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Showing posts with label Pointed Devotion. Show all posts
Showing posts with label Pointed Devotion. Show all posts

Saturday, August 1, 2026

Ista & sadhaka life + 2 more

Baba
Ista & sadhaka life
Namaskar,

There are some who normally keep pictures and photos of numerous religious dogmatic gods and goddesses on their puja table. They have photos and pictures like that of Ramakrsna, goddess Durga, mother Kali, Rama, Shankaracarya, Buddha, Christ, mosque, synagogue etc. So they do sadhana and also go to their church, synagogue, or the Buddhist or Hindu temple etc—or some other place of worship. In that case who can think that that sadhaka / Wt has one-pointed strictness and faith regarding the sanctity of Ista, Parama Purusa. It means that the sadhaka’s / Wt's mind is also divided in that way i.e. his faith in Ista, Parama Purusa, is compromised—i.e. marginalised.
https://anandamargauniversal.blogspot.com/

Here is more about those sadhakas / Wts who pray to multiple gods and goddesses: Their lack of faith and trust in Ista, Parama Purusa, is openly expressed by their keeping so many various deities on their own puja table and / or visiting certain houses of worship—whether it be a church, mosque, temple, or synagogue etc. In that case, they do not have firm faith and single-minded bhakti for Parama Purusa. That is why for them their sadhana becomes fruitless.

Everyone is aware that one of the aspects of Sixteen Points centres exclusively on Ista.

"Observe non-compromising strictness and faith regarding the sanctity of Ista." (Point #10 of Sixteen Points)

However, a few may wonder how it is possible to evaluate this - how can one know if someone is strong on the point of Ista - or not. In response, we can say that there are some key factors that indicate one's dedication and faith in Ista. 


Only their sadhana will bear fruit

The situation of multi-deity worshippers is most precarious—it is just like someone trying to stand on two different boats. Their base is very sketchy, unreliable. Any moment they can fall and drown. Similarly, those who worship multiple deities are living on a slippery slope because they do not have a strong foundation in Ista, Parama Purusa.

So this is one point for determining if one is strict in Ista, Parama Purusa. Does that person only rely on Parama Purusa or do they pray to all kinds of religious deities etc.
https://anandamargauniversal.blogspot.com/

Those who in their heart truly follow the point of Ista, Parama Purusa, only think of Him. Their mind is one-pointed towards Parama Purusa in all circumstances and at all times. They remember one Divine Entity—not many. Always that sadhaka / Wt feels that Parama Purusa is along with them, solving their problems, listening to their difficulties, and taking care of everything. Such sadhakas / Wts are top-grade disciples. They alone are strict in Ista, Parama Purusa. Their sadhana will bear fruit while those who are not strict in Ista, Parama Purusa, always think their purodha pramukha, or their group leader, or their friend, or money, or their wife / husband will save and rescue them in their hour of need. Such persons are most degraded and they will not realise anything. Their sadhana will be dry.

“My goal is the Singular Entity”


In numerous discourses, Baba tells the story of the mythological monkey devotee Hanuman who would only worship Rama—not any other entity. Baba's teaching from this story is for every sadhaka to be very strict on the point of Ista. A sadhaka/ Wt must have faith in Ananda Marga sadhana. They must not go to church, mosque, synagogue, temple, durga puja etc.

Ananda Marga ideology states, "Once upon a time some of the devotees asked Hanuman, “Hanuman, you are a great devotee and learned scholar also, and you know that Náráyańa means Shriinátha, (Shrii means, Lakśmii) Shriinátha means Náráyańa. Shriinátha, i.e. Lakśmiinátha, Náráyańa and Jánakiinátha i.e. Ráma are the same entity; but you never take the name of Náráyańa. Why?”"

“Hanuman said: You know fundamentally there is no difference between Náráyáńa and Ráma. Nára means Prakrti, Ayana means Shelter. Náráyańa means Shelter of Prakrti i.e. Cognitive Puruśa and Ráma, i.e. the most attractive entity of the entire cosmos is Parama Puruśa. “I also know”, said Hanuman, “that there is no fundamental difference between Ráma and Náráyańa, but you know my goal is a singular entity – singular in name, singular in idea, ideology and ideation. Ráma is my everything, I don’t know any Náráyańa.”" (1)

Those who do not adhere to this tenet will never get proper fruit from their sadhana. Their approach will be fruitless.
https://anandamargauniversal.blogspot.com/

Please pay attention to the yellow highlighted section below, that is the main teaching of this entire letter.

Ananda Marga ideology states, "Iśt́a means the object who loves you the most. Because of this Iśt́a there is flow in your incantative form or incantative structure. Only under such circumstances can your existential emanation maintain a parallelism with your entitative structure. So, Iśt́a is a must for movement, Iśt́a is a must for all sorts of living beings in all strata of life. You cannot do anything concrete in even a single arena of your life without the help of your Iśt́a. So wherever there is Dharma, there must be Iśt́a. And Iśt́a is the primordial necessity for yoga. Nobody can exist without Iśt́a. The aspirant is a finite entity, but the Iśt́a of that aspirant is an infinite entity. If you practice yoga, then your finite existence will come in contact with that infinite Iśt́a and you will acquire infinity, you will acquire the infinite spiritual stamina and you will become victorious in all the arenas of your existence. So the wise people, the true yogiis should realize it clearly and definitely that their entitative existence along with the entitative force of their Iśt́a, moves towards the Supreme goal. The yogii should know the single name of his Iśt́a and not two names or three names. Wherever the Iśt́a is a singular entity in name, form, and idea, in ideation and also in ideology, success is sure, success is fully assured." (2)

Conclusion


The conclusion is that margiis / Wts must have faith in Parama Purusa—and faith in Ananda Marga sadhana. And when one is fully linked with Baba, they will not go to a church, mosque, temple, synagogue, or engage in religious ritualistic worship like durga puja etc. Nor will they give credence to other so-called gods and goddesses. If some new margii / Wt, due to their previously imposed negative samskaras, is continuing to indulge in multiple deity goddess worship, they will not get anything despite their entire life’s effort.

To proceed ahead in the field of spirituality, one must have full faith and trust in one Parama Purusa. There is no other way. That is why sincere margiis / Wts do not sing Lord Krsna and Lord Shiva songs in their personal spiritual practices. That would bifurcate and trifurcate the mind.
https://anandamargauniversal.blogspot.com/

Ista is a key aspect of 16 points. Every Ananda Margii must have only one Ista, Parama Purusa Baba.

Namaskar,
Sastaunga Pranam to Baba,
Ma’dhurii

Ananda Marga ideology guides us, “Thus we see that ideation is association with one or the other idea – knowledge, action or devotion – just as meditation is associated with ideology. Thus in meditation and ideology, the spiritual aspirant is moving toward the singular Supreme Entity, the pinnacled goal. If the mind accepts two goals, two Lords, the mind becomes bifurcated.” (3)


~ In-depth study ~

Photos of numerous deities throughout their abode

There are many good margii sisters of India who are very strict in ista—and do not indulge in multi-deity worship and do not keep photos of multiple deities etc.

But this multi-deity worship is very common throughout India. Many ignorant margiis—especially women—are deeply involved in this dogma. They do not like to give up their previous rituals despite coming onto the path of Ananda Marga. When you enter inside their house, it is all quite visible: There are photos of numerous deities throughout their abode.

All Wts know this contravenes the point of Ista, Parama Purusa. But if that family is wealthy, then those Wts who go there for money do not dare tell them that it is bad. Due to their own selfishness and lack of courage, such Wts remain mum and don’t open the eyes of that blind margii. They do not say anything. They know it is wrong but…
https://anandamargauniversal.blogspot.com/

Everyone should know that in India, the standard protocol is for non-margii females to continue their family’s ritualistic worship in their house, whereas many males do not do anything in this regard. So females do worship for the entire family. And when coming into Ananda Marga they continue those various pujas and add a photo of Baba. Many go to the weekly dharmacakra and then come home and do those dogmatic, religious rituals as well.

Their sadhana does not work


The central idea is that if one worships all kinds of gods and goddesses and also does Ananda Marga sadhana and attends dharmacakra, then they are wasting their time and they will get nothing—they will not realise anything. Their mind will be divided—it will ruin everything. In that case sadhana does not work. That is why sincere Ananda Margiis only do the sadhana which is taught by Lord Shrii Shrii Anandamurtiji. Those doing Ananda Marga sadhana plus other religious services like church sermons, namaz, Hindu rituals, and Islamic and Jewish call to prayer etc are wasting their time. They always think their purodha pramukha, or their group leader, or their friend, or money, or their wife / husband will save and rescue them in their hour of need. Such persons are most degraded and they will not realise anything. Their sadhana will be dry. Their sadhana will never bear any fruit because this type of toxic worship bifurcates or balkanises the mind.

Note: This below note section is not for everyone. So if you are not strict in Ista then do not read the below as it is not for you—it is for A-grade margiis and A-grade Wts.

Here in this letter, those pseudo-sadhakas / Wts might refer to ordinary margiis, or acaryas, or purodhas who do such type of aforementioned things. They are half-baked. There are some Wts who cross the ocean and move around various Hindu and fake yoga ashrams in India (Rishikesh, Haridwar, Varanasi, & Yoga Da in Ranchi) and learn and adopt their fake practices. And from India they go back to their posting areas and preach those dogmatic beliefs. They also fall in this half-baked category.
https://anandamargauniversal.blogspot.com/

Please forgive me if I have omitted any name


Ananda Marga ideology states, "A person whom I was very close to, a relative of mine, used to recite the following after taking bath: “Victory to mother Káli, victory, victory to Káli, victory to mother Káli of T́han T́haniá, victory to mother Káli of Dakśińeshvar, victory to Bábá Táraknáth, victory to Bábá Vaidyanath of Deoghar. O, Fathers! None of you should think that I am leaving out someone’s name.” After this he would say, “O, gods and goddesses, please forgive me if I have omitted any name inadvertently. Please assume that I have mentioned your name also.” Does this yield anything at all? One says “victory to mother Káli of Kálighát” and in the same breath one says “victory to mother Káli of T́han T́haniá.” It signifies that the mind is moving both towards Kálighát and T́han T́haniá. Can the mind become concentrated in this way? Certainly not." (4)

In His above teaching Baba is guiding us that those who subscribe to multi-deity worship can never do proper sadhana. For them, sadhana is useless.

Relation will certainly fail


Or think in this way. Suppose a husband has a photo of his wife on his desk, along with photos of so many other females whom he desires and loves. In that case, who can think that that person is a devoted husband. Never. Rather one will think he is unfaithful and lacks a basic level of respect and commitment for his spouse. And the same is the case if one wife has a collection of photos of the various male loves of her life on her bureau. In that case, who can imagine that she is a faithful and committed wife. It is impossible to think in that way. Rather, one will conclude that she fails to hold the requisite loyalty to be a proper spouse. In that case, the relationship will certainly fail.
https://anandamargauniversal.blogspot.com/

Worshipping multiple deities: waste of time


There are some sadhakas / Wts who perform Ananda Marga sadhana, do Guru Puja, and sing kiirtan etc, but when a worldly problem arises they pray to some other imaginary god /goddess in hopes of being rescued.

For instance, some sadhakas/ Wts from a Hindu background who are struggling to find a suitable husband for their daughter may go to the Hindu temple and seek a boon from the mythological elephant god, Ganesh. They think that Ganesh will rescue them by granting them a handsome, well-educated, wealthy husband for their daughter without effort.

But this type of appeal to the so-called elephant god itself reveals that they do not have full faith and trust in Lord Shrii Shrii Anandamurti ji. They do not have strictness and faith inIsta. Because if they had full faith in Ista then they would have not surrendered to the mythological elephant god, Ganesh etc.

Those who fall in this category can never do proper sadhana - they will not realize anything. Their sadhana is useless.
https://anandamargauniversal.blogspot.com/

Some dilute their inner approach


Yet, this is what we see. In various times of trouble and difficulty, certain sadhakas seek out some other entity for help such as Kali, goddess Durga, monkey Hanuman or so many others. And this issue is not just related with those margiis from a Hindu background.

Margiis who grew up in the Catholic faith may go to confession to purge themselves of sin. They do not have the requisite faith in Ista, Parama Purusa. They do not feel that Parama Purusa alone can solve the problem or purify them, so they resort to their Catholic roots and go to confession etc.

And this situation also applies to those sadhakas who come from Islamic, Buddhist, Jewish, and Christian backgrounds etc. Essentially, when anyone appeals to any other so-called entity - for any reason - then it means that they do not feel that Parama Purusa Baba alone can solve their problem or grant them the happiness that they seek. That shows that they lack faith and trust in Ista, Parama Purusa.
https://anandamargauniversal.blogspot.com/

This lack of faith in Ista, Parama Purusa is not limited to times of problem. There are some who express this lack of faith in their day-to-day living patterns. Sadly, their efforts in sadhana will be fruitless.

References
1. Subhasita Samgraha - 12, The Spirit of Yoga
2. Subhasita Samgraha - 12, The Spirit of Yoga
3. Yoga Psychology, The Cult of Spirituality – the Cult of Pinnacled Order
4. Ananda Vacanamrtam - 10, The Supreme Entity Transcends All Colours


== Section 2: Important Teaching ==

Way to form a world government

Sadguru Baba guides us that the best way to form a world government is through tirelessly engaging in constructive activities and rendering selfless service. The states or regions which abide by and participate in this approach will be greatly benefited and will form a world government in a very just and peaceful manner. In contrast, those who choose a different route for forming a world government by indulging in the political power plays etc will give way to a bloody and harmful approach toward forming a world government. 

Here is Baba’s teaching from the book "Problems of the Day", Point #32: 

The question may arise, Is it possible to establish the world government and Ánanda Parivára without struggle? In reply I will say, “Yes.” The greatest social welfare for the human race will be accomplished if those who aspire to establish the world government or Ánanda Parivára engage themselves only in constructive activities and selfless service, instead of wasting their vital energy in the vortex of politics, or in political conflicts. They will have to go on rendering social service with steadfast commitment, without any ulterior motive in their minds.

Those states which cooperate with such missionaries in their social service activities will be considered to be desirous of establishing the world government or Ánanda Parivára. The common people of those states which do not cooperate will become agitated, and these agitated people will form the world government or Ánanda Parivára through revolution. For this, the missionaries need not enter the dirty arena of party politics.

Those who want to cure society of disease will have to keep an eye on every individual, because collective purification lies in individual purification. Otherwise, by delivering high-sounding speeches from political platforms, it will not be possible to raise the collective standard of living.

Only psychic and spiritual education can create sadvipras. Only those who are established in yama and niyama – who are imbued with Cosmic ideation – I call sadvipras.

Political leaders cannot create sadvipras by haranguing people from public platforms – this demands righteousness and the practice of self-purification in personal life. Furthermore, what type of people come to deliver lectures from these platforms? Are they not the ones resorting to mud-slinging for the sake of party politics? Most of them are blinded by their obsession for power, so what can they teach others?

Andhenaeva niiyamánáh yathándháh

(Problems of the Day, Point #32)


== Section 3: Links ==

Wednesday, November 19, 2025

Against the practice of bhakti + 3 more

Baba
Against the practice of bhakti

Namaskar,

This letter addresses perhaps the most personal aspect of life for an Ananda Margii: That Is't'a is one and we should cultivate this ideal throughout the day, especially during our spiritual practices. One should not sing songs like Shivagiiti etc during paincajanya. There are many points related with this key spiritual topic outlined below.

We have to remember that Baba has given His teachings not just for Ananda Margiis, but for the entire humanity. For instance: Soon the whole world will be following the ways of Prout, whether they be margii or not. Likewise, Baba's remedies in Yogic Treatments are for everyone; and, His various grammar books are to be studied in all schools around the globe. In the same way, Prabhat Samgiita collection is for the whole humanity - not just for the relatively small number of people who are Ananda Margiis. Here then comes the crux of the matter.

There are some Prabhat Samgiita compositions that state, "O' Lord Krsna, please come in my heart." In that case that song is for non-margiis. And those songs which say, "O' Prabhu, please come in my heart, come in my mind", then that song is for Ananda Margiis. Because here Prabhu means Lord and that can easily be goaded to Is't'a (i.e. nearest and dearest One), Lord Shrii Shrii Anandamurti ji.
https://anandamargauniversal.blogspot.com/

The collection of Prabhat Samgiita compositions are for all kinds of people. As Ananda Margiis, we should only sing those songs which goad the mind toward Baba alone. In our personal spiritual life, we should only sing those songs that address Lord Shrii Shrii Anandamurti ji, i.e. Baba. We may learn the songs about Lord Shiva and Lord Krsna because by that way we can best introduce non-margiis to those compositions. But we should not use those songs in our own spiritual practices and programs.


For success, pointed bhakti a must

This above guideline from Sadguru is extremely important point: If one sings for and ideates on Lord Krsna or Lord Shiva before doing sadhana and dhyana, then they are goading their mind in the wrong direction - not towards Is't'a - and they will not get success. For this reason, Ananda Marga ideology guides us that Is't'a must be one, i.e. singular in nature.

The misnomer of multiple Is't'as or multiple gods and goddesses is prevalent in almost all the dogmatic religions like Hinduism, and some of the Semitic religions. Such followers worship numerous gods and goddesses: Ganesh, Durga, Kali, Sarasvati, Santoshi Ma, Vishnu, Brahma, Mahadeva, Jagadnath, Ram, Sita, Shankar, Mahesh, Smashan Kalii, Vaedyanath, Hanuman, etc. There are hundreds of gods and goddesses, and Hindu worshipers indulge in various rituals to please them all. There are other religious followers who also think in this faulty manner. And now some have dragged this misguided approach into Ananda Marga Pracaraka Samgha. But no Ananda Margii should fall in this way - this will only hinder your progress.
https://anandamargauniversal.blogspot.com/

As Ananda Margiis, we must harbour a one-pointed, spiritual approach, i.e. one Is't'a.


Shiva & Krsna songs are not for margiis

During cultural programs we might sing such songs - i.e. songs for Lord Shiva and Lord Krsna - when members of the general public are in attendance, but those songs are not for our own personal sadhana and spiritual practice. We learn those songs only to teach them to the general public etc.

It is just like when we are conducting medical camps. Then those medicines we bring to the camp are not for us, but rather for those patients who are in need. We bring those medicines and conduct the camp in order to serve and help others. Same is the case with those Prabhat Samgiita compositions about Lord Shiva and Lord Krsna. We present those songs in order to help others with their bhakti. They are not for our own use in our personal practices.

Ananda Marga ideology guides us, "For the genuine spiritual aspirants there is only One Entity, and they rush only towards that Supreme One. Their minds move only in one direction, not in a thousand directions." (1)


First cause


When those songs about Lord Shiva and Lord Krsna are meant for non-margiis and devalue our inner longing towards Baba, then the natural question is why some in AMPS get caught up singing those songs. A key reason why some fall in this way is due to language and region. The following examples reflect a few prevailing trends, though certainly do not reflect the overall standard of the entire margii population of that area.
https://anandamargauniversal.blogspot.com/

For instance, in South India, the people are most often followers of Lord Shiva and most of the people know English and Sanskrit, not Hindi and Bangla. So when certain songs about Lord Shiva have been given in Sanskrit, then naturally a few of those margiis from South India gravitate towards the Prabhat Samgiita written in Sanskrit about Lord Shiva. Certainly there are many who are not inclined in this way, but some are. And in their innocence, they do not realise that this is undermining their love for Is't'a and their sadhana.


Second cause

In North India, many of the people speak Hindi and related languages. They do not all know Bangla. So they are often attracted toward those Prabhat Samgiita compositions composed in those languages that they are familiar with, i.e. Hindi, Urdu, Angika etc - especially those songs in their mother tongue. Not all are set in this way, but certainly some margiis. Of those comparatively few songs, some are about Lord Krsna, and some fall in the genre of samaj songs. In their sincerity, a few margiis adopt those songs as their favorites. But this only diminishes and bifurcates their attraction for Is't'a.

Of those born in Bengal, there are some who are often most attracted to the tune, not the meaning of the song. They are most apt to select songs based on the melody, rhythm, and music etc, in which case they do not form an emotional link with Parama Purusa. This happens to some in Bengal, certainly not to all margiis of that area.

Another factor in all of this is that because Shivagiita was given before the start of Parbhat Samgiita, some became habituated with this song and use it for the practice of paincajanya etc. That means in their personal spiritual practices they are singing to Lord Shiva, not Baba.
https://anandamargauniversal.blogspot.com/

If one oblivious margii is singing this song - Jaya shubhavajradhara shubhra kalevara (Prabhat Samgiita #2526) - it means they are paying homage to Lord Shiva, requesting Him to "please come in my meditation and come in my dhyana." But then when you conclude the song and start your actual meditation practice, you are pointing the mind towards Lord Shrii Shrii Anandamurtiji in dhyana. So that bifurcated approach is not good; it will not be helpful.

Lastly, there are some who sing songs in Bengali without really understanding the language. In that case it is hard to make an inner connection with Is't'a. All these aforementioned points dampen one's personal link with Lord Shrii Shrii Anandamurti ji.

Remember: One cannot sing and divert all their energy towards Lord Shiva or Lord Krsna and then expect to get success in Ananda Marga sadhana and dhyana.  For successful sadhana and dhyana, one should goad the mind towards Is't'a the entire day. A true bhakta of Ananda Marga is only to sing those Prabhat Samgiita compositions that focus on Baba only.


Key teaching


As Ananda Margiis, Baba is our Guru; He is our Goal (Is't'a), so we should not sing those few Prabhat Samgiita compositions that focus on Lord Shiva and Lord Krsna. Those songs are not appropriate for our own spiritual practice - i.e. not at paincayana nor at any time before sadhana or bhakti programs. These songs like Shivagiiti are for others, i.e. non-margiis such as followers of Lord Shiva etc.

Out of their naivety and simplicity, there are still a few margiis and acaryas who sing Lord Shiva and Lord Krsna songs before sadhana. What they fail to realise is that this diverts their mind away from the Goal - away from Baba Lord Shrii Shrii Anandamurtiji. In that case, those songs weaken their bhakti for Him. Every sadhaka should pointedly understand that those songs are against the yearning of true Ananda Margiis.
https://anandamargauniversal.blogspot.com/

The main fault lies with some Wts who are committing a double-blunder. They are doing this faulty practice of singing Lord Shiva and Lord Krsna songs before sadhana etc, and they are teaching this faulty approach to others.


Conclusion

In our personal, spiritual life, we should only sing those songs that address Lord Shrii Shrii Anandamurti ji, i.e. Is't'a. For true Ananda Margiis, there is one Is't'a and that is Baba Lord Shrii Shrii Anandamurti ji only.

Ultimately, this is a big topic and there are many points to discuss. But if one understands nothing else from this letter than they should know that singing Lord Shiva and Lord Krsna Prabhat Samgiita compositions bifurcates the mind and hinders the spiritual progress of true Ananda Margiis.

Namaskar,
at His lotus feet,
Jyoti Deva

~ In-depth study ~

Can the mind become concentrated in this way?


Here following Baba is recalling one incident when one dogmatic worshiper is doing puja, singing the glory of Parama Purusa, and saluting Parama Purusa by calling out so many names. That completely undermines his approach.
https://anandamargauniversal.blogspot.com/

Ananda Marga ideology states, "A person whom I was very close to, a relative of mine, used to recite the following after taking bath: “Victory to mother Káli, victory, victory to Káli, victory to mother Káli of T́han T́haniá, victory to mother Káli of Dakśińeshvar, victory to Bábá Táraknáth, victory to Bábá Vaidyanath of Deoghar. O, Fathers! None of you should think that I am leaving out someone's name.” After this he would say, “O, gods and goddesses, please forgive me if I have omitted any name inadvertently. Please assume that I have mentioned your name also.” Does this yield anything at all? One says “victory to mother Káli of Kálighát” and in the same breath one says “victory to mother Káli of T́han T́haniá.” It signifies that the mind is moving both towards Kálighát and T́han T́haniá. Can the mind become concentrated in this way? Certainly not." (2)


Is't'a is one


As an Ananda Margii, one must have one-pointed bhakti for Baba - He alone is the Is't'a. not Lord Krsna and Lord Shiva.

Ananda Marga Caryacarya states, "Non-compromising strictness and faith regarding the sanctity of Is't'a." (3)

Ananda Marga philosophy states, "If people constantly think of their Is't'a with undivided attention and repeat their Is't'a mantra with conceptual understanding, their future is certainly glorious." (4)

Ananda Marga ideology guides us, "According to spiritual science the samádhi attained when the entire mind is pin-pointed." (5)

Ultimately, this is a big topic and there are many points to discuss. But if one understands nothing else from this letter than they should know that singing Lord Shiva and Lord Krsna Prabhat Samgiita compositions bifurcate the mind and hinders the spiritual progress of true Ananda Margiis.
https://anandamargauniversal.blogspot.com/

Ananda Marga ideology states, "They [sadhakas] will have to become dedicated to their Is't'a; they will have to establish a relationship of exclusive bhakti to Is't'a. If there is not intense attachment to one’s Is't'a in one’s heart, then one cannot do anything. Thus during sádhaná you should think that as you are thinking of Parama Puruśa, He is also thinking of you. This is the proper bhakti to one’s Is't'a." (6)


Prabhat Samgiita is the expression of the heart


In His morning general darshan on 02 January 1983, Baba told following about Prabhat Samgiita in Hindi and below is the English summary:

Prabhat Samgiita is the feeling of the heart, and the expression of the heart, and it has been written with the ink of the heart.

Thus Baba has graciously given these songs for bhaktas to communicate with the Lord. It is the loving expression of the heart. (Note: A link to the full account of this darshan is appended below.)

Unfortunately, those Ananda Margiis who sing songs for Lord Shiva and Lord Krsna miss out on the deep inner spiritual value of Baba's divine compositions. A few fall in this category and that is unfortunate.
https://anandamargauniversal.blogspot.com/


Sign of bhakti in animals


As all know, Baba has explained that every human being in this cosmos has bhakti; not only that, but even developed animals have bhakti. Undeveloped animals have bhakti too, but it is in latent form. So even developed animals have their animal bhakti and desire to be great. When they see something or someone bigger and stronger than they are, then they stop and look with awe at that entity. That means they accept that entity as greater than themselves. Reverence towards someone great is their bhakti. You can visibly see this in all kinds of tamed animals. That is the main reason why intelligent animals have accepted human beings as their masters and have taken shelter under human care and direction. For them, their master is everything. They have bhakti toward their master - just as intelligent human beings have bhakti for Parama Purusa.

Actually, those animals do not know that there is someone greater than their human master - they do not know there is Parama Purusa. The moment they know about Parama Purusa they will salute Him and develop loyalty and surrender to the Divine Entity.

Similarly, every human being also has bhakti and an innate longing to become great. Plus, everyone has the very sincere desire to satisfy that longing. Unfortunately, along the way, some get caught up in undesirable activities.
https://anandamargauniversal.blogspot.com/

For instance, take the case of some Hindus sacrificing goats to the gods. They do this as a sincere expression of their bhakti. Though we know that this is just a dogmatic ritual that will not get them any closer to God. Rather, their harmful ways lead them in the opposite direction. Even then, these worshipers think that their practice of sacrificing goats is good and will allow them to reach God. So they are sincere, but misguided.

Such static rituals and traditional forms of worship are present in all the dogmatic religions. Thus, even though all have bhakti, vivek, and knowledge are needed to express that bhakti in a proper way.


Not sing PS about Lord Krsna & Lord Shiva


In that discourse, Baba's pointed teaching in this story is that a sadhaka's feeling of bhakti must be linked with one Is't'a - for Ananda Margiis that Is't'a is Baba Lord Shrii Shrii Anandamurtiji. For others it may be Lord Krsna or Lord Shiva. But for Ananda Margiis it is Baba.

Without this idea firmly set in the mind, one cannot reach the Goal. Ananda Margiis should not say, "O Lord Krsna come and grace me" - that will not help, rather hinder. The mind will be bifurcated or trifurcated. Some part of the mind will go to Lord Krsna, and another part to Lord Shiva, and some portion to Baba. That mind is broken, retarded - it will go nowhere. There is one Is't'a - that is our Guru's teaching.

An Ananda Margiis should only sing those compositions of deep bhakti that point the mind towards Baba; whereas those Prabhat Samgiita compositions about Lord Krsna and Lord Shiva are for the general public. In spiritual life, a sadhaka of Ananda Marga is to choose from the many hundreds of songs about Baba and sing only those songs, and not sing or use compositions about Lord Krsna and Lord Shiva. That does not mean we should discard those songs about Lord Krsna and Lord Shiva, rather we are to learn them so we can teach others. But, in one's own personal practice and sadhaka life, a bhakta of Lord Shrii Shrii Anandamurtiji (Baba) is to only sing songs about Him. That is the key point - and the pointed mandate to follow.
https://anandamargauniversal.blogspot.com/

References
1. Ananda Marga Ideology and Way of Life - 11, Relativity and the Supreme Entity
2. Ananda Vacanamrtam - 10, The Supreme Entity Transcends All Colours
3. Caryacarya part 2, Sixteen Points, Point #10
4. Namami Krsnasundaram, Párthasárathi Krśńa and Pariprashna (Discourse 24)
5. Ananda Marga Philosophy in a Nutshell Part 6, Ekendriya – 7
6. Ananda Marga Ideology and Way of Life - 11, Parama Puruśa and His Creation


*        *        *

The below section is an entirely different topic, unrelated to the above material.
It stands on its own merit as a point of interest and ideological awareness.

*        *        *

== Section 2: Important Teaching ==

Beggars of respect

In this teaching, Ananda Marga philosophy graphically describes the state of one who desires prestige.

Ananda Marga philosophy says, "Pratiśt́há – the desire to make oneself known. A person influenced by [the desire for] pratiśt́há expects respect from everyone, and hankers after name and fame. This mental state can be easily compared with the mental condition of a beggar. The beggar asks money from others, while the person craving for prestige begs others to give him respect. [The person desires something that] is really meaningless and possesses no value, something that has been fitly compared to the excrement of a pig." (1)

Sadguru says, "Human beings are made of flesh and bones. If their heart or lungs stop functioning, in that case they will be lifted onto the shoulders of 4 other people in order to get thrown onto the funeral pyre. When this is the situation of human beings, where is the scope for self-glorification?" (2)

References
1. Ananda Vacanamrtam Part 23, Safeguards against the Defects of Jiṋána and Karma
2. Ananda Marga Ideology & Way of Life - 11, Taking the Opposite Stance in Battle


== Section: Important Teaching ==

Why such patients are always thirsty

Ananda Marga ideology states, "The debility of the mańipura cakra is the main cause of diabetes. Amongst the pancreatic juices, one secretion helps in the digestion of food, and another separates the sugar content from non-vegetarian and starchy types of food. The sugar is then stored in a particular section of the liver and according to body requirements it is dissolved to generate heat and vital power to run the body mechanism. Chronic indigestion, constipation (here also the stool usually turns into pellets), mental exertion without any physical labour, use of intoxicants, and excessive seminal waste – all weaken the vitality of the liver. When such weakening takes place, the sugar contents of the food, failing to find a storage place in the liver, are assimilated into the blood and gradually accumulate. As a result, the blood gets polluted and loses its immune properties to a great extent. The natural reaction of the body in such a situation is to try to purify the blood by separating out its sugar content and expelling it with the urine. To dissolve the sugar, the human body needs plenty of water, and that is why diabetes patients suffer from a continuous thirst. Sugar emitted with the urine in a large quantity gradually reduces the vital energy of diabetes patients." (1)

References
1. Yogi Treatments, Diabetes



== Section 3: Links ==

Postings to Read

Wrong moon calculation could ruin fasting

Story: describing His beauty & charm

Sadhaka life over the ages

Who received this blessing

Remedy for debased thinking

Fame today

Prout's view of legalized cannabis




Monday, September 1, 2025

Ista: eternal shelter + 4 more

Baba
Ista: eternal shelter

Namaskar,

Bhagavad dharma should always be followed, and Sixteen Points is the base of bhagavad dharma. Within Sixteen Points, there are three basic categories: physical, psychic, and psycho-spiritual. And the point of Ista is point #10.
http://anandamargauniversal.blogspot.com/

Ananda Marga Caryacarya says, “Observe non-compromising strictness and faith regarding the sanctity of the Iśt́a (Goal).” (1)

In tragedy when you are helpless then


Some do not know what is meant by strictness in Ista or why it is included in Sixteen points. By the following mundane example it will be clear. Suppose you want to travel by spaceship. Then you have to trust that spaceship. Without trust, you will not board that spaceship. And without getting on board, you will not reach your destination.

In a similar way, on the journey along the spiritual path, the sadhaka is helpless and in the dark. The sadhaka does not know what to do. Faith in Ista is needed because only Ista will help all the time, in all circumstances—during times of trouble and happiness.

Our Guru Shrii Shrii Anandamurti ji is all-powerful, but those who do not have strictness and faith fail to realise this supreme truth. Yet, strictness and faith is the very beginning first step on the path of spirituality. Various analogies and examples have been given in this letter to clarify the meaning of strictness in Ista.
http://anandamargauniversal.blogspot.com/

Money, wealth, position, and power have hardly any strength—they are just very limited. For instance, suppose you are flying in a plane and the plane becomes inoperable, then what can money or your friendship with the president do? In that case, Ista is needed. Here is another example. Suppose you were sleeping in your bedroom and in the middle of the night a thief comes and puts a gun to your head. Then nothing will help you besides Ista. And in a flash flood with your car barreling down a river uncontrollably, nothing can save you but Ista. In life, so many circumstances render people utterly helpless.

Then there are times when people choose the wrong option and destroy their life. Then Ista is needed in a flash to grab them, avert danger, and save them from serious catastrophe and impending doom. Bhaktas see and realise Ista’s presence before, during, and / or after the incident. They think, “Some bigger power is helping me.” And this is not some theoretical concept only. It exists in the practical sphere. The Supreme Entity Ista is with you wherever you go. Your money, wealth, and power will not be there. But Ista will help you.

Example: 3rd class bhakta who has no Ista


Here below Baba is clearly depicting how one dogmatic worshiper prays to multiple gods and goddesses. Such an aspirant or bhakta is extremely weak on the point of Ista.
http://anandamargauniversal.blogspot.com/

Ananda Marga ideology states, "He would say, “O, gods and goddesses, please forgive me if I have omitted any name inadvertently. Please assume that I have mentioned your name also.” Does this yield anything at all? One says “victory to mother Káli of Kálighát” and in the same breath one says “victory to mother Káli of T́han T́haniá.” It signifies that the mind is moving both towards Kálighát and T́han T́haniá. Can the mind become concentrated in this way? Certainly not." (2)

Story: jumping from a minaret


Baba recounts this following story about firm faith in Ista in His Ananda Vacanamrtam series (Hindi). Once two sadhakas were arguing over whose God was more powerful. Mr. Y claimed Krsna, and Mr. Z claimed Rama. Their debate became more heated, each unwilling to forgo any ground. To settle the dispute they embarked in a challenge. They decided to both jump from a very high point, the top of a minaret, i.e. the peak of a very tall spire. 

So they both climbed to the very top. It was a very long way down to the ground. It was impossible for any person to survive the fall on their own merit. The grace of God was needed. Mr. Y stood at the very top and jumped. Throughout his free fall to the ground his mind was firmly focused on Krsna. And he survived the fall without any injury. Seeing this Mr. Z was deeply impressed and thought, "Krsna must indeed be very powerful."
http://anandamargauniversal.blogspot.com/

Mr. Z then jumped. At first he was repeating “Rama, Rama, Rama”. Then midway through the jump, he suffered from doubt and lacked faith in Rama so he began repeating, Krsna, Krsna, Krsna. When he hit the ground he died instantaneously. Baba uses this mythological tale and example to show that if one is fully focused in Ista then victory is certain. Then one will be saved in all circumstances. Whereas if one harbours any doubt in Ista, then they will never reach the goal; they will never get success. For each and every Ananda Margii, one must have non-compromising strictness and faith regarding the sanctity of Ista, i.e. Parama Purusa Baba. That is point #10 of Sixteen Points.

The overall teaching from this story is for every sadhaka to be very strict on the point of Ista.

Learn from mythological bhakta Hanuman

In multiple discourses, Baba tells the story of the mythological bhakta Hanuman who would only worship Rama—not any other entity. When in problem, Hanuman could have repeated the names of so many other gods like Narayan, Krsna, Shiva, Vishnu etc, but he only repeated the name of Rama—not any other. In the same way, a sadhaka of Ananda Marga should only repeat and call the name of Sadguru Baba and Baba alone. That is what is meant by strictness in Ista, i.e. never waver in one's faith towards the Parama Purusa, Lord Shrii Shrii Anandamurtiji.
http://anandamargauniversal.blogspot.com/

Ananda Marga philosophy says, "Once upon a time some of the devotees asked Hanuman, “Hanuman, you are a great devotee and learned scholar also, and you know that Náráyańa means Shriinátha, (Shrii means, Lakśmii) Shriinátha means Náráyańa. Shriinátha, i.e. Lakśmiinátha, Náráyańa and Jánakiinátha i.e. Ráma are the same entity; but you never take the name of Náráyańa. Why?”"

Hanuman said:

“Shriináthe, Jánakiinathe Cábhedah Paramátmani
Tathápi mama Sarvasvah Rámah Kamalalocanah.”

"You know fundamentally there is no difference between Náráyáńa and Ráma. Nára means Prakrti, Ayana means Shelter. Náráyańa means Shelter of Prakrti i.e. Cognitive Puruśa and Ráma, (Ram + Ghaun = Ráma) i.e. the most attractive entity of the entire cosmos is Parama Puruśa. “I also know”, said Hanuman, “that there is no fundamental difference between Ráma and Náráyańa, but you know my goal is a singular entity – singular in name, singular in idea, ideology and ideation. Ráma is my everything, I don’t know any Náráyańa.”" (3)

The overall teaching from this story is for every sadhaka to be very strict on the point of Ista.
http://anandamargauniversal.blogspot.com/

If no intense bhakti for Iśt́a, life is dry


Strictness in Ista—firm faith in the Divine Entity—brings tremendous strength and courage. Those lacking in this regard cannot achieve anything meaningful in life.

Ananda Marga ideology says, "They will have to become dedicated to their Iśt́a; they will have to establish a relationship of exclusive devotion to Iśt́a. If there is not intense attachment to one’s Iśt́a in one’s heart, then one cannot do anything." (4)


If you want to become powerful

Here Baba guides us that those who are strict in Ista gain more and more courage—such bhaktas are assured victory, always.
http://anandamargauniversal.blogspot.com/

Ananda Marga ideology says, “One should remember that courage comes according to power; in other words courage and power come together. A man who is powerless is also a coward. To establish yourself in the ideology you need two things. One is courage. So if you want to become powerful, you need not only ideology but also “Iśt́a.” Even for courage and efforts, you need the help of the Lord." (5)


Conclusion

There is a dogmatic proverb in India—in the kingdom of god there is delay but no injustice. But those who are bhaktas realise that there is no delay. When turning on an electrical switch there is a minute, imperceptible delay before the electricity comes on. But bhaktas know that there is not even that fraction of a delay in the case of the grace of Parama Purusa. Something happens and then instantaneously the trouble is gone or someone will rush up to help you. Instant—not a fraction of a second delay. It is His unfathomable grace.

So always He is there helping you and you may not feel but if one does sadhana then one will start feeling all those things that are going on around you. And by this way life becomes without any worry. Without that life is riddled with psychic problems and tension. So strictness and faith in Ista is very important.
http://anandamargauniversal.blogspot.com/

Namaskar,
In Him,
Mainjusa’

Ananda Marga ideology states, "A person whom I was very close to, a relative of mine, used to recite the following after taking bath: “Victory to mother Káli, victory, victory to Káli, victory to mother Káli of T́han T́haniá, victory to mother Káli of Dakśińeshvar, victory to Bábá Táraknáth, victory to Bábá Vaidyanath of Deoghar. O, Fathers! None of you should think that I am leaving out someone's name.” After this he would say, “O, gods and goddesses, please forgive me if I have omitted any name inadvertently. Please assume that I have mentioned your name also.” Does this yield anything at all? One says “victory to mother Káli of Kálighát” and in the same breath one says “victory to mother Káli of T́han T́haniá.” It signifies that the mind is moving both towards Kálighát and T́han T́haniá. Can the mind become concentrated in this way? Certainly not." (6)

References
1. Caryacarya - 2, Sixteen points, point #10
2. Ánanda Vacanámrtam Part 10, The Supreme Entity Transcends All Colours
3. Subhasita Samgraha - 12, The Spirit of Yoga
4. Ananda Marga Ideology & Way of Life - 11, Parama Puruśa and His Creation
5. Subhasita Samgraha - 20, Ideology, Goal and Devotion
6. Ánanda Vacanámrtam Part 10, The Supreme Entity Transcends All Colours


== Section 2: Prabhat Samgiita ==

Filling the heart

Note: Only those who sincerely practice the higher lessons of sahaja yoga meditation can understand this song in the depths of their heart.

"Tomáre bhúle bhesechi akúle, karuńá karo he krpá nidhán..." (Prabhat Samgiita #2206)

Purport:

O' Parama Purusa, remaining forgetful about You, my whole existence is floating aimlessly without any spiritual goal. Sometimes I think I have to get this mundane object or that material gain. By this way, my whole life is getting wasted. O' Karuńá-Personified, please bestow Your compassion and mercy upon me. Kindly save me from avidya maya. My days pass in meaningless or negative pursuits. I remain oblivious of the krpa’ which You have showered upon me. You have granted me a human body and mind, but I could not use these precious gifts to do sadhana.

O' Parama Purusa, You have sent me here on this earth to do Your work: sadhana, seva, and sacrifice. I have come here to fulfill Your desire, follow Your command, execute Your task, serve everyone, and fill this world with colour and beauty. You have given me the duty to bring happiness in the lives of all living beings, after wiping away their tears, and filling everyone's heart with bliss.

Baba, there is still some time remaining before I die. If I get a wee-bit of Your grace then what cannot happen. Everything is possible. My only request is that You bless me with Your varabhaya mudra. With that strength I can go on completing all Your allotted tasks. I can continue singing Your song and spreading Your glory always, serving all with the ideation of Narayana...


== Section: Important Teaching ==

Solution to living in His liila

   Ananda Marga ideology guides us, "If the actors in that drama think: “I am merely playing a part,” “I am only acting” they will never be disturbed by undue pain or pleasure. Those who play the role of Sah jahan shout, jump or try to escape from prison. But the persons playing the part of Sájáhán know very well that they are only acting in a drama. They know that after having played their role they will go home and eat rice and curry. But on this universal stage, however, those people, those jiivas, who act in the drama, forget that they are mere actors, that their real home is elsewhere, that this universe is only a stage – a platform and that they will go home and eat rice and curry. While taking part in the drama they think that they are actually the characters of the drama – the real Sájáhán. And as a result they either suffer from too much pain or enjoy too much pleasure. Sometimes out of too much joy they lose their equilibrium – their common sense. In Bengali parlance it is said that when people are puffed up with pride they spurn the world. But why does this happen? It happens because the jiivas forget they are playing a role, acting in a drama. In a drama some play a tragic role – others a joyful role. If those who are sádhakas are constantly aware that they are merely playing a role as an actor, they will never be overcome by sorrow or overwhelmed with joy."
   "Before the creation of this universe, Parama Puruśa was in His Nityánanda stance – He was enjoying Himself. He was overwhelmed with His own ánanda. After the creation of the universe, He had His Nityánanda and also His Liilánanda. To play with lesser jiivas is His Liilánanda. Now the jiṋániis and the karmiis will declare – “Oh, what a terrible game, what a terrible liilánanda our Parama Puruśa is playing with us: He enjoys His liilánanda but we can hardly tolerate it any more. We have to earn a living and buy a house – there are so many problems to face in life. Yet He is playing His game of joy and sorrow with us.”" (1)

Reference
1. Ananda Vacanamrtam - 6, Nityánanda and Liilánanda


== Section: Important Teaching ==

Dietary causes of TB & leucoderma

Ananda Marga Yogic Treatments says, "If any person is long habituated to eating badly-combined foods, such as meat, fish, eggs and similar támasika foods immediately before or after milk, kśiira [a kind of rice pudding] and similar sáttvika foods, then those foods create a favourable condition in the body for tuberculosis.” (1)

Ananda Marga Yogic Treatments says, “Constipating foods should be strictly avoided. Foods which increase the amount of pitta should also be rejected. Fish, meat, eggs, ghee and large quantities of spices usually weaken the liver and bring about constipation, which is one of the causes of leucoderma. In this disease fish and other non-vegetarian foods are very harmful, hence they are to be avoided like poison. No matter how great is the desire for non-vegetarian dishes, patients shall have to control that desire. Leafy vegetables such as heleiṋcá, gimá, ámarula, bráhmii, etc., are most beneficial for leucoderma patients." (2) 

References
1. Yogic Treatments, Tuberculosis
2. Yogic Treatments, Leucoderma (White Leprosy)


== Section: Prabhat Samgiita ==

कृपा कर वे सब अशुद्धियाॅं दूर कर दो

प्रभात संगीत 2106 तोमाके चेयेछि आमि जीवनेर प्रतिपले...

भावार्थ-

 हे परमपुरुष! मैं तुम्हें अपने जीवन के प्रत्येक क्षण, हर सेकेंड में चाहता हॅूं। कृपा कर मेरे मानसिक शतदल कमल अर्थात् सहस्रार  चक्र की मधुपूर्ण पंखुडि़यों में आ जाओ। हे प्रभु! मेरे पास जो भी संुदर और अच्छी चीजें हैं वे मैं तुम्हें देनें को तत्पर हॅूं। हे बाबा! मुझे अपने सर्वाधिक आकर्षक रूप में आकर आशीष देने की कृपा करो ।

 हे परमपुरुष! तुमने मेरी योग्यता के अनुसार मेरे लिये जो भी उत्तम समझा वही दिया है यह तुम्हारी कृपा ही है। अब उन सब के बदले कृपा कर मेरे पास सबसे आकर्षक रूपमें आ जाओ।

हे मेरे परमप्रिय! तुम्हारी हर चीज बहुत ही सुंदर है, तुम पूर्ण प्रकाशित सर्वव्याप्त दिव्य सत्ता हो। हे परम पुरुष! तुम वह चंद्रमा हो जिसमें कोई काले धब्बे नहीं हैं। बाबा! तुम परम नियंत्रक हो, मेरे ऊपर अहैतुकी कृपा कर मेरे मन की भय और लज्जा दूर कर दो। कृपा कर वे सब अशुद्धियाॅं दूर कर दो जो मैंने अपने मानसिक पटल पर संचित कर रखी हैं। कृपा कर मुझे भक्ति दो।

बाबा! मुझे तुमसे कोई भी साॅंसारिक वस्तु माॅंगने की इच्छा नहीं है, केवल तुम्हारी भक्ति चाहता हॅूं। यही  कारण है कि मैं हर काम करते हुए तुम्हारी खोज जारी रखता हॅूं। हे मेरे प्रभुओं के प्रभु बाबा! मैं अपने जीवन के प्रत्येक क्षण में, अपने प्रत्येक कार्य और विचार में , तुम्हारी उपस्थिति चाहता हॅूं , मुझ पर कृपा करें। 


== Section: Important Teaching ==

Selfish love

Baba says, "Suppose you rear hens, you feed them rice and of course you love them also. If someone takes one of your hens, you will fall out with him, and even come to blows. But it is that out of selfless love? Love must be untarnished and free from the least bit of selfishness. You feed the hens for your benefit; you are motivated by the thought that one day the hen will lay eggs and you will earn money by selling them. "Nija sukha la'gi ye kare pirite se ja'ni garala kha'ye" -- One who loves others for self-interest, swallows poison." (1)

Note: Everyone knows that this above teaching from Baba is the idea of 2nd lesson. But whether one follows or not one should ask oneself, and try to perfect it.           

Reference
1. Tattva Koumudii


== Section 3: Links ==

Postings to Read
Info for youths: their changing bodies
Baba's indirect teaching
Advancing the social cycle
Proper order to learn AM teachings
Baba did not review pre-1990 books

SUBJECTS TOPICS