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Sunday, March 3, 2024

Lost their perspective + 2 more

Baba

Lost their perspective

Namaskar,

If someone is using a borrowed car. In that case, one knows that they have the car for a limited period so they will carefully and efficiently attend to their duties, whereas if one thinks that the car they have will be theirs forever, then they will take all sorts of side excursions, instead of moving directly towards their real destination.
https://anandamargauniversal.blogspot.com/


Proper outlook

So the only approach then is to always remember that Parama Purusa alone is our eternal Bandhu - none other. Only He remains with us up to eternity. Everything else is short-lived and transitory.

If we remember this fact each and every day, it will have a great effect on our all-round development and spiritual growth. Then our spiritual duties will be given maximal importance and we will progress quickly towards the Goal, i.e. Baba.


Most remain unaware & ask for wrong things


Yet again, though, it is one of life's puzzles that the large majority of people regularly forget about their own mortality. As sadhakas we must not fall prey to this foolhardy approach. Here is an English summary of a unique Hindi passage from AV-29 (H).

One time a devayoni yaksa asked Yudhisthira, 'What is the most surprising thing about human beings?'

And the wise Yudhisthira correctly replied, 'People think that they have come to live in this world forever. Even when carrying the corpse of their dead friend to the cremation ground, they cannot believe then death will one day come to them as well.'

So even in the face of death itself, people do not acknowledge that they too will one day pass.

Due to their ignorance then, when they do pray to God - as much of the world does pray, even atheists - then they invariably ask for the wrong things. They pray for worldly gifts, foolishly thinking that will give them lasting happiness. They ask God for new cars, a job promotion, their daughter's marriage etc.
https://anandamargauniversal.blogspot.com/

Again, all this happens because in the innermost corner of their mind, people do not realise that this world is fleeting. If they really understood how this world is transitory, then one would not ask for worldly joys, but would seek something lasting from Parama Purusa - like He Himself.


Conclusion: waiting room


Baba has graciously fortified all sadhakas with the right outlook in life. As Ananda Margiis, we understand that we are here for a short while so we are vigilant to properly utilise all our time on this earth for self-realisation and service to humanity. Then we will certainly reach our Goal and at the same time we will not be worried or scared about death.

   Ananda Marga ideology guides us, “Smara nitya anityatám. You should remember always that you have come here for a short span. You won’t remain in this world for a long period. You may remain here, say, for ninety or a hundred years, or say for 150 years. Some saints like Traelauṋga Svámii lived here for 350 years. He lived in Varanasi in India and died in this twentieth century. But you are to live under certain limitations – limitations of time, space and person.”
   “So you should always remember that you have come here for a very short span. It is just like a waiting room of a railway station. You remain there for a short period and when the train comes, you leave the waiting room. This world is just like that waiting room. You are to remain here for a very short span.”
   “You should always remember this fact – “I have come here for a short span and I won’t remain here for a very long period. My home is elsewhere. I am just like a tourist.” You should always remember this fact. And as a universal tourist, you, while leaving for your permanent home, will not require a passport.” (1)

Namaskar,
Guru Bhakti

Baba story about initiation etc


The moment we are born we are slowly moving towards the cremation ground. We are unsure when death is going to happen. But Baba surely knows.
https://anandamargauniversal.blogspot.com/

In fact, in the early days Baba would often say things like, "I did not give initiation to that person because he is going to die in the next year - he will not have time to practice."

Other times Baba has said, "That gentleman is 40 years old, he will die when he is 52, hence there is no room in his life to practice sadhana so I did not give him initiation."

Baba has also commented, "This person is young, just 18 years old, and I initiated him because he will be on this earth more than 80 years. So he has proper time to do sadhana and live a spiritual life."

Indeed at the beginning Baba would not initiate people who were over 40, and then as He created more and more acaryas, He became more relaxed on this rule, allowing most everyone to be initiated.

But here, for our understanding, we should never forget that He knows when we are going to leave this earth. From the time we are born, our time of death is known to Him. And each and every second and minute that goes by we are moving closer to death.

Due to avidya maya most forget this truth, but we should be aware of it each and every waking and sleeping moment.
https://anandamargauniversal.blogspot.com/

References
1. Ananda Vacanamrtam - 12, Puńya All Twenty-Four Hours


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section: Important Teaching ==

Mistaken idea of forgiveness

Prout philosophy states, “"Mahaviira's philosophy of nirgrantha vada never gained mass support. Secondly, he placed too much emphasis on forgiveness and mercy. He taught people to forgive their worst enemies, even if they were as deadly as scorpions and snakes. As a result of this teaching, people lost the will to fight against the enemies of society. So, although the teachings of Buddha and Mahaviira Jain were not based on dogma and did not deliberately mislead people, they failed in the course of time because they were not sufficiently comprehensive and well-balanced." (1)

Reference
1. Prout in a Nutshell, Part 16, Religious Dogma – Excerpt B

== Section 2: Links ==

Saturday, March 2, 2024

Story: black shadow & sadhana + 2 more

Baba
Story: black shadow & sadhana

Namaskar, 

Bhiim was working in a government office. After some convincing, Bhiim agreed to take initiation into Ananda Marga sadhana. And soon thereafter, he went for personal contact (PC) with Baba. 

Once inside the room, all-knowing, Sadguru Baba lovingly reprimanded Bhiim for taking bribes in his role as a government officer. Then Baba told him that if he does sadhana the desire to take bribes will dissipate, and his life will be better. Baba made Bhiim promise that from here forward he would do sadhana sincerely and refrain from taking bribes. 
https://anandamargauniversal.blogspot.com/


Reverting back to old habits

For some time, Bhiim was following properly and his life was improving, but sadly, after some time, he broke his promise, stopped practicing his sadhana, and again began taking bribes. 

Shrii Ramlakhan became aware of what was going on with his friend, Bhiim, and tried to convince him to go back and see Baba. But Bhiim was too scared and felt ashamed to go see Baba again. Ramlakhan ji had great empathy for his friend and finally convinced him to go and see Baba. 


“A black shadow is in the room”

They went together, and Ramlakhan arranged a gate pass etc for Bhiim - all the while Bhiim was absolutely terrified. General darshan was about to be held, and Ramlakhan calmed his friend and brought him along and told him that he could hide in the corner. Bhiim was relieved that at least he could stay out of Baba’s gaze, and he promptly hid in the corner. 

The small room was packed with 30 or 40 sadhakas. As soon as Baba entered He said, “A black shadow has come into this room. Who is there who is not doing regular sadhana and is instead taking bribes. Stand up!”

Hearing this Bhiim was shaking and trembling in fear and remained totally quiet; he just wanted to vanish from this earth.
https://anandamargauniversal.blogspot.com/

Baba looked at him and said, “Earlier you promised to do sadhana but you have since stopped, and now your life is riddled by all kinds of problems and difficulties. Your miseries have multiplied. But when you were doing sadhana your life was peaceful.”

Bhiim replied, “Yes, I was doing sadhana and leading a happy life, but then I became greedy and started taking bribes again. And now, I am submerged in countless problems.” In saying this, Bhiim expressed his great remorse for his wrongdoing. 

Then all-compassionate Baba said, “If again you sincerely involve in sadhana and follow the conduct rules then your life will be better.”

By Baba’s grace, from that day onwards, Bhiim was diligent in sadhana and Sixteen Points, and, step-by-step, all the problems he had slowly went away, and his life became vastly improved. 

This above story was recounted by Ramlakhan ji. 
https://anandamargauniversal.blogspot.com/


Takeaway


Sadguru Baba is the dharma Guru for all. No matter if one is good or bad, if they try to sincerely follow Ananda Marga teachings like sadhana and Sixteen Points, then they will be greatly benefited. One need not worry about their past; only an aspirant should set their sights on Him and adhere to His guidelines. Then they will experience a deep sense of peace and bliss in their life. 

Ananda Vanii says, “...In order to march ahead on the road of human welfare, we will have to strengthen ourselves in all the arena of life. The complete seeds of welfare in all the spheres – physical, mental, moral, social and spiritual – are embedded in the sixteen points. Hence be firm on the sixteen points.” (1)

Ananda Marga ideology states. ““If a sudúrácárii devotes himself or herself single-mindedly to My worship, forgetting everything else, and” – Mámananyabhák – “takes refuge in Me with unswerving attention,” “then he or she too is liberated from all sins and earthly bondages.” Hence no one has any reason to worry. Once anyone has taken refuge in Parama Puruśa, their future is secure.” (2)

In Him, 
Jiivanmukti

Shrii Ramlakhan, a well-known margii of Ranchi, had a friend name Bhiim.

References
1. Ananda Vanii #45
2. Ananda Vacanamrtam - 9, “Take Refuge in Parama Puruśa with Unswerving Attention”

Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.



== Section 2: Prabhat Samgiita ==

I could not understand

Note: Only those who sincerely practice the higher lessons of sahaja yoga meditation can understand this song in the depths of their heart.

"Tomáre cáhite giá bhúl kare,tava varadán ceyechinu..." (Prabhat Samgiita #0733)

Purport:

Parama Purusa, when I reached Your doorstep to have Your darshan and ask for para’bhakti then due to my foolishness, I just asked You for some boons. So I could not get You. This was my mistake. I requested something from You, but failed to ask for You Yourself. It is akin to wanting the vast ocean but by one’s own blunder only receiving a small drop of saline water.

Baba, that time I did not understand the difference between matter and Parama Purusa. I could not distinguish between what is preya and what is shreya. Due to my ignorance, I was thinking that the intelligent approach was to get fruit from the tree, and not try to get the tree itself. But now I understand it would have been far better to have gotten the tree, because it is the tree that produces all the fruit.

Note for 2nd stanza: The basic idea is that the sadhaka feels repentance for not giving importance to spirituality, i.e. shreya. Rather he thought that he could gain eternal peace by accumulating a lot of mundane wealth, i.e. preya. The sadhaka thought that by offering large donations to the religious priests he could get the blessings of the great sages, accumulate virtue, and reserve a place in heaven. With that confusion, the sadhaka figured, “There is no need for me to concern myself with the Sixteen points, penance, sadhana, and following the various conduct rules and regulations, i.e. the path of shreya. By visiting so-called tiirthas like Ananda Nagar and Tiljala, and getting the blessing of monks, I can achieve everything. So there is no need to follow yama and niyama, i.e. shreya.” That is the faulty frame of mind of some sadhakas. So here the poet is using the analogy of the fruit tree to represent Parama Purusa. But in today’s social milieu, the common folks wrongly think that with money (preya), one can get everything. That is what is depicted in the second stanza. 

Baba, whatever worldly blessings You bestowed upon me with Your left hand, due to Your liila, in the course of time with Your right hand You took back all those boons. So in the end, I was just a beggar and unsatisfied. On the one side You gave me worldly attributions and on the other side I lost my peace and tranquility. The root cause is that these mundane allurements are not permanent. Today they are, and tomorrow they are not. So whatever transient items You gave, in due course they decayed and disappeared. After all these losses and gains, the final outcome is nil - zero. O’ Parama Purusa, by Your grace today I hear Your flute playing this eternal message: “O’ bhakta, remember, I am always with you, caring for you, watching over you, providing whatever is necessary, and ensuring your welfare. So you need not ask for anything.” 

Baba, by Your grace, today I realise I should never ask anything mundane from Parama Purusa. Whatever I need You will bestow upon me. Rather, I should utilize my precious time in singing Your name...


== Section 3: Links ==

SUBJECTS TOPICS