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Saturday, February 29, 2020

Why right time for Pure book: AV 1 & 2

Baba


Why right time for Pure book: AV 1 & 2

Namaskar,

With the recent release of the Pure edition of Ánanda Vacanámrtam (Pure) Parts 1 & 2, we should pause and reflect. As Ananda Margiis and disciples of Sadguru Shrii Shrii Anandamurti ji, it is our bounden duty to both safeguard and spread His divine teachings to all corners of the cosmos. This is our central mission while on this earth.

Naturally then, we need the right tools to gain success. Just as one cannot use a broken, pulverized hammer when doing carpentry work, similarly, one cannot use books plagued by distortions and omissions to propagate Sadguru Baba’s teachings. In both instances, one will not be successful. Reason being, a proper tool is needed.

The new Pure edition of AV 1 & 2 is an exact rendition of what Baba spoke, in the original language that He spoke those teachings. So this is the right tool. Indeed, such a publication is an absolute boon for AM pracara. Yet this merely stands as the first of many upcoming Pure editions of AM books. Without an accurately printed body of AM shastra, it will not be possible to propagate His teachings. That is why this new Pure edition is the need of the day.

Here is more about this new English / Hindi edition of Ánanda Vacanámrtam (Pure) Parts 1 & 2:
“This is the opportune moment to ensure His timeless discourses are accurately rendered in book form, propagated among the common people, and safeguarded for the generations to come. And that is what this English / Hindi edition seeks to achieve.

“This English / Hindi edition of Ánanda Vacanámrtam (Pure) Parts 1 & 2 is a tiny step forward in the monumental task of printing exact transcriptions of all of Bábá’s discourses from His audio recordings and spreading His authentic words and teachings throughout the cosmos." (Excerpt from the Preface)
This pure edition of the English / Hindi of Ananda Vacanamrtam parts 1 & 2 was sold at the New Year’s Ananda Nagar DMS and is available at most seminars, and through a growing number of margii distributors. Call for more info: +91 99670 14550


Reserve yours today: Babasbooks@gmail.com




Note: The discourses are 60% in Hindi & 40% in English.

In Him,
Mugdha Dev



Pracara for New Book

Friday, February 28, 2020

New Pure AV 1 - 2 book: unique way it is made

Baba


New Pure AV 1 - 2 book: unique way it is made

Namaskar,

The main quality that makes this new English / Hindi edition of Ánanda Vacanámrtam (Pure) Parts 1 & 2 so unique is the way in which it was made. Every word Baba spoke was transcribed from the audio cassette. What Baba spoke in English was perfectly transcribed in that script. And what Baba spoke in Hindi was correctly transcribed in that script. That makes the book an exact rendering of what Baba actually said.

This approach of direct transcription stands in stark contrast to prior versions of these books. In those earlier editions of AV 1 & 2, the publishers would summarize what Baba spoke in other languages - or just skip those sections entirely. So what you are reading in those books may not even be Baba’s words. The front cover of the book has Parma Purusa Baba’s name on it, but often you are reading the words of those human publishers. That is both shocking and deceitful, not to mention faulty and inaccurate. And in many cases, what Baba spoke was left out entirely. These are the ills of the past versions of Ánanda Vacanámrtam Parts 1 & 2 etc.

So this new Pure edition of Ánanda Vacanámrtam (Pure) Parts 1 & 2 is vastly different from those old books. The main thing is that you can read this new Pure book with 100% confidence that you are reading Baba’s actual words in the very language that He spoke them. That is what makes this Pure edition so unique, and verily this is the manner in which His divine discourses are meant to be published.

Here is more about this new English / Hindi edition of Ánanda Vacanámrtam (Pure) Parts 1 & 2:
"The name of this new book is Ánanda Vacanámrtam (Pure) Parts 1 & 2. “Pure” means publishing the discourses of Lord Shrii Shrii Ánandamúrti jii in their correct form. It means all that Bábá spoke on the audio cassette has been transcribed in its entirety, just as Bábá said it. All that Bábá spoke has been included, in His own, exact words, without any translation, retranslation, alteration of words, or restructuring of sentences. That is how this volume has been made.

"This edition of Ánanda Vacanámrtam (Pure) Parts 1 & 2 is a transcription of what Bábá spoke. In these discourses, Bábá primarily spoke in Hindi, English etc. In each case, the original language was maintained; nothing was translated. For example, if, in a particular discourse, Sadguru Bábá spoke in five different languages, then all those terms and phrases were transcribed directly—not translated.
This pure edition of the English / Hindi of Ananda Vacanamrtam parts 1 & 2 was sold at the New Year’s Ananda Nagar DMS and is available at most seminars, and through a growing number of margii distributors. Call for more info: +91 99670 14550



Reserve yours today: Babasbooks@gmail.com





Note: The discourses are 60% in Hindi & 40% in English.

In Him,
Mugdha Dev

Thursday, February 27, 2020

Aim of new Pure book: access to Bábá’s original words

Baba


Aim of new Pure book: access to Bábá’s original words

Namaskar,

This newly published Pure edition of Ananda Vacanamrtam parts 1 & 2 is entirely novel. It is wholly unlike the prior books of this same title. Tragically, those earlier versions were plagued by gross inaccuracies and outright deletions. Hence, what was on those pages did not accurately reflect Sadguru Baba’s actual spoken discourse. So this new Pure edition is not just a “re-do”, but rather represents a revolutionary approach for rendering Baba’s dharmic discourses.

Here is more about this new English / Hindi edition of Ánanda Vacanámrtam (Pure) Parts 1 & 2:
"Since the very beginning, the purpose of making audio recordings of Sadguru Bábá’s discourses was to print AM books in their unadulterated form. Unfortunately, prior to this printing, there was not a version of Ánanda Vacanámrtam Part 1 or Part 2 which is a word-for-word rendition of what Bábá actually spoke. This is the first volume which is an exact transcription of His recordings.

"In listening to the corresponding sound file of any of the discourses included in this edition, you will find that His words have been precisely reproduced from the very beginning of the discourse to the end. In result, each chapter is an accurate depiction of what those disciples heard when they were sitting before Bábá the day He blessed humanity with that discourse. Readers experience the authentic version He gave years ago. And that is the aim of this volume: to offer sádhakas intimate access to Bábá’s original words, creating the feeling of being in His presence and listening to what He is saying.
This pure edition of the English / Hindi of Ananda Vacanamrtam parts 1 & 2 was sold at the New Year’s Ananda Nagar DMS and is available at most seminars, and through a growing number of margii distributors. Call for more info: +91 99670 14550

Reserve yours today: Babasbooks@gmail.com





Note: The discourses are 60% in Hindi & 40% in English.

In Him,
Mugdha Dev



Wednesday, February 26, 2020

Why this new Pure book was needed

Baba


Why this new Pure book was needed

Note: Those who purchased this new book and compared it with past editions of AV-1 of AV-2 quickly realized that dramatic difference and how significant passages and sections of Baba’s original discourse were simply missing in the previous editions.

Namaskar,

The English and Hindi editions of Ananda Vacanamrtam parts 1 & 2 were published decades ago. But, it became clear that those editions did not properly reflect what Sadguru Baba actually spoke. Rather large swaths of His original discourses were systematically being eliminated. That is why this completely new and pure edition was the need of the day. Here is the early story of how this came to be:

This following account shows how discrepancies in AM books were first discovered, as well as how some people aimed to malign the whistleblower and repress the matter.
One avadhúta would regularly listen to the audio cassettes of Sadguru Bábá’s discourses. While listening to Bábá’s Bengali discourses and following along with the AM Bengali books, Dádá was pleased to find that a high percentage of the sound files of the Bengali discourses matched the AM Bengali books. However, when trying to critically match the original audio of Lord Shrii Shrii Ánandamúrti jii’s English discourses with the printed AM English books on a sentence by sentence basis, quite quickly it became apparent that what was printed in the majority of the AM English books did not match what Bábá spoke. In that same vein, most of the AM Hindi books also did not match what Bábá spoke... 
This edition of Ánanda Vacanámrtam (Pure) Parts 1 & 2 is a tiny step forward in the monumental task of printing exact transcriptions of all of Sadguru Táraka Brahma Bábá’s discourses from His audio recordings and spreading His authentic words and teachings throughout the cosmos.





Reserve yours today: Babasbooks@gmail.com





Note: The discourses are 60% in Hindi & 40% in English.


In Him,
Mugdha Dev

Tuesday, February 25, 2020

Announcement: New Pure Ananda Vacanamrtam book just published

Baba

New Pure Ananda Vacanamrtam book just published

Namaskar,

Sadgru Baba has given dharmic discourses for the welfare of humanity. Yet to date, it is well-known that Baba's printed discourses have been distorted. To remedy the situation, Ac Maniiśananda Avt made tremendous efforts and has now started printing Baba's original discourses as pure books.

The first book of this pure series is the English / Hindi "Ananda Vacanamrtam (Pure) parts 1 & 2". The text is 348 pages, and the cost of the book is only Rs 100 in India, and is available for overseas sadakas as well. The text includes many sentences and sections of Baba's discourses that were not printed in earlier published editions. And what was printed contained many distortions and errors. In total, the book offers 46 discourses, including 3 "never-before-printed" discourses. So these three original discourses are entirely new in book form.

Verily, this pure Ananda Vacanamrtam book has been printed in an "as-is" manner. Whatever Baba spoke in His general darshans has come in a pure way for the first time in printed form.

In Him,
Mugdha Dev

Contact us today: Babasbooks@gmail.com


Saturday, February 15, 2020

Sampurnananda fell into sewage


Baba

Sampurnananda fell into sewage

Namaskar,

It is well known that caste marriages run contrary to the ideological fundamentals of our Ananda Marga teachings. Such caste marriages are condemned by Sadguru Baba because they breed divisions, fissures, and balkanisation in the society. Yet recently, Ac Sampurnananda conducted a caste marriage in Tatanager. 





Cowards do caste marriage

A caste marriage is when both bride and groom are of the same so-called caste. This is against Baba's revolutionary marriage system and an essential point for breaking the caste dogma. For decades, margiis have bravely had revolutionary marriages. Only Baba, being the dharma Guru, could infuse a system to tear down the caste dogma. In the past no one could do so - not Buddha, not Shankaracarya, not anyone. And margiis courageously followed Baba's order and did a great sacrifice by going against the caste dogma. By Baba's grace, in a short time period the caste dogma was broken. Baba's given revolutionary marriage system was an instrumental factor. So it is shameful that now this recently held marriage conducted by Sampurnananda was plunged in caste dogma.
http://anandamargauniversal.blogspot.com/


The case of Acarya Ram Tanukji & caste marriage

Everyone knows that Family Acarya Ram Tanukji was a top lawyer in AMPS who tried the famous court cases. So Ram Tanukji would regularly meet with Baba for advice and counsel.

That time Ram Tanukji was also trying to arrange a marriage of his family member, and he was explaining to everyone that he could not find a match. In the end, Ram Tanuk arranged for a caste marriage in his family.

As soon as that was arranged, Baba declared that He does not want to see the face of Ram Tanukji. So Ram Tanukji was not allowed to see Baba - just he was crying outside in despair. Baba gave guidance on the legal cases to him via others. Ram Tanukji was not allowed inside.

This gives the clear-cut guideline that Baba is very strict on this point of caste marriages. Even though those court cases were highly important, Baba would not speak with the main lawyer because he performed a caste marriage.


Caste dogma & bastard

In His teachings, Baba furthermore states that those who are followers of caste dogma do not believe in God because every person is a child of God. When Parama Purusa is the Father of the entire creation, then how can there be different castes. The children of the same Father cannot be of different caste.

Baba even states that those who follow caste dogma do not believe in the Cosmic Father. And since they do not feel they have a Cosmic Father then they themselves are bastards. Because those in the society who do not believe in their father are bastards. Verily they do not have a father and that is why they are bastards.

Ananda Marga ideology states, “दो भाई का दो जात नहीं हो सकता है | यह common sense है | यह साधारण बुद्धि से ही मनुष्य समझेंगे, कि—एक पिता है, दो भाई हैं, राम और श्याम; राम का एक जात, श्याम का एक जात नहीं हो सकता है | कभी नहीं हो सकता है | कोई अगर बोले कि—राम और श्याम दो अलग जात हैं, तो बाप भी दो हो गए तब | तब वह तो बाप को नहीं मानता है |

[हँसी]

आँऽ ? जो बाप को नहीं मानता है, वह तो जारज [bastard] है | तो, जो बाप को मानते हैं, परमपिता को मानते हैं, वे जात नहीं मानेंगे |

[मार्गी लोग---"बाबा, बाबा, बाबा !"]

जो परमात्मा को मानते हैं, जो धार्मिक हैं, उनके पास जात नहीं है |” (1) (V28-19, GD 2 January 1970 Patna)

Why would Sampurnananda do this?

It is most tragic and shocking that certain Dadas travel great distances to attend dogmatic caste marriages. Each and every aspect of their life is to be an expression of the ideological fundamentals as given by Guru Lord Shrii Shrii Anandamurtiji. They know that caste marriages are wholly forbidden in Ananda Marga Pracaraka Samgha. We do not in any way subscribe to the caste dogma. So it is absolutely mind-boggling that Sampurnananda conducted this caste marriage and that other Wt Dadas also attended.

Our Dadas should not lend their support in any way for such a marriage that is unideological and based on caste dogma. So it is very perplexing why some Dadas are willing to perform and attend caste marriages when such marriages are such a blatant contravention of Baba's teachings and mandates. Indeed, why would any Dada / Wt be eager to attend?
http://anandamargauniversal.blogspot.com/

Caste marriages not allowed in AMPS

In Baba’s below Hindi teaching, He is speaking out against the dogma of caste marriages.

Ananda Marga ideology states, “अधिक से अधिक revolutionary marriage करा लो | और जो हिम्मतवार लड़के हैं, वे, उनके guardian, उनके माता; वे लोग क्या करें ? जात-पाँत को लात से ख़त्म कर दो, चूर-चूर कर दो | एक दल, एक मज़बूत समाज बना लो | और हम लोगों को दुनिया के कोने-कोने में आनन्दमार्ग का पैगाम पहुँचा देना है | इसलिए अधिक से अधिक सङ्ख्या में whole timer worker की भी जरूरत है | कोई whole timer worker बनो | कोई revolutionary marriage करके समाज को मज़बूत बना दो |” (2) (NP (Not Printed), 1/14/1984 Patna)


Ananda Marga ideology states, “तुम लोग dogma के ख़िलाफ़ सङ्ग्राम करते रहोगे | केवल—मुँह से बोलोगे कि dogma ख़राब है—सो नहीं | अपने करके दिखला दोगे कि—तुम dogma को नापसन्द करते हो |

हम तो सबसे कहेंगे कि हम लोगों को जल्द से जल्द समाज बना लेना है | और, दुनिया में सर्वत्र आनन्दमार्ग का प्रचार और-ज़ोरदार करना है | समाज बनाना है, इसलिए अधिक से अधिक revolutionary marriage चाहिए | …

जो लोग guardian हो, माता-पिता हो, अपने बटे-बेटी को revolutionary marriage करके दिखला दो कि—तुम dogma के ख़िलाफ़ हो |

घबड़ाओ नहीं, किसी से डरो नहीं | अपने वैयष्टिक प्रयास से अगर नहीं हुआ, सामूहिक प्रयास से करो | घबड़ाने की कोई बात नहीं है | और हम तोरा सिनी रो साथ छियो |”

क्रान्तिकारी विवाह " (3) (NP (Not Printed), 1/8/84, General Darshan)

Namaskar,
in Him,
Manoj

Note: According to Ananda Marga teachings, casteism and racism are just like sewage.


Just donkey marriage nothing more

The aforementioned marriage conducted in Tatanagar is nothing but a donkey marriage. Superficially, they have everything ready in terms of proper outfits and acaryas on hand etc, but upon closer examination the foundations of this marriage are completely bogus as it is wrapped up in caste dogma etc and contravenes the tenets of Ananda Marga. On the outside it looks like Ananda Marga, but in reality it is not Ananda Marga. That is what is meant by donkey.

It is just like if one is doing sadhana sitting in a very erect position hoping that someone will notice him in sadhana and be impressed. But internally, that "meditator" is just thinking about himself, not Parama Purusa. So this is not real sadhana; it is just donkey sadhana. It looks like sadhana but on closer look it is clear it is just donkey sadhana.

Same is the case with the aforementioned marriage in Tatanagar To the untrained eye and non-sadhaka, it may look like an Ananda Marga marriage, but to every sincere Ananda Margii it is evident that this is just a donkey marriage.
http://anandamargauniversal.blogspot.com


Silent action: Wts not up to the mark

Ananda Marga ideology states, "If the conduct of senior persons, or táttvikas or ácárya/ás or avadhút/ikás, goes against the Sixteen Points, then you should take silent action. What is silent action? Suppose there is an ácárya/á who delivers sermons about the dos and don’ts, and issues different decrees. But suppose he or she does something which merits criticism by society – suppose, for example, that he or she secretly investigates the caste of the potential marriage partner for his/her son or daughter. If this happens, it will be the duty of the Acárya or Avadhúta or Táttvika Board to take suitable action. However, it will take time to initiate the action, because facts, evidence and many other things are needed. Until an action based on facts and evidence is taken, you can take silent action against the party." (4)

References
1. V28-19, GD 2 January 1970 Patna
2. NP (Not Printed), 1/14/1984 Patna
3. NP (Not Printed) 1/8/84, General Darshan
4. Ananda Vacanamrtam - 23, Silent Action



== Section 2: Links ==

Recent postings


Friday, February 14, 2020

Mahaprayan of great margii of Bihar

Baba

Mahaprayan of great margii of Bihar

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Shrii Maheshvarii jii, who was a very senior margii of Bihar, village Hardii, district Supaul. Maheshvarii jii's mahaprayan occurred last night (14 February). 

Maheshvarii jii wholly embraced the highest ideals of Ananda Marga and was keen to do service work. One notable endeavour is that he founded and maintained the Ananda Marga Ananda Palli high school. This took tremendous determination and energy. And verily, he served the society in innumerable ways. Maheshvarii jii was well-liked and respected by all those who knew and met him. Verily, he was a valued member of our universal family. He will be sorely missed by all. 

May we all take solace in the fact that Maheshvarii ji was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

in Him,
Caetanya Deva


Note: Alert for those cremating a dead body in India or Indian managed cremation homes around the world. Their custom is to put the burning fire in the mouth of the deceased to initiate the burning of the body. This is prohibited in AM as it is uncivilised. So watch out do not allow this. If you are not careful they will end of doing it. Make them aware ahead of time.

Ananda Marga Caryacarya states, "The practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged." (Caryacarya - 1, Disposal of the Dead Body)


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below.


Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "We pray to Baba -please give him shelter in his lap... "

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”


All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.


Baba would bless bhaktas and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.


"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.

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