compositions of Prabhat Samgiita are highly spiritual treasures and something very special.


His eternal call

In particular, with regards to Prabhat Samgiita #0736 (appended below), it beautifully and descriptively expresses the supreme idea that Parama Purusa is always calling His bhaktas closer and closer unto His divine lap. His omnkara is forever resounding drawing us ever nearer to Him, sweetly pulling sadhakas away from any mundane allurements.

In the song, by His divine grace that sadhaka leaves those mundane attachments behind and responds to the Supreme call of Parama Purusa. By that way the sadhaka races with deep attraction after Him. This is the central theme that is expressed in the above Prabhat Samgiita.

So just as Prabhat Samgiita #0736 expresses the concept of bhakti that Parama Purusa is always calling and attracting bhaktas towards Him, similarly in His above discourse in the realm of philosophy Baba is expressing this same notion. And not just in this discourse but numerous discourses express this same idea.

Namaskar,
in Him
Radha

Ananda Marga philosophy states, "The collective name of dance, song and instrumental music is sam'giita...[these] three things which are very much in use in the objective world but which are, at the same time, immensely helpful in spiritual life as well: these three are collectively known as sam'giita." (1)

This song #0736 (appended below) is anecdotal evidence how the entire AM philosophy is illustrated in Prabhat Samgiita.
https://anandamargauniversal.blogspot.com/


PS #0736: Your blissful resonance makes me float


Note: Only those who sincerely practice the higher lessons of sahaja yoga meditation can understand this song in the depths of their heart.

PS Intro: This below song reflects that deeply spiritual truth how Parama Purusa is always graciously calling the jiivas towards His Infinite Self through His eternal sound of omnkara - His murali dhvani, the divine sound of Cosmic Consciousness.

"Tumi je d́ekecho ámáy, áj je ghare tháká dáy, kii jádu áche tava rág ráginii te, bujhite náhi párá jáy..." (Prabhat Samgiita #0736)

Purport:

My Parama Purusa, You have called me to come to You. It is impossible for me to remain here in my abode, wasting my time in mundane attachments and ignoring Your call. I want to respond to You. What magic is there in Your tunes and melodies. It is difficult to comprehend how wonderfully magical Your tunes and melodies are, through which You are communicating with me. You are the nucleus of charm.

Baba, the Divine Entity, in the abode of my mind, the blissful vibrations of Your bánshii resonate incessantly - ceaselessly. By Your grace, I hear Your cosmic flute always: While sleeping, in my dreams, and in my awakened state, I hear the omnkara sound. I think only about You - it is Your grace. You are residing in my heart all the time, all the 24hrs. Prabhu, I feel the pain of longing for You. To relieve myself of that angst, I want to forget You. But how can I when You are there in my heart, always.

Baba, my Parama Purusa, no matter how many octaves I know, I am unable to sing Your glory. Your greatness is beyond narration. You remain beyond all musical melodies - out of the reach of my mind. By going close to You my entire I-feeling gets suspended in samadhi. My Supreme Guide, Your rhythms, the songs of Your exquisite flute, and Your blissful resonance make me float beyond all the lokas and establish me in the supreme realm. It is Your krpa.

Baba, the Ever-Present Entity, please give me shelter at Your lotus feet...

Note for Prabhat Samgiita #0736

[1] Bánshi / Flute: Ananda Marga ideology states, “The rhythm in which the vibrational flow of the cosmic mind vibrates the annamáya kośa of individual microcosms – veins, nerves, arteries, blood, lymph, etc. – is the initial stage of the divine cosmic sound. When this sound is heard in the anamáya kośa it resembles that of a cricket. When this cosmic sound vibrates the kámamaya kośa it resembles the sound of ankle bells. In the manomaya kośa it resembles a flute; ... in atimánasa kośa, the resonance of a gong; in vijiṋánamaya kośa the buzzing of bees or the rolling of ocean waves; and in hirańmaya kośa, a prolonged oṋḿ sound. Thus the cosmic sound is expressed in various ways according to the degrees of crudity or subtlety in relation to the fundamental factors. There are various physical and psychic expressions centring around the various degrees of cosmic sound. When one’s mind is confined to a particular stratum one hears the sound peculiar to that stratum only. A person who lacks concentration of mind cannot hear any expression of the cosmic sound. In the field of spiritual practice the divine sound is expressed in a spontaneous way.” (2)


Baba's discourses express same idea


And, as we all know, using different language this same idea Baba has also expressed in countless discourses. For instance, here below is one such example.
https://anandamargauniversal.blogspot.com/

Ananda Marga ideology states, "With cosmic ideation set out from the starting point of moralism and advance towards supreme realisation. Your feet may bleed, cut by the thorns scattered on the road, the sky, rent asunder by the lightning and crashing thunder of the fearful storm, may fall on your head, but proceed you must. You are a born fighter. To flee the battle in fear and hide like a corpse in the hills is ultravarious to your existential vitality. You must advance towards the Supreme Entity, your original abode, smashing all obstacles on the path. From time immemorial you have been listening to the sweetness of His divine call. Can you remain oblivious to it, engrossed in your little world created by Ma'ya'?" (3)

Ananda Marga ideology states, "Merge the propensities expressed by your indriyas into citta (mind stuff), citta into ahamtattva (doer I), ahamtattva into mahattattva (existential-I feeling), mahattattva into jiiva'tma' (unit consciousness) and jiiva'tma' into Parama'tma' (Universal Consciousness). That will be your Supreme fulfillment, the state beyond which there remains nothing to be attained." (4)


Another example from a discourse


Here is another example of how in His discourses Baba uses the medium of philosophical writings to explain how Parama Purusa graces the bhakta by calling him closer and still more close.

Ananda Marga ideology states, "When the kun'd'alinii reaches the navel cakra, or man'ipura cakra, that is called vraja bha'va in Vaes'n'ava Tantra. And when it moves from the navel cakra to the trikut'i, or a'jina' cakra, that is known as gopii bha'va. And when it rises past the a'jina' cakra, that is known as advaya bha'va or Ra'dha' bha'va. Thus there are these three stages.During this process, one will hear the eternal sound of pran'ava [the onm sound] in the vast maha'ka'sha [void] in different ways, according to the different levels which the mind has reached. Sometimes one first hears the sound of rumbling clouds, sometimes ankle bells, sometimes the roar of the sea. When after hearing different sounds in this way the mind reaches the trikut'i, one hears the sweet and harmonious sound of the flute. These are various expressions of the pran'ava sound. The pran'ava sound is heard as the trikut'i or a'jina' cakra is crossed, but then when the mind merges with ...Paramashiva there is no sound, the silence itself is the sound.  There is no expression. These are some of the secrets of sa'dhana'." (5)

By reading the above passage one can easily grasp how the essence of Baba's above discourse is also uniquely expressed in His Prabhat Samgiita #736. Once again showing that AM ideology is neatly illustrated in Prabhat Samgiita.
https://anandamargauniversal.blogspot.com/

References
1. A Few Problems Solved - 3, Song, Dance and Instrumental Music
2. Ananda Marga Ideology & Way of Life - 6, The Expansion of the Microcosm
3. Ananda Marga Ideology & Way of Life - 6, The Expansion of the Microcosm
4. Ananda Marga Ideology & Way of Life - 6, The Expansion of the Microcosm
5. Discourses on Krsna & the Giita, Krśńa Unparalleled


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Farming in primitive age

This is an English summary of the original Bangla discourse - Ananda Vacanamrtam - 18 (B) ‘80, chapter 11,:

In the primitive age people were not aware how to cultivate the land. Still in present day India there are many tribes who follow those primitive ways. In that pre-historic era they used to burn the forest as a means of preparing the ground for planting. And when those ashes were mixed with the soil then the soil would become more fertile. Afterwards, using pointed stones or some sharp wooden pieces, those primitive people would then scrape the top layer of topsoil and spread the seeds.

After the rains came the seeds would grow and the crops would come. Usually after 3 - 4 years of continuous cultivation, the fertility of the land would decrease. Then those tribes of the prehistoric era would leave that place and go to another part of that forest. And in a similar way they would burn that section of the forest and re-start their process of preparing the land. This type of cultivation is called "jum-cha's'a". When the age of jum-cha's'a finished then the age of the plough came and then people used to cultivate using the plough. 

(English summary of Ananda Vacanamrtam - 18 (Bangla) ‘80, chapter 11, MGD, 30 March 80 Kolkata, History of Yajina - 7, p.126)

Note: Here above Baba is revealing the historical facts about how primitive tribes in the jungles used to live thousands of years ago. It was only after the mountain age that tribes started agricultural cultivation. Actually they were under pressure to do something because they had already killed most of the animal livestock of the jungle. So up to that time they were living in the mountains and hunting for their basic needs. But when there was a shortage of animals to eat, they came down to the plains area and started cultivating the land in the aforesaid manner. In that early era, they could not even invent a single simple tool. That is why they were scratching the land with sticks and pointed stones. Those days people also were moving naked and living in the trees making nest-type of houses. Animal skins were only used as the clothes in the winter season.

Reference
1. Summary of Ananda Vacanamrtam - 18 (B) ‘80, chapter 11, MGD, 30 March 80 Kolkata, History of Yajina - 7, p.12


== Section: Important Teaching ==

Way to honour expired purodhas

Here is an English summary of Baba’s original Hindi teaching: 

Suppose, in the past, your forefathers made some mistakes. Should we then think, "Our ancestors did this, so how can we not do this as well?" This type of mentality is dogmatic. Now, "Since our forefathers have made these errors, so we will also do those same wrongs," what type of argument is this? If our forefathers have done wrong then we should also commit those same mistakes?

If you have real 'shraddha' (reverence) for your forefathers then the errors done by them must be corrected immediately. When people realize any error, should it not be corrected? So, as soon as the wrongs done by the forefathers are rectified, the more shraddha is bestowed upon them. The only way to pay shraddha (homage) to one’s forefathers is to rectify their errors. In so doing, we pay their debt; we pay the "pitra rin". Is this not real shraddha?

Therefore the mentality,  "As these acts have been done by my forefathers or the people of past, so we will also do these things",  is termed as dogma.

Dogma: "पूर्वज जो किए थे हम भी करते रहेंगे”


Ananda Marga ideology states, "भावजड़ता | …...बङ्गला में कहेंगे भावजड़ता |" (MGD 1 Jan 1984 Ananda Nagar)

Note: Our ancestors who invented and inculcated the mahaprayan program did wrong. Those ancestors committed sin by inserting the dogmatic mahaprayan divas appendix into Caryacarya part 1. Per Sadguru's above teaching, it is our duty to correct the wrongs committed by purodha board members from that era. They made a horrific blunder and the only way to pay respect to such avadhutas is to rectify their wrongdoing by eradicating the mahaprayan divas program and removing it from Caryacarya - 1. That will be true service to those dogmatic purodha ancestors.

Discard harmful traditions
 

Ananda Marga philosophy states, “Pseudo-spirituality cannot help us in our free thinking either, for our thinking is badly affected by dogma. When a human being sits alone and thinks, if the person thinks for the collective interest, then such thoughts are proper; but usually people do not think in this way. Usually they lament over the worn-out skeletons of the past. “This was done by, this was imposed by, our forefathers – when our forefathers have said this, why should I break with the old traditions? It was written in this way in the scriptures; and moreover if I follow these old conventions and traditions, what is the harm?” These types of dogmatic and dogma-ic thoughts will naturally stifle the free flow of human thought. And that is why whenever there is dogma, human thinking cannot be free; and for want of, for paucity of, free thinking, there cannot be any proper psycho-spiritual progress either. So here what we want is perfect spirituality and not pseudo-spirituality. Pseudo-spirituality cannot promote the cause of human welfare; the seed of welfare does not lie there. The seed of welfare cannot exist where the seed of dogma exists.” (1)

References
1. A Few Problems Solved - 5, Pseudo-Spirituality and Neohumanism


== Section 3: Links ==

Prabhat Samgiita Day - 14 September

Intimacy of PS
PS: how it all began

Postings to Read

How to face controversy

Solution to flickering mind
About Baba's mango grove story
Proper outlook: not here for long


Monday, September 8, 2025

Intimacy of PS + 4 more

Baba
Intimacy of PS

Note: This letter is only for committed margiis. Due to lack of bhakti some may not understand.

Namaskar,

As sadhakas, it is important to regularly reflect on the majesty, import, and beauty of Prabhat Samgiita compositions. As we know, in spiritual life a wide range of personal feelings come in the heart and mind of the bhakta. Those feelings need to be expressed and goaded towards Parama Purusa. Often it is difficult to express those sentimental feelings in a collective setting. 
http://anandamargauniversal.blogspot.com/

Every sadhaka has their own way in which they wish to communicate their personal longing for Him. It depends upon a person's inner link and relation with Him. Some bhaktas have a special intimate relation with Parama Purusa and some practice another type of bhava with Parama Purusa. It varies from one sadhaka to the next. And the various Prabhat Samgiita compositions enable one to express these different types of feelings towards Parama Purusa. That is why Prabhat Samgiita stands as an ideal personal practice for each sadhaka.

Every song of Prabhat Samgiita has its own unique beauty. And the entire Ananda Marga philosophy is contained within these compositions in seed form. From mystical longing to neo-humanism to Prout, all aspects of Ananda Marga ideology are threaded throughout the collection of Prabhat Samgiita. Some compositions focus exclusively on the spiritual and personal link between the bhakta and Parama Purusa. These songs carry a particular bhava, or personal approach in which the bhakta may relate with Parama Purusa. For instance, the sadhaka may feel that Parama Purusa is their father, bandhu (intimate friend & close companion), master, or child etc. So these compositions enable sadhakas to communicate with Parama Purusa in a way that is most natural for them. 


Intimate songs are not sung collectively


The very intimate songs of Prabhat Samgiita are not meant to be sung collectively like kiirtan etc. Because they depict an inner, sweet relation between the bhakta and Parama Purusa that is extremely personal. These deeply mystical songs are not meant to be sung collectively.

There are, however, songs about social festivals, Prout, and general spiritual songs that are fine for collective programs. So it is not that Prabhat Samgiita should never be sung collectively. Here the central idea is that those very intimate songs are meant to be sung personally, not in a gathering with others around.
http://anandamargauniversal.blogspot.com/

That is why songs #0463 and #3189 essentially say: O' Parama Purusa, those songs which I sing with others in public are not my favourite; they do not carry the inner feeling of my heart. Only when I sing to You in a private and secluded place, only then in an intimate way can I express the true feeling of my heart to You, O' my Dearmost, only then can I sing my favourite and most intimate songs.

Those familiar with most of the Prabhat Samgiita compositions know that the large majority of songs are deeply intimate, spiritual songs. So they are meant to be sung when one is all alone to express the very emotional, sentimental, and mystical longing of the sadhaka. This type of inner talking and sharing of the heart with Parama Purusa is not present in kiirtan. So kiirtan is more suitable for collective programs.


Special importance of Prabhat Samgiita in spiritual life


The human mind is filled with various feelings and sentiments. And it is very natural for a sadhaka to express those thoughts, yearnings, and aspirations in their bhakti practices. And it is only in Prabhat Samgiita that such feelings have been put into words. That is why Prabhat Samgiita has a special place in the life of a bhakta. Just as each and every teaching across the spectrum of Ananda Marga ideology has a unique quality in a particular realm of life, whether it be philosophy, social points, or other aspects. In the realm of bhakti, Prabhat Samgiita helps cultivate that very close link between the sadhaka and Parama Purusa. When one selects such a song that beautifully portrays their inner-heart feeling with Him, then best is to sing that song in a lonely, quiet place.

All these ideas about the value and specialty of Prabhat Samgiita come in mind only if one understands the full meaning of the song. If one does not know the full meaning of these deeply moving and beautiful compositions, or if one only knows one or two songs like the song of Shiva, Jaya shubhavajradhara shubhra kalevara, then one will not be able to understand the ideas expressed in this letter.
http://anandamargauniversal.blogspot.com/


Conclusion

(1) Prabhat Samgiita is given so sadhakas may express their personal feelings towards Parama Purusa. But every song is not for everyone per se; people have different kinds of relations with Parama Purusa, based upon their longing and level of bhakti. Everyone will have their own favourite song. Not all songs will appeal to every sadhaka.

(2) By learning and ideating on His Prabhat Samgiita compositions, as well as doing more sadhana, one can develop a deeper intimate relation with Parama Purusa. So Prabhat Samgiita is His special blessing upon every bhakta. Those songs teach sadhakas how to get closer to Him.

(3) As we know, bhakti means serving Parama Purusa, yet one cannot serve Him by keeping distant. One must go close in order to serve Him. Through Prabhat Samgiita, one can cultivate greater feelings of closeness and bhakti for Him. As those feelings grow and become more intimate, sadhakas do not wish to express those thoughts in front of others. Rather they prefer to express those intimate feelings while alone.

(4) Those with a heart full of bhakti surely understand this personal connection; and, those who do not have such feelings should try and cultivate a deeper link with Parama Purusa. He will certainly be gracious.
http://anandamargauniversal.blogspot.com/

(5) Without a strong longing and bhakti for Him, without the sharing of the heart and without Prabhat Samgiita, life is dry like the hot desert sand. He has specially graced us by giving this oasis of Prabhat Samgiita to soak our hearts with bhakti.

Namaskar,
In Him,
Saccidanand Deva

== Section 2: Topic ==

Height of bhakti

Note: This letter is only for those who have reverence for Sadguru Baba Shrii Shrii Anandamurti ji and try to follow His Ananda Marga ideology.

Namaskar,

Those who are great bhaktas have these two qualities:

#1: They think, “Today, I am a human being, and I love Parama Purusa. If because of my unknown bad deeds I take rebirth as an animal or a lower being, even then I will go on loving Parama Purusa.”

#2: They think, “Whether Parama Purusa loves me or not, I will go on loving Him.”

Those who have these two qualities are great bhaktas and their feeling is called gopii bha’va.
http://anandamargauniversal.blogspot.com/

Within this gopii bhava there are two grades. One is lower and one is higher. As long as a sadhaka is still making efforts to establish themselves in the two aforementioned feelings then they are in lower gopii bhava (gaon’a’ gopii bha’va). When one is fully established in these two above listed qualities, without any imposition or effort, then they are in higher gopii bhava (mukhya’ gopii bhava). Another name of mukhya’ gopii bhava is radha bhava. Radha bhava is the highest bhakti. In a natural effortless manner, these great bhaktas in Radha bhava love Parama Purusa unconditionally. They think, “Whether Parama Purusa loves me or not, I will go on loving Him.”

Namaskar,
In Him,
Makarand


== Section: Important Teaching ==

Defect of western psychology

Ananda Marga philosophy says, "According to general belief, psychology is a part of general science, and should therefore not be included as a part of philosophy. Thus psychology has been accepted as a branch of science in the West. But in A'nanda Ma'rga, psychology has been included as a part of philosophy. Moreover, according to A'nanda Ma'rga the scope of psychology is wider than what is usually accepted by psychologists." (1)

Note: Often we find in the west that psychology is taken as an intellectually dry subject, or some utopian idea, or something that does not have a link with our higher Self. Universities commonly categorise psychology as one of the social sciences. This started primarily because the western approach to psychology is dry - i.e. aspiritual. It does not have any link with the Supreme Entity. In the true sense, the western approach towards psychology lacks sweetness and spiritual feeling. Perhaps that explains why we find that many western psychologists lead imbalanced lives.

In contrast, Baba's teachings in His book "Yoga Psychology" are completely different. This subject is not a purely intellectual study, but a practical approach that is deeply connected with spiritual life. So it is our duty to remove the confusion in the minds of non-margiis about the subject of "psychology" and give it its rightful place. 

Reference
1. Ananda Marga Philosophy in a Nutshell - 4, Our Philosophical Treatise


== Section: Important Teaching ==

Way to free the masses from isms

   Ananda Marga philosophy states, "You will have to advance with the true spirit of genuine social service, because the very characteristic of dharma is to promote the cause of welfare. Dharma and welfare are inseparable. Religion and intolerance have created enormous harm in the world, have caused torrents of blood to stain the rivers red. In the present twentieth century, religions have assumed the form of “isms”."
   "The people of medieval times fought among the clans and communities, and the people of today are fighting over their “isms”. Just as religions did in the past, the “isms” are criticizing each other today, betraying their spirit of intolerance as they try to gag each other’s voices. It seems that they have no other goal than carping, criticizing, and slandering each other. They are befooling the ignorant masses by painting rosy pictures of service, peace and happiness. On the other hand they themselves are going far away from the path of selfless service and welfare. To emancipate the masses from the unhealthy influence of “isms” there is no other way than universalism. Only universalism is free from the defects of any narrowisms because every thing of this entire universe comes within its vast periphery."
   "It is only with the help of átmánátma viveka that the human beings can emerge from the mire of the present century and move towards universalism with firm steps. By virtue of átmánátma viveka people can realize that Brahma is the Eternal Singular Entity, pure Consciousness." (1)

Reference
1. Ananda Marga Ideology & Way of Life - 7, The Five Kinds of Conscience


== Section: Important Teaching ==

Which defective philosophy

Read the question and the quote, and then see if you know the answer.

Question: Who propagated this defective philosophy

Ananda Marga philosophy says, "At one time people were told that this world is for human enjoyment only, so the existence of all the plants, of all the birds and animals, in the world is intended merely to provide objects of enjoyment for human beings. Their hopes and aspirations, their intense desire to live, their pains and pleasures, their affectionate family or community lives are simply without value. However much a baby goat may wish to live, the main consideration is how much meat that kid carries on its frame. This defective philosophy has made people ruthlessly violent – even more dangerous than blood-thirsty tigers. Tigers kill only to fill their stomachs, to preserve their physical existence; whereas human beings kill animals mostly out of greed. Generally people have resorted to hypocrisy to camouflage this instinct of greed; they have killed animals on the pretext of pleasing the gods, while actually their main motive in doing so was to please their own tongues. These are all the inevitable results of such defective philosophies." (1)

Answer: This is done by the semitic religions, i.e. Islam, Judaism, Christianity. The theology of these religions claims said that all the animals are for human consumption and enjoyment. These animals do not have their own independent existential value. Humans can keep or kill them according to their desire. Animals have not intrinsic value or right to exist on their own. According to their theology, God created animals for human use and desire.

Reference
1. Namah Shiváya Shántáya, Disc: 14


== Section: Important Teaching ==

Question of compensation

Prout philosophy states, "Among those who support the elimination of private ownership, some consider that adequate compensation should be paid before taking over landed properties, factories and commercial enterprises. Others consider that, until now, the capitalist owners of such enterprises have perpetuated immense exploitation, so the question of compensation cannot arise. If the payment of compensation continues for a long time, it is very true that the rapid welfare of the people will not be possible. Hence, the proposal to purchase the properties of capitalists cannot be supported."

"It is also true that the owners of such properties are not always physically fit or financially well off. The owner of a property may be a helpless widow or an extremely old invalid. In such cases, certainly, a pension should be arranged for them. Of course, if the owner of a property happens to be a minor, then, definitely, a stipend has to be arranged for his or her upbringing and education! Even in the case where the owner is a strong and healthy man, if there is no other means of livelihood, suitable opportunities will have to be made for his income, according to his qualifications and capacities. This is the proper humanistic arrangement." (1)

Reference
1. Problems of the Day, point #12

== Section 3: Links ==

Prabhat Samgiita Day - 14 September

PS: how it all began

Postings to Read

How to face controversy

Solution to flickering mind
About Baba's mango grove story
Proper outlook: not here for long


SUBJECTS TOPICS