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Saturday, September 14, 2019

Few hypocrisies in AMPS + 3 more


Baba

Few hypocrisies in AMPS

Namaskar,

Generally, people only resort to hypocrisy when they are sure the next person does not know the truth of the matter. So the main ingredient for gaining success in hypocrisy is making certain the person you are dealing with does not know the facts. Otherwise that hypocrisy will be counterproductive. Then hypocrisy will yield an unfavourable result, and the relation will become sour. In spiritual life, there is no scope for hypocrisy between a disciple and the Sadguru, as He knows everything that is happening in the disciple's mind.

Example of Hypocrisy #1: Ananda Marga philosophy does not support the caste system or racism per se. Knowing this full well, some disciples resort to hypocrisy and secretly ask others their caste before marriage. Externally they try to show that they do not believe in the caste system, but internally they harbour and practice caste sentiment. That is why it is hypocrisy.
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They deceive margiis and feed abominable food

Example of Hypocrisy #2: Every margii and Wt knows that there is no question of an annual death ceremony, year after year.

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (1)

But even then, I have seen in India how on the annual death day of their parents, or their spouse, how some arrange kiirtan. They secretly calculate and fix the kiirtan on the death day, and deceive margiis of the unit. They do not openly tell them, “This is my father’s or mother’s annual death day so I have arranged kiirtan.” Instead they keep mum and arrange kiirtan; and then under the excuse of prasad, they arrange an elaborate feast of objectionable food in the name prasad. By this way they deceive margiis and feed them shraddhanna - abominable food.

Ananda Marga Caryacarya states, “Shráddhánna: Shráddhánna (food offered at a memorial service) is neither priityanna nor ápadanna, hence it is not to be taken.” (2)

This action is not only hypocrisy but deception as well. This kind of deception is prevalent everywhere, just the degree varies. That is why these days smart bhukti pradhans keep an eye on who is arranging kiirtan on what day, and investigate why this day was chosen. So here the worst part is that those engaging in this type of deception try to remain forgetful that their Guru is God - who is hiding in their mind all the time 24 hrs watching everything. So there is no possibility of concealing one’s mental plot or planning.
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If they were brave they would openly announce


Example of Hypocrisy #3: These days there is a similar thing going on with arranging kiirtan on the 21st of October, or between the 21st  and 26th of October. They know so-called mahaprayan is a defective notion, but they keep mum about it and arrange kiirtan in hopes of luring people to attend. This is also a form of hypocrisy. Such persons are worse than those who are openly support the MPD dogma. Think in this way. They resort to this hypocrisy and by this way try befool innocent people that it is not related with MPD. This cover-up is the expression of a stained mind which ruins their spiritual progress. Such people are cowards as well. If they were brave they would openly announce that they are arranging MPD kiirtan or MPD dharmacakra etc. They would openly say, “This is the annual MPD, annual death day, and that is why we are doing this dharmacakra.” In that case one is openly supporting dogma, which itself is bad. But instead there are some who try to hide their intention. That is why they are just manipulators, hypocrites, and cowards.

Neo-humanism states, “An honest person should never resort to hypocrisy in any sphere of life; under no circumstances must he or she compromise with any unjust theory.” (3)

Condemned in pre-1990 Caryacarya


The central idea is when you see a special date of dharmacakra has been chosen to fit the annual death day then be alert. They are trying to befool and coerce you into committing a veritable sin, which is condemned in pre-1990 Caryacarya. So be aware about such type of dharmacakras that are going to be held soon in many, many units. And not only that, serving and eating food on the annual death day is also a veritable sin. So be alert. You will be deceived into eating food which should never be eaten.
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Namaskar,
In Him,
Kalicharan Mukhopadhyay


References
1. Caryacarya - 1, Shraddha Ceremony
2. Caryacarya - 2, Society, Point #37
3. The Liberation of Intellect: Neohumanism, Exploitation and Pseudo-Culture (Discourse 7)


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

With material gains nobody can get You


"Diip jvelecho álo d́helecho, tumi mukta tumi shuddha..." (Prabhat Samgiita #2673)

Purport:

Parama Purusa, You have lit the lamp of bhakti, filled everything with Your exquisite refulgence, and illumined every iota of this cosmos. You are not bound, rather beyond the gunas - Gunatiita. You are ever-pure and have pulled me close to You and removed all my attachments. Rudra, You are apápaviddha - unaffected by action and reaction and beyond samskara. 

My Supreme Entity Baba, You cannot be realised by worldly knowledge nor by memorising or studying scriptures. With the strength of mundane intellect no person can get You. You can't be held on the basis of terrestrial power and prestige, or name and fame etc. Rather those who have social status are dry in spirituality. You can only be pulled near with the depths of bhakti. When bhaktas call You, You come running. With material gains - money, reputation etc - nobody can get You. O’ Lord, to whom You wish, You grace and come within their grasp. Then only do they realise You. Without Your krpa, nobody becomes emancipated. Mayatiita, You are Mayadhiisha - beyond the binding principle of maya.

Cosmic Entity, You are indescribable; it is not possible to express Your glory in words. And the unit being cannot reach You. When the mind comes to You, it loses its existence. Lokottara, You are beyond the bondage of the three gunas and various lokas. Time to time by taking advent, You come on this earth to shower Your unfathomable kindness and affection. With Your pure love You spread Your karuna everywhere. All-Pervading Entity, You have lit the lamp of bhakti in my heart.

Baba Your liila is unfathomable. I surrender at Your lotus feet...

Notes for Prabhat Samgiita #2673:

[1] Rudra: Ananda Marrga ideology states, "Why call the Supreme Being “Rudra”? The word Rudra in Sanskrit means “weeping.” But the Supreme Being not only makes all weep, He also makes them laugh! In both the circumstances, that is, of extreme pain and pleasure, there are tears in the eyes. In pain the tears come from the middle of the eyes, in pleasure they come from the corners of the eyes. A mother weeps when her daughter goes to her in-laws' house. She also weeps when her daughter returns from the house of her in-laws. In one case she weeps for pain, in another she weeps for joy."
   "If living beings were to live in one state always, there would be extreme monotony and no one would want to continue life. If in a drama we know the end in the very beginning, there would be no interest in the play. We need suspense, ups-and-downs and eleventh-hour surprises to keep life interesting. God, that is, Rudra, is a first-class dramatist. He keeps life floating within the two extremes of joy and pain; hence His liilá, His play, goes on." (1)

[2] Apápaviddha: Parama Purusa is beyond action and reaction. He is unassailed by action and reaction etc.

Reference
1. Subhasita Samgraha - 25, Rudra


== Section: Important Teaching ==

Great benefit of forgetfulness

   Ananda Marga philosophy states, "Forgetfulness is a providential decree. Usually human beings forget their past lives. Is this forgetfulness a blessing or a curse? It is a blessing because human beings feel burdened by the weight of one life. It would be impossible for them to carry the burden of many lives together."
   "The human mind is sentimental – full of love, affection, camaraderie, etc. People have a deep attraction to this world; they remain preoccupied throughout their lives with fears and anxieties for the safety of their families. So many problems have to be confronted. The problems of one life alone are enough to make people restless. If they had to face the problems of several lives, they would be unable to lead a natural life. The problems of the past lives, compounded by the strife of the present life, would drive them to the brink of insanity. Secondly, it is difficult for people to be detached from love and attachment for one life. So much effort is required to overcome the bondages of attachment and march towards Parama Puruśa. If the memory of the past lives is revived, the bondage of attachment will tighten its grip, putting a halt to spiritual advancement. One will be caught in the grip of worldly attachment. Thus the decree of merciful providence is, “Let human beings be oblivious of their past lives.”" (1)

Reference
1. Ananda Marga Philosophy in a Nutshell - 4, Cerebral and Extra-Cerebral Memory)



== Section 3: Links ==




Thursday, September 12, 2019

AMPS Islamic shraddhainjali


Baba

AMPS Islamic shraddhainjali

Namaskar,

This letter addresses how an appendix was added to our Caryacarya part 1 in October 1990. And that appendix contained the term “shraddhainjali”. After Oct 1990, our Purodhas added the point that shraddhainjali should be offered to Shrii Shrii Anandamurti ji during the mahaprayan commemoration. Since then, B group has been offering shraddhainjali annually. Yet the shraddhainjali term is not used in any of Baba's discourses or Ananda Marga philosophy. Therefore, many Ananda Margiis may not know what shraddhainjali is.

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (1)

Below please find a scene depicting a dogmatic shraddhainjali function. See how Muslims are performing shraddhainjali / mahaprayan / tomb worship for a deceased friend. In the below photo the deceased - Mohammed Gulam Ali Faqir - is lying in an open casket. The body is covered up. Thousands have come to pay respect and perform the last rights. Those gathered are making a shraddhainjali tribute during this zanaza (funeral procession).

In the below article and photo from this Bengali newspaper, Muslims are performing a shraddhainjali / mahaprayan / death ceremony for their friend / relative who died. Take a look at the below image and see how the term shraddhainjali is highlighted in orange in the lower right corner.
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Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (2)



​

Ingredients of shraddhainjali dogma / worship of deceased


So the needed ingredients for shraddhainjali are:
1. Dead person (Note: Shraddhainjali cannot be done for a living person like  Ac Raviishananda Avt, Ac Sarvatmananda Avt,  Ac Vratiishvarananda Avt, Ac Bhavesharananda, Ac Kinshukji, Ac Mantreshvarananda Avt etc. In order to do shraddhainjali for them one must wait. Because one cannot do shraddhainjali of a living person.)
2. Casket or tomb
3. Flowers (real or artificial / paper or plastic), small or large amount
4. Toys (if the deceased is a child)
5. Scents
6. Water (optional)
7. Chants (Recited in Arabic, Hebrew, Latin, or Sanskrit - or done in the local language if needed.)
8. Head priest, or mullah, or senior avadhuta, or purodha pramukha (any single one is enough)
9. Mourners (minimum one and maximum as much as possible). To show greater respect people hire or rent mourners. They do this for various leaders; those rented mourners will raise the slogan in favour of the deceased or cry out loud as requested.
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The above points are inherent to any shraddhainjali dogma. So by placing shraddhainjali in the post 1990 Caryacarya appendix, the insinuation is that all these things will be done.

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (3)

Note: Here it should be understood that shraddhainjali refers to both (a) the day of the actual death ceremony and (b) the annual commemoration of the death. In both instances it is called as a shraddhainjali program.

Shraddhainjali: non-existent in Ananda Marga pre-1990


Prior to 1990, this shraddhainjali dogma was non-existent in Ananda Marga. This was transplanted from Islam in the last week of October 1990.

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (4)

Sadly, just as the above Muslims are performing shraddhainjali / mahaprayan / death ceremony, in Tiljala this same type of event is going on. The mahaprayan organisers do an annual shraddhainjali function. Effectively, they have grabbed onto the Islamic dogma of shraddhainjali and inserted into our Ananda Marga. First they fast-tracked it into Caryacarya and then they actively promote their shraddhainjali / mahaprayan / tomb worship event, year after year after year.

That is the story how the Muslim dogma of shraddjainjali / mahaprayan / tomb worship has made its way into our Ananda Marga.

With your efforts and by joining with others, this shraddhainjali / mahaprayan / annual death day dogma must be wiped from the books - it has no place in our Ananda Marga way of life.
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Namaskar,
in Him,
Jaideva
(Zulfikar Ali)

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (5)

~ In-depth study ~

Now see in the general society how shraddhainjali came into being. This letter reveals how the dogma shraddhainjali is performed in Bengal and whether this refers to living or dead people - as well as whether it can be used with Sadguru, Taraka Brahma, and Mahasambhuti.

Shraddhainjali dogma wrongly inserted into Caryacarya


Here is the paragraph from the appendix of post-1990 Caryacayra-1 where they have added shraddhainjali.

Post-1990 polluted Caryacarya says, "Programmes on this day shall include nagar kiirtana, devotional songs of Prabhát Saḿgiita (without dance) appropriate to the solemnity of the occasion, akhańd́a kiirtana, shraddháiṋjali, vánii exhibition, bookstall, tree-planting, sadávrata, other welfare activities, prasáda distribution, Bábá stories (satsauṋga), tattvasabhá, conferences and symposia." (6)

And see here below how those days all the purodhas approved of this bogus, dogmtic addition to Caryacarya.

Post-1990 polluted Caryacarya says, “The above appendix on Maháprayáńa Divasa - 21st October 1990 - [...] was discussed and passed as a resolution on 25th August 1991 unanimously by all members of the Central Committee of Ánanda Márga Pracáraka Saḿgha, and it was decided that this (resolution) should be added as an appendix to Caryácarya Part 1. (CC Resolution, 25/8/1991, Calcutta.) –Trans.” (7)

So we can see how our purodhas were and are. Because of their “standard”, our AMPS organisation has been pulverised into pieces because of our purodhas. Their qualification was put on display in the very last week of October. Their first work was to impose this dogma and turn Ananda Marga into a religion. That is the sad story.

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (8)

As we all now know, shraddhainjali is just a death day / mahaprayan / tomb worship type of program. When any human being dies then shraddhainjali is performed for the deceased.

Since shraddhainjali is not part of Baba's discourses or Ananda Marga philosophy, many Ananda Margiis may not know what the dogma of shraddhainjali is. That is what our Purodha Dadas were hoping as they wanted to befool margiis on this matter. But, with every passing day more and more are becoming aware.

In the appendix to the post-1990 edition Caryacarya 1, our purodhas Dadas unanimously added shraddhainjali to describe their mahaprayan divas program.
Shraddhainjali is done by Muslims for a death ceremony. So the shraddhainjali dogma is a death / mahaprayan / shraddha ceremony or tomb worship for any human being.
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No annual shraddhainjali program

In our pre-1990 Ananda Marga Pracaraka Samgha there is no scope to do any type of annual death ceremony.

Note: Shraddhainjali cannot be done for a living person like Mantreshvarananda Avt, Ac Bhaveshananda Avt, Ananda Karuna’ Acarya, Ac Raviishananda Avt, Ac. Vicitrananda Avt, Ac Viitamohananda, Ac Pranavatmakananda Avt, Ac Kinshuk, Ac Dhyaneshananda Avt, Ac Haratamananda Avt.==,

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (9)

The dogma of shraddhainjali is a death day / mahaprayan ceremony


The term “shraddhainjali” is written in the above Bengali newspaper article because they are mourning the deceased - it is a death day / mahaprayan gathering. That is the dogma of shraddhainjali.
http://anandamarganewsbulletin.blogspot.com

As a mother, how would you feel


Sadguru Baba is guiding you and in the next breath they say He is dead - mahaprayan.

“True bhakta know that there is no such thing as mahaprayan for Sadguru Baba. As the Sadguru He never passes away, He is omnipresent. So those who Wts how believe in & propagate that Sadguru is dead are confused. Actually they are displaying hypocritical behaviour. Why?

When Our Avadhutas acaryas give initiation, or revise anyone’s lesson, or give further lessons of sadhana, they say, “I am just a medium - Sadguru Taraka Brahma Shrii Shrii Anandamurtiji is teaching you and He is ever-present."

So in one breath our Wt dadas say that Sadguru Lord Shrii Shrii Anandamurtiji is guiding you and in the next breath they say He is dead - mahaprayan. That is both hypocritical and sinful.  Hypocritical because they are telling one thing and doing something else. They are telling that Guru is no more in their mahaprayan program, yet when teaching sadhana they are relying on Him. And it is sinful because it is abusive against Guru.

It is similar to your own children playing before you and talking among themselves that, “My mother is dead.” As a mother, how will you feel. And not only that, they go one step ahead, before your eyes they started commemorating your annual death day ceremony.
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How do you feel about their ignorance? True bhaktas never participate in an annual death ceremony of the ever-present God. That is against pre-1990 Caryacarya.”

Ananda Marga Caryacarya states, "The period of mourning should not extend beyond twelve days." (10)

References
1. Caryacarya -1, Shraddha Ceremony
2. Caryacarya -1, Shraddha Ceremony
3. Caryacarya -1, Shraddha Ceremony
4. Caryacarya -1, Shraddha Ceremony
5. Caryacarya -1, Shraddha Ceremony
6. Post-1990 Caryacarya -1, Appendix
7. Post-1990 Caryacarya -1, Appendix
8. Caryacarya -1, Shraddha Ceremony
9. Caryacarya -1, Shraddha Ceremony
10. Caryacarya -1, Shraddha Ceremony


== Section 2: Links ==

SUBJECTS TOPICS