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Showing posts with label AM is Blissful. Show all posts
Showing posts with label AM is Blissful. Show all posts

Tuesday, August 11, 2026

Upcoming Shravanii Purnima + 2 more

Baba
Upcoming Shravanii Purnima

Namaskar,

Our Ananda Marga is the Path of Bliss. A'nanda means bliss, and Ma'rga means path; hence, Am is the "path of bliss." And if one follows this path - His teachings of Ananda Marga - then one becomes ensconced in bliss: By reaching up to Parama Purusa and becoming one with Parama Purusa, by His grace.

A'nandam' Brahma itya'huh (1)
Meaning: This a'nanda is called Brahma

So our Ananda Marga is the path to Brahma. And Shravanii Purnima is the day when Baba blessed humanity with this path. This is one highly memorable occasion as it marks the birth of Ananda Marga as we know it. It was on Shravanii Purnima that those bhaktas began performing Ananda Marga sadhana, by Baba's grace. Later on, the organisation (AMPS) was formed in 1955; but, by then, already Baba had beautifully created so many followers of Ananda Marga sadhana. That is why Shravanii Purnima in 1939 is the real birth of Ananda Marga - the path of bliss.
https://anandamargauniversal.blogspot.com/

The deep significance of Shra'van'ii Pu'rn'ima'


Since that very day of Shra'van'ii Pu'rn'ima', the cosmic play started between the divine forces and crude forces. And, ultimately, the kundalinii was awakened and started rising up, by His grace. The overall idea is that Baba has infused this whole world with His special vibration. And in that way there will be victory over the crudeness and staticity. That is what happened through that historic initiation in 1939 of Kalicharanji, the notorious bandit who became a dedicated yogic monk.

In Ananda Marga history, this day of Shra'van'ii Pu'rn'ima' has deep importance, not just physical history, but psychic and spiritual history too. It carries a special significance because that day Parama Purusa infused His spiritual power and energy which is working and will work in future also. So this Shra'van'ii Pu'rn'ima' has great value.

Ultimately, human beings come on this earth to reach and achieve this Goal - Parama Purus'a. And Parama Purusa comes in the form of Mahassambhuti. That is what was auspiciously started by our Sadguru Shrii Shrii Anandamurtiji in 1939 when He graciously performed His first initiation into Ananda Marga sadhana.
https://anandamargauniversal.blogspot.com/

The auspicious advent of Taraka Brahma


As every Ananda Margii has realised, His divine advent (Ananda Purnima) itself is very meaningful; and, so is the special day of Shravanii Purnima when He blessed humanity by initiating aspirants onto the spiritual path of Ananda Marga tantra sadhana. Both days are historic events. Because Ta'raka Brahma comes on this earth to liberate one and all from the various types of bondages: physical, psychic, and spiritual.

Ananda Marga philosophy states, "No one need harbour any doubt that Parama Purus'a exists to promote the well-being of all created beings. If He was not concerned about the welfare of the living unit beings, He would have remained in His unqualified stance forever and would not have manifested Himself as Ta'raka Brahma or Sagun'a Brahma. But He did manifest Himself in this way and has just showed His intention of promoting the well-being of humanity. That is why He has given the assurance:"

"Paritra'n'ya..."

"Now what is the necessity for His repeated advent into this world? To ensure human welfare; about that there is no doubt. Human welfare primarily means welfare in the spiritual stratum." (2)

Shravanii Purnima in Baba's presence


Many may recall how in Baba's presence Sharvanii Purnima was always an auspicious and festive occasion. Always Baba would graciously deliver a discourse. Plus on many, many Shravanii Purnima gatherings Baba would shower His divine blessing by giving His varabhaya mudra. Furthermore, on a few select Shravanii Purnima gatherings, Baba also gave an Ananda Vanii; that happened three times: Shravanii Purnima '57, Shravanii Purnima '58, Shravanii Purnima '63.
https://anandamargauniversal.blogspot.com/

So Shravanii Purnima is a grand festival. There are two or three days a year when Baba would deliver a discourse, shower His varabhaya mudra blessing, and put forth an Ananda Vanii. And Shravanii Purnima was one such occasion. The two other main dates were New Year's Day and Ananda Purnima.
 

How we should celebrate

Ananda Marga Caryacarya states, "Shrávańii Púrńimá: Twice collective Iishvara Prańidhána and Varńárghyadána, collective noon and night meals, merry celebrations, spiritual conferences, literary meetings, procession with táńd́ava dance in the afternoon." (3)

Baba has given great scope for celebrations and rejoicing on this day. In addition to the various festivities enlisted above, the day can start with nagar kiirtan in the early morning, and include poetry readings, sports and games, feasting, 3-hour akhanda kiirtan, RAWA and Prabhat Samgiita performances, narayan seva and other social service projects, activities for children, prizes, spiritual talks and seminars, and other elaborate festivities etc.

As Baba guides in numerous discourses, social functions and festivals are great unifying forces in society, as they generate family feeling amongst all. People come together from near and far with their family members and remember that they are part of one universal human family under the divine shelter of Parama Purusa. Those margiis who are not regular in attending dharmacakra throughout the year come for Shravanii Purnima and get recharged and revitalised. In their heart they feel great love for Baba. And verily there are some margiis who may not be strict in all aspects of Sixteen Points yet feel deeply connected with Ista. In their heart they feel their life is for Baba and coming out for Shravanii Purnima each year helps remind them of this.
https://anandamargauniversal.blogspot.com/

Plus new people are also bound to attend. No organisation or family can last without generating new people. This is an essential aspect of any community. So big festivals and social functions are excellent ways to attract and inspire new people. Thus on many levels and in various ways, having elaborate and grand festivities on the occasion of Shravanii Purnima is beneficial. Every unit should make strong efforts to build up wonderful and festive gatherings for the special date of Shravanii Purnima.

We are fortunate and especially graced that Baba has taken us in His loving shelter. When He has accepted us as His disciples, it means we are in His great care. Those who are bhaktas have the real understanding. They know that Baba is with them, and that He is always remaining within their heart. Every sadhaka can have His communication and get His blessing.

Baba's personal account of Shravanii Purnima


Here below Baba recounts the scene of that auspicious Shra'van'ii Pu'rn'ima' when He performed His first initiation.

   Ananda Marga philosophy states, "This is Shra'van'ii Pu'rn'ima'. It is an important day. Then I was very young, studying in Vidy'asagar College in Calcutta. One evening a very interesting event took place. Suddenly a wicked person came near me. I use the word 'wicked', but it is not a permanent state of human beings. A person who is wicked today may be a noble person tomorrow, and one who is dull or stupid today may be wise tomorrow. These are all relative matters bound by the bondages of relativity. No one can be called permanently wicked. It should always be borne in mind that one should always try to develop the good and the subtle in a wicked person."
   "That evening a certain wicked person came to me. What could he expect from me? But then he came. In accordance with natural human psychology, I asked him, "What do you want? Why do you adopt this evil path?" In the course of our conversation, he realized that he should change the course of his life, and he took initiation. That was the first spiritual initiation I ever imparted to anyone. And that same day, Shra'van'ii Pu'rnima, has again returned."
   "A long time has elapsed since then. That was perhaps in 1939." (4)

Ananda Marga Caryacarya states, "The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings - That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidya (intuitional science) to us through the medium of the name and form of Shrii Shrii Anandamurtijii. Unit beings must be made to appreciate Its majesty." (5)

Namaskar,
In Him,
Chandra Shekhar

This letter shares some of the highlights of the special occasion and festival of Ananda Marga: Shravanii Purnima (Friday, 28 Aug 2026). Most every Ananda Margii is aware that Sadguru Baba started giving initiations into Ananda Marga sadhana 1939. That began one auspicious and glorious era. This is a special occasion because on that very day the Lord initiated the first sadhaka Kaliicharan unto the path of Ananda Marga. Verily, Shra'van'ii Pu'rn'ima' marks the occasion when Sadguru Baba first initiated someone according to the Ananda Marga sadhana system.
https://anandamargauniversal.blogspot.com/

References
1. Ananda Sutram, 2 - 4
2. Prout in a Nutshell - 11, The Physical, Psychic & Spiritual Strata
3. Caryacarya - 1, Social Functions and Festivals
4. A Few Problems Solved - 5, Shrávańii Púrńimá
5. Caryacarya - 2, Sadhana, point #1a


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

For social harmony

Ananda Marga philosophy states, “If human beings lack the basic physical necessities of life they will not be able to follow higher pursuits. You will find that a person’s sense of discrimination is disturbed if he or she is confronted with only a little physical hardship. If an intellectual becomes angry, he or she may utter insentient words. Hence, the shortage of physical wealth results in restlessness and causes the loss of people’s sense of discrimination, and then people naturally tend towards brutality. It is because of this that communism has tended towards brutality. This is the underlying psychic reason.” (1)

Note: Here we apply Guru’s above teaching in two fundamental arenas: (a) the general society, and (b) one’s familial environment.

First, in order to keep peace and tranquility in society, Baba has explained that everyone’s basic living requirements must be met. If this is not achieved, there will be anger, fury, and unrest on the streets. For instance, if there is a shortage of grain and people do not have enough to eat, then riots often erupt. And at the time of an economic depression, crime increases. Verily if the people are hungry, homeless, lacking medical care, or any other type of shortage for their existential survival, then there is going to be trouble. The people will not remain calm, rather there will be an outbreak of violence, and even a rash of criminal activity - or both. Whenever there is a shortage of physical necessities, people quickly resort to sin or crime. To build up a healthy society, the minimum requirements must be met - otherwise there will not be harmony in the social sphere. 

Second, if those whom you are living or working with do not have their physical needs met, then the overall atmosphere and relations will be ruined. So when with your close people or colleagues, it is important to ensure their existential needs are met. If they have not slept or eaten, then that is not the time to engage them in dialog and debate. They will be irritable, easily angered, and at their worst. So one should ensure that those around you are fed, rested, and have their basic needs met. If that is done, then one can engage in other realms with them. Sadly, due to a basic lack of awareness, so many simple interactions lead to horrible incidents of domestic violence and workplace feuds etc - all due to a lack of physical support etc. When in reality, this can be easily avoided.

In Him
Diipti

Reference
1. A Few Problems Solved - 6, The Three Causes of Sin


== Section: Important Teaching ==

How materialists lost to those religious exploiters

Ananda Marga Ideology states, “On deeper analysis we find that the Charvaka and other schools of materialistic philosophy propagated certain doctrines which were more a revolt against the prevailing religions than an expression of a rational and benevolent outlook. They protested loudly against the clergy or religious traders who composed the so-called scriptures in the name of dharma (in fact it was not dharma, but religion); who took advantage of the fear psychosis, in the name of god, to ruthlessly exploit society. The Charvaka and other materialistic philosophies were motivated to strike against religious exploiters. They were fully aware of the way the vested interests exploited society, and they knew that nobody had the right to deprive others of their properties, since every thing of this earth is the common patrimony of all, yet they did not endeavour to lead humans along the path of rationality or formulate a healthy social and spiritual ideology.” (1)

Ananda Marga Ideology states, “The reason for this was that they lacked convincing arguments to stand against the sharp intellect of the vested interests [religious exploiters]. Thus, they merely attempted to negate the fundamental tenets of the vested interests [religious exploiters], often with rather abusive language. Due to the weakness of their argumentation it was easy for the vested interests [religious exploiters] to emerge and gain strength in the subsequent period.” (2)

References:
1. Ananda Marga Ideology & Way of Life - 7, In Adoration of the Supreme
2. Ananda Marga Ideology & Way of Life - 7, In Adoration of the Supreme


== Section 3: Links ==


    Friday, April 10, 2026

    Why same mantra + 3 more

    Baba
    Why same mantra

    Namaskar,

    Why is it that only one hymn is used in all our Ananda Marga social functions? Whether it be baby naming, house blessing, marriage ceremony, tree planting or death ceremony, always the same hymn is used. The hymn being referred to here is "Omn madhu va'ta' rtaya'te...".
    https://anandamargauniversal.blogspot.com/

    Ananda Marga philosophy guides us, "This [Omn madhu vátá] “mantra” has not been adopted here or elsewhere as the guiding “mantra” of the occasion. It is a hymn of peace and hence can be chanted equally on all occasions." (1)


    Why this hymn of peace


    After understanding why in Ananda Marga we have only one hymn for all social ceremonies, one might wonder why this particular peace hymn is used and not any other. The answer is quite straightforward. The meaning of the Omn Madhu hymn is very sweet and focuses our vision on the bright side of life. The hymn perfectly embodies the path of bliss as it gives a positive touch to everything. Even in seemingly negative events we goad the mind toward spirituality. It is our unique outlook in life to always see the Supreme Veracity. This Omn madhu hymn enables this to happen, regardless of the social ceremony. More about this is written below.

    "Anandaddhyeva khalvima'ni bhuta'ni ja'yante..."

    Ananda Marga ideology says, "Out of Anandam or Supreme Bliss, this universe of created beings has emerged. They are living in the midst of Anandam. And finally they will merge again in Supreme Bliss." (2)

    The sense is that everything is blissful. Everything comes from bliss and will go into bliss. And the life of bhaktas is therefore blissful. In the above teaching, Baba is telling this eternal truth that the life of the bhakta is always blissful. That's why this "Onm Madhu..." hymn, a hymn of peace, has been selected for all kinds of functions. Because it carries the true feeling of Ananda Marga - the Path of Bliss.
    https://anandamargauniversal.blogspot.com/

    This is a special quality in our Ananda Marga way of life that each and every expression is blissful. It may be a child's birth, or it may be the death of someone. In all the cases, irrespective of whether shra'ddha ceremony or marriage ceremony, always we chant kiirtan and sit for sadhana in all these functions, and raise the "Parama Pita Baba Ki Jai!" slogan, and use this blissful hymn. We see the positive side and bright side of everything.

    Even though the hymn may hold different meanings in the various ceremonies, in each and every circumstance the hymn reminds one and all that Parama Purusa is present. And verily there are countless reasons why we have only one hymn for our social ceremonies - some more of which have been outlined and expanded upon below.


    "Omn madhu..." - the full hymn & translation


    In Ananda Marga, at each and every social function the same hymn resounds. When anybody dies, this peace hymn is used in the shra'ddha ceremony. When a tree is planted, this peace hymn is used for the tree planting ceremony. For marriages, baby-naming, house blessing, and all social functions this peace hymn is used.
    https://anandamargauniversal.blogspot.com/

    Oṋḿ madhu vátá rtáyate madhu kśarantu sindhavah;
    Mádhviirnah santvośadhiih.
    Madhu naktamutośaso madhumat párthivaḿ rajah;
    Madhu dyaorastu nah pitá.
    Madhumán no vanaspatirmadhumán astu súryah;
    Mádhviirgávo bhavantu nah.
    Oṋḿ madhu oṋḿ madhu oṋḿ madhu.

    The literal meaning is:

    May the winds bring blessings,
    May the oceans bring blissful tides;

    May our forests be beautiful,
    May our plants be charming;

    May our days and nights be sweet,
    May every particle of this earth be radiant with joy;

    May the sun shower rays of hope and happiness,
    May the spiritual light shine on all;

    May all the beings of this universe be blessed.
    Let eternal peace prevail, let eternal peace prevail, let eternal peace prevail.


    Why one hymn for all social functions

    1. Accessible to All:

    Our Ananda Marga social functions must be accessible to all. The common people should not be intimidated by or overwhelmed by our various social functions. By having one hymn for all occasions, it will be quite simple for people to learn so they can perform the ceremonies themselves.

    We do not believe in a priest class (priestocracy) where such priests are looked upon as more respected, dominant figures in society. We see everyone as equals on the existential plane where there is no feeling of superiority by priests nor feeling of inferiority by family people.
    https://anandamargauniversal.blogspot.com/

    When there is one hymn for all Ananda Marga ceremonies, then every family person can easily learn it, and perform the social ceremonies as needed.


    2. Importance of Participation:

    There is a tremendous difference between being an active participant and a passive observer. There is a huge psychological difference. When one is an active participant they feel an emotional link and deep connection, whereas if one is a mere observer they do not feel part of what is going on.

    With regards to our Ananda Marga social ceremonies like marriage or baby naming, those in the audience immediately become active participants as they too take a vow to watch for the growth and well-being of that new born child, and newly married couple. So in these ceremonies no one is a passive observer. Those witnesses must repeat this hymn, (Omn Madhu 3x), take a vow, and if there is no acarya available then senior family margiis may conduct the entire ceremony.

    When family margiis are active participants in our Ananda Marga ceremonies then naturally they will feel more connected to those programs and our Ananda Marga society. If one were to just watch the priest lead the program - as happens in the various religions - then people feel like they have nothing to do with the ceremony. They are just "in the audience" as passive observers while the religious priests chant and lead the ceremony. Yet all along those attendees have no idea what is going on.
    https://anandamargauniversal.blogspot.com/

    In contrast, in our Ananda Marga ceremonies, where people are actively participating, by repeating the hymn of peace - and taking an oath etc, then a greater bond is created and the occasion is far more meaningful - for everyone.


    3. Emotional Link in Society:

    When people actively participate in social ceremonies then that creates an emotional and familial link between members of society. Baba provides this following example to demonstrate this fact.

    Ananda Marga philosophy states, "Játakarma is the first step in raising the social life in the light of this great ideal. Its aim is to give social recognition to the new born. Anyone present in the ceremony may actively participate, because according to Ananda Marga any social duty is a combined responsibility of all men belonging to the Samája. Such a fine picture of the occasion may be stamped in the minds of those present in the ceremony, as will not fade even when the child will be full-grown. In later years, when the child will come to him dressed as a gentleman, he will look on him as the self-same child of the past Játakarma ceremony and not as a gentleman of the present day and will express signs of tenderness and responsibility in his dealings. The fact that he had taken oath regarding the child will rise afresh in his mind. When the child also, thus dressed as a gentleman, will learn that he is one among those who took part in his Játakarma ceremony, he will respect and regard him as a father and this will result in a sweet social relation." (3)

    Here the whole point is that by actively participating in the ja'takarma ceremony, one is involved in welcoming this baby as a bona-fide member of society. People feel connected and linked with one another. And that lasts a lifetime as Baba states in His above teaching. Unfortunately, this feeling is lacking in today's materialistic society where people remain selfish. People do not feel connected to one another nor do they want to help each other.
    https://anandamargauniversal.blogspot.com/

    In Ananda Marga, we see one and all as part of our universal human family. Participating in Ananda Marga social functions reinforces this idea. Naturally then there is a feeling of respect and good-will and service mentality towards all. When there is one hymn for all Ananda Marga social ceremonies, then naturally it is very easy to participate fully and hence strengthen the bond and connection from one person to the next.


    4. Why Saḿskrta:

    The question might arise that why should the one hymn for our social ceremonies be in Saḿskrta. Well, most of the world's languages are connected with Saḿskrta. Saḿskrta is the grandmother of so many languages of so many regions of the world across the globe.


    Conclusion

    To eradicate priest exploitation Baba has given this hymn. Our Ananda Marga is the path of bliss and this hymn - "Omn madhu va'ta' rtaya'te..." - helps us view all events in life in a spiritual and blissful manner. Using  this same hymn for all kinds of occasions facilitates the coming together of people from different backgrounds and participating in the same ceremony. So this hymn provides us with a positive vision and acts as a unifying force in our universal human society.
    https://anandamargauniversal.blogspot.com/

    Namaskar,
    In Him,
    Liila’
    (Lynn Channing)


    ~ In-depth study ~

    Two keys of this hymn


    Ananda Marga philosophy states, "This [Omn madhu vátá] mantra has not been adopted here or elsewhere as the guiding mantra of the occasion. It is a hymn of peace and hence can be chanted equally on all occasions." (4)

    1. Not Guiding hymn: That means that although this hymn is chanted at all our social ceremonies, it does not contain the actual specifics of that particular event. For instance, this hymn does not contain the marriage vows or the baby blessing etc. For the specific meaning of each social festival one is to reference Caryacarya and then those vows will be read aloud in the mother tongue so all involved clearly understand that required oaths and vows etc.
    https://anandamargauniversal.blogspot.com/

    2. Hymn of Peace: Our hymn - "Oṋḿ madhu vátá rtáyate..." - is really a peaceful hymn that brings a certain sweet feeling and spiritual vibration to each and every social ceremony. Thus it fulfills a very unique and important role. This hymn creates a common bond amongst all attendees.


    Vows in mother tongue


    Here Baba distinctly warns us what happens when the specific vows and oaths of a particular ceremony are not given in one's local language or mother tongue.

    Ananda Marga philosophy guides us, "It has been prescribed to spell the “Mantra” in one’s mother tongue, because to read out the words of an oath in some other language without understanding their meaning is nothing but a farce. It is not possible to realize the responsibility of uttering oaths without knowing their meaning." (5)

    By this way Baba ensures that by using one’s mother tongue the sanctity and understanding of every Ananda Marga social function will be clear to all participants and attendees. There will be no scope for dogma or ritualism or blind following to come into our Ananda Marga social ceremonies and gatherings. Each and every person present will comprehend the oaths taken and at the same time joyfully chant the hymn thereby creating a common bond amongst all attendees.
    https://anandamargauniversal.blogspot.com/


    Ananda Marga is dharma, & dharma is for all

    Ananda Marga is dharma, and dharma is universal. It is for all types of people, from the people of the desert up to the North Pole, tropical countries and cold countries, everywhere. Irrespective of the environment, race, or language, Ananda Marga is suited for everyone.

    Baba has made everything in a concise way. The reason is that this enables everyone - literate and illiterate -  to understand and practice His guidelines. Because dharma is for all. The practice of dharma should not be complicated. So the rules of Ananda Marga philosophy are rational, simple rules which are quite easy to follow. That is why only one hymn is used.
    https://anandamargauniversal.blogspot.com/

    References
    1. Táttvika Diipiká, Caturtha Parva
    2. Ananda Vacanamrtam - 6, Nityánanda and Liilánanda
    3. Táttvika Diipiká, Caturtha Parva
    4. Táttvika Diipiká, Caturtha Parva
    5. Táttvika Diipiká, Caturtha Parva


    == Section 2: Prabhat Samgiita ==

    Resonance of Your flute
     
    “Ba’hir vishve dhara’ da’o na’ko, marme lukiye tha’ko…” (Prabhat Samgiita #3857)

    Purport:

    My Parama Purusa, in the external world You can’t be held. You are hiding in everyone’s heart and cannot be found outside, nor held in this mundane world. Searching for You externally - in various, so-called holy lands and ostensible tiirthas like Ananda Nagar, Tiljala, Jamalpur, or Varanasi, Jerusalem, Puri, Mecca, Rome, and at the top of the so-called holy Himalayan mountain ranges, Mount Sinai  etc - is just a waste of time. You always reside in the deep core of my heart and remain eternally in that golden vessel in the inner recesses of my being. Regardless of who is crying for You, longing for You, or is oblivious of You, You lovingly shower Your compassion and grant shelter at Your lotus feet to one and all - never making any distinctions. Everyone is part of Your creation; You call and bring all jiivas under Your timeless care. With Your infinite charm and the resonance of Your flute, You draw everyone nigh, and attract all living beings near by the pull of Your karuna. This is Your special call.

    Baba, Parama Purusa, the planets, stars, sun, mountains, forests, eye-captivating images, dry desert, and deep green trees, everything one can imagine - all You fill with Your nectar, Your karun’a’.

    Parama Purusa, I feel this mutual affection of ours is eternal. You soak the dust of the earth and the chirping and dancing of the birds with Your loving, causeless grace-compassion and divine nectar.

    Parama Purusa Baba, You are eternally present - always smiling in my inner self. My Dearmost, You are so gracious...


    == Section: Important Teaching ==

    What to consider before eating

       Ananda Marga ideology states, “All-round restraint is indeed necessary. It will not do to simply eat what you get or do what you desire. When you eat you must consider if it is sentient, mutative or static. While eating you must think carefully as to what influence it will have over your body and your mind. You are not a goat or a camel that you will eat whatever you get. You have to think when you act.”
       “Śaśt́haiṋca pramitáháro. There is a Bengali saying: uno bháte duno val, bhará pet́e rasátal. If one eats less, then one’s strength increases and one does not fall sick, but if someone overeats, then they fall sick. Here it has been said: pramitáhára. Pramitáhára and parimitáhára are not the same. Parimitáhára means that I have not eaten a lot, nor have I eaten a little. That is called parimitáhár. And pramitáhár means that I have eaten little but I have eaten nourishing food. That is pramitáhára. You have the custom of eating sentient food. If you follow that then you meet the objective of pramitáhára.” (1)

    Reference
    1. Ananda Vacanamrtam - 9, The Primary Causes of Success


    == Section: Important Teaching ==

    One will have to take shelter in Him

    Ananda Marga ideology guides us, "Suppose you meet a great karmi and ask him if he is successful in everything he undertakes. He will certainly say, “No.” If you ask him if he ever gets tired of working, he will say that he definitely gets tired on different occasions. And when he gets tired does he not ask Parama Puruśa to give him more strength? No matter how great a karmii one might be, one will have to eventually take shelter in Parama Puruśa, one will have to eventually surrender to Him." (1)

    Note: In the life of a sadhaka on the spiritual journey, the first and foremost ingredient is surrender. In so many ways it is used. In the above quote, surrender is explained in a very simple way.

    Reference
    1. Ananda Vacanamrtam - 8, Do Virtuous Deeds Day and Night – 2


    == Section 3: Links ==

    SUBJECTS TOPICS