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Showing posts with label svadhyaya. Show all posts
Showing posts with label svadhyaya. Show all posts

Sunday, March 29, 2026

Baba story: Are you reading AM books? + 3 more

Baba

Baba story: Are you reading AM books?

Namaskar,

Here begins the story recounted by one margii…

By Baba's grace, I was initiated in 1963. A few years later in 1966, DMC was held in Nagpur. At the time, due to His pull of bhakti, I had a very strong desire to have Baba's personal contact. Numerous margiis had told me that Baba knows everything but I wanted to have my own first-hand experience of this. So this is what I planned to do: I decided that when Baba asks me anything, I will not answer until He asks me the question in my mother tongue. That was my plan. And I did not tell anybody about this. By that way I would be confirmed that Baba knows my thoughts and mother tongue.
https://anandamargauniversal.blogspot.com/


What happened in my PC?

As per the system, I waited in line for PC (personal contact). When my turn came, I entered Baba's room and immediately did sastaunga pranam. After a short while, I heard Baba say in a soft voice, "Get up, get up."

I got up and stood before Baba.

Baba asked me, "What is your name?"

I kept quiet because He spoke in English, not my mother tongue. That was my plan so I did not say anything. I just stood there. Although I understood English, I was waiting for Baba to speak to me in my mother tongue. That is why I was not responding. Then Baba asked me other questions - all in English. Still I did not respond. I continued to remain quiet.

Baba started smiling. Then in a very gracious and sweet way He began asking me those same questions in my mother tongue (Bundel Khandi). We talked together for a few minutes. I was so happy.

While in His presence, I was thinking, "Yes, Baba indeed knows everything. He spoke in my mother tongue which is not widely known; and, He understood my desire without my saying anything."  I also realised that those things about myself which only I knew and no one else knew, Baba also knew.
https://anandamargauniversal.blogspot.com/


Baba asks, "Are you reading AM books?"

On that same occasion of PC, Baba pointed out many of my mistakes, i.e. times I failed to adhere to Ananda Marga conduct rules. In follow-up, Baba inquired, "Are you reading Ananda Marga books?"

I replied, "No, Baba."

Then Baba told, It is very important to read our Ananda Marga books and study the discourses in order to practice those points on a day-to-day basis. Otherwise you will not know about those things, in which case how will you follow them in your practical life.

Previously, I was thinking just the opposite. I had heard from many sadhakas that bhakti is everything. So I had formed a very negative opinion about jinana (knowledge) and thought that there was no need to review and study Ananda Marga books. Because of this defective mentality, I had no idea about those conduct rules and teachings; therefore, Baba had to point out my mistakes.

Baba then explained, "It takes a lot of effort to bring these books in printed form. So much time and energy are invested, yet you are not reading them. That is why you do not even know the basic dos and don'ts of life."

At that point, I realised that reading Ananda Marga books is highly important and mentally I took the firm determination to study all of the Ananda Marga literature. Due to my lack of knowledge of Ananda Marga ideals and conduct, I was not aware about right and wrong, virtue and vice, as described in various publications and literature. I was not following those codes properly and thus committed sin and acquired negative samsakaras. For the requital of my sins, Baba punished me for my wrongdoings, and I accepted. Afterwards, I felt completely light and blissful, by His grace.
https://anandamargauniversal.blogspot.com/

Conclusion


Reading Ananda Marga books is invaluable and necessary for every Ananda Margii. Due to a lack of knowledge of Ananda Marga ideals, some margiis and Wts preach dogma unknowingly.

Namaskar,
At His lotus feet,
Mahadeva

~ In-depth study ~

Relation with Sadguru

Baba then asked me, "Who is your father?"

I replied that …. is my father.

Baba told me, "Mr.… is your worldly father.”

Baba continued, “I am asking about your spiritual Father.”

Hearing this, I remained quiet; I did not know the answer.

Then after some time, Baba smiled and blessed: “I am your Father - not only for this life but up to eternity."

Then Baba graced me and I felt His sweet touch in every cell and pore of my existence. Still today I cannot forget His proximity, guidance, and love. Even now when I think about this it gives me goosebumps. Since that time I became very regular in studying Baba's books so I could best adhere to and propagate the principles of Ananda Marga. I also realised that those things about me which only I knew and no one else knew, Baba also knew. Indeed Baba knows everything and He loves me very much.
https://anandamargauniversal.blogspot.com/

Baba is still present


A few people think that Baba is the subject of history and believe they lost their opportunity to communicate with Him directly or personally. They think that the opportunity to be with Baba has passed. Indeed such persons feel that the privilege is gone and Baba is no longer accessible. They think that they cannot have His proximity and can only talk about His greatness. Thinking thus, they feel sad. Those who think in such a manner are mistaken. They could not realise that Baba is Parama Purusa and He remains with everyone always.

As Baba is Parama Purusa - His existence is beyond time. Now, even in this very moment, you can have His grace and serve Him. You can do anything that bhaktas have done in the past. So one should not feel and say with a deep sigh that, "Those days are gone and it is now impossible to have His close proximity." Instead, remember that Baba is always with you - now, in the future, always.

Bhaktas realise this divine truth and others do not. If you want to say something to Him then say it mentally - there is no need even for vocal chords. If you say or ask mentally, He listens. His ears are ready to listen. If you want to offer something, His hand is ready to receive. If you want to do pranam - go ahead. He will receive your pranam.

In all the ways, Baba is present with you because Baba is that eternal Divine Entity, Parama Purusa.
https://anandamargauniversal.blogspot.com/

About all these bhavas and their importance in the life of a bhakta, Baba has beautifully written about and described in Namami Krsnasundaram.

Ananda Marga ideology says, "Brahma, the author of this vast cosmic imagination moves everywhere within the universe, His vast Macropsychic arena, with His mental feet. He catches all the objects of this universe with His all-pervasive mental hands. He is the intellect, the intuition and the witnessing faculty of the innumerable created objects and hence we can say that He has His all-pervasive mental heads. Similarly, as the witness of all the macropsychic entities, He has innumerable mental eyes; and to hear their words, spoken or secret, and every loud or soft sound, He has His all-pervasive ears. He exists surrounding all objects with His own identity. You can keep nothing secret or private from Him - He knows more about you than you know about yourself. Behind all His pervasive faculties of knowing, understanding and hearing lies His Macropsychic stance." (1)

Note: The above is the first-hand account of Shrii Vrajbasi Lal from Bhopal (MP) whereby he recounts his PC with Baba.

Reference
1. Ananda Marga Ideology and Way of Life - 6, Microcosm and Macrocosm

Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Cause of useless dreams

Ananda Marga ideology states, "When certain impressions perceived by the sense organs, agitate the conscious mind and sensory or material thoughts are thereby vehemently awakened in the conscious mind, the nervous system, the crude receptacle of the Kámamaya Kośa and the mind itself becomes unsteady and restless. This leaves an impression on the cells that is short-lived or long-lasting depending on the degree of its intensity. Sometimes even a significant impression being compelled to give way to a newer one under the impact of some other sense-agitation or restlessness, loses its previously acquired permanence. In the sleep state, if a person's nerve-tissues are agitated due to some physical cause, often either as the result of this or on account of cerebral heat caused by some vehement thinking, the nerve cells also become tired and disturbed. Such agitations give rise in the mental sphere to desires similar to those impressions, accumulated in the nerve-cells. Thus the agitated citta (the sub-conscious mind) accepts as real the stream of thoughts arising from one or more such impressions. The crude organs having stopped functioning, the identical desire arising from the previously acquired desire, do not then seem to be imaginary but appear to be quite real. Such dreams often do not come true, for these are actually pure imaginations or a mere stringing together of different disjointed thoughts, a confused or inconsistent dream. Only those whose nerve tissues have become weak due to some ailments of the brain or head or to some protracted illness, or those whose digestive system is malfunctioning, generally experience such confused dreams, which we may call Sensual Dreams. These dreams, as I have already said, are the true reproduction of previously imagined objects or the disjointed expressions of previous thoughts. Excessive eating also gives rise to such dreams in a person. Those who have purity of thoughts and also restraint over their diet, are generally less susceptible to such dreams. Such dreams never occur during [deep] sleep.” (1)

Reference
1. Subhasita Samgraha - 2, The Intuitional Science of the Vedas – 5


== Section: More on plagiary ==

Please read and convey this to story thieves

Namaskar,

Some thieves have been (a) stealing Baba stories from this network, (b) posing that it was their original writing (c) and printing in their publications, magazines, or ​ posting it to their Facebook account, or What's App, blog, Google +, Tumbler, or any other media profiles etc. This type of blatant thievery / plagiarism discourages bhaktas from writing new stories. Because those bhaktas think someone is going to steal their work. The fault here lies with only a few select people.

 Yet, even after repeated warnings they continue to indulge in stealing stories whenever the opportunity arises. They refuse to write new stories. Such lowly thieves don't care about yama and niyama, Sixteen Points, or the code of asteya (non-stealing). In DMS and large gatherings etc, such story thieves would steal others belongings and chapels (sandals) as well. You might have encountered this. They wait for large gatherings and procure shoes and chapels for the whole year. By this way they become shoe thieves. And others suffer. This especially happens at Ananda Nagar or any large Ananda Marga gathering, whenever the opportunity arises.

The tragic outcome is that there are thousands of bhaktas who have stories to tell but there is a dearth of writers. Yet time marches on, and sadly those bhaktas will leave this world and their stories will be gone forever.

Our humble request then is to be creative and write new stories. The sole motivation is to publish the maximum amount of Baba stories. Everyone should work hard and try to contribute original material in this respect. All unpublished stories should be written.

In addition, by following this code then fake stories will not be circulated as everyone will be responsible for demonstrating the authenticity of each story.

Thank you for abiding by this ethic and code that is both today's international standard as well as Baba's given system. Again, it is our formal request not to plagiarise this story or any published writing on this network.

So please do not circulate any letter or story letter on any other network without keeping the full and complete letter including the header, signature, and all related notes and references. In addition, it would be proper to introduce the letter as "Courtesy of Ananda Marga Universal". Then everyone will clearly understand from where you got the letter. This is the accepted standard.

Baba says, "It is not possible to guide others with mere cheap, superficial knowledge, like a half-baked pandit who reads a half-a-dozen books and then spouts a few mouthfuls of grandiloquence, and who has obtained a doctorate by plagiarizing others’ works. " (1)

Reference
1. Prout in a Nutshell - 1, The Practice of Art and Literature


== Section 3: Links ==

Thursday, August 21, 2025

Proper order to learn AM teachings + 3 more

Baba

Proper order to learn AM teachings

Namaskar,

Baba's key teaching from the Acarya Diary is to first study and understand Ananda Marga ideology. Then, once one has full command of the vast teachings of Ananda Marga ideology, then if one chooses they may read other philosophies. Generally, though, we find that people do the opposite. First they read other books: other religious texts, other philosophical treatises, dogmatic teachings, or books by dadas and margiis that often contain gross errors etc. This is the wrong way to educate oneself.

For instance, if you want to learn to play the shofar (musical instrument) then you will consult with a master shofar player, not xyz on the street. Likewise, if you want your child to become educated you will not send him out on the street, but rather enroll him in a very good institution. If the child learns out on the street he will only learn abusive words and slang.
http://anandamargauniversal.blogspot.com/

The central idea is that one should not try to start learning Ananda Marga teachings from sources other than Sadguru Baba's direct teachings. First one should learn Ananda Marga philosophy. That is Baba’s guideline from the Acarya Diary. The underlying reason is that if one first learns something from a secondary source - such as from a dada's book, Ananda Marga magazines, dadas’ lectures etc, then most of the time that is a negative or wrong teaching. In that case, in order to get the right teaching one has to first undo the negative, dogmatic guideline. It is an arduous and laborious task.

Invariably be misguided


Consider this analogy. Two students sought out the guidance of the same music teacher. Student A had no prior knowledge and he was told that the price would be $10 per hour. Student B had already studied music and the teacher told him the cost would be $20 per hour. Hearing this, student B inquired why he had to pay double the amount. The teacher replied, "Because first I must undo all the wrong things and then teach you the right way. It will be double the work for me."

When Wts and margiis try to learn about Ananda Marga philosophy from some other source then they will invariably be misguided and all those dogmas will have to be removed. Best is to first study the books of Ananda Marga. We must bear in mind Baba's teaching from Acarya Diary: Before studying any theory or philosophy, first learn all the tenets of Ananda Marga ideology by reading Ananda Marga books. That way we will know His divine guidelines and we will not be swayed by the dogma of other so-called teachings.
http://anandamargauniversal.blogspot.com/

Listening to Baba's books


At present it is the need of the day to impart Baba's key ideological guidelines to humanity on all kinds of issues from human health and spirituality to economics and water conservation. By studying Ananda Marga books we will all develop a clear-cut understanding of His teachings on these burning issues and many other points as well.

Human beings are known as manusa - psychic beings. We eat physical food just a few times a day, whereas we need psychic food all the 24hrs. By feeding our minds with Baba's discourses, the psychic flow of one’s entire existence will be greatly enhanced and one will be better able to serve humanity. Remember, one will only be able to do viprocita seva by teaching and modeling His words and ideas to the general populace.

This psychic nourishment enables us to grow not just today but tomorrow also. What we think now affects our future. By saturating the mind with His sweet ideas over the course of the day through the studying of His books, one’s whole existence will drift in His spiritual vibration - in His flow. His words will be in our every thought and that will invariably accelerate one’s movement on the path.
http://anandamargauniversal.blogspot.com/

Again, when Wts and margiis try to learn Ananda Marga philosophy from some other source they will invariably be misguided and all those dogmas will have to be removed. Best is to first study the books of Ananda Marga ideology. We must bear in mind Baba's teaching from Acarya Diary. Before studying any theory or philosophy, first learn all the tenets of Ananda Marga ideology by reading Baba’s books.


Conclusion

The overall message in this email is three-pronged.

(A) First read and study Ananda Marga ideology and gain a clear understanding of the full gamut of His teachings.

(B) In this advanced technological era, there are lots of ways to gain access to and study His teachings. One may download sound files onto a portable device and listen to His books while engaging in mundane, routine duties. This can make one’s use of time much more efficient. More about this is below.
http://anandamargauniversal.blogspot.com/

(C) Once one has completed studying Ananda Marga ideology and gained a clear understanding of Baba’s teachings, then one may read other philosophical books, as well as articles in Ananda Marga magazines and Dadas’ books, which are often full of gross errors and mistakes. Fortified with a clear understanding of Baba’s true teachings one will be able to find the faults in those Dadas’ books, and will not be misled by them.

Namaskar,
in Him,
Ananda

It is a busy life and not everyone has time to sit down and read Baba’s books all day. However as Ananda Margiis we have to be cent-per-cent familiar with His teachings. One very good way to manage the time is to have your phone, computer, or digital player read Baba’s books aloud to you. That way when traveling on a bus, doing food prep, or cleaning the house or jagrti etc, you can listen to Guru’s teachings. If you need more information about how to do this then please write us.
http://anandamargauniversal.blogspot.com/

Whoever is born will one day die


Baba has graciously given us the rarity of human life. Furthermore, by ensconcing ourselves in His thought and psychically involving in the dharma of Ananda Marga, we will certainly reach that cherished goal. This blessed recipe Baba has given to every Ananda Margii. May we all recognise His special gift and make our lives successful.

Ananda Marga ideology states, "The books in Ananda Marga philosophy are all absolute knowledge. The proper mark of identity of absolute knowledge is that it must be universal, rational and psychological. Certain instances of absolute knowledge are as follows – the goal of human life is the attainment of Brahma; human beings are the progeny of Parama Puruśa; this universe is created by the macrocosmic conation; matter is the crudified form of the universal mind; by dint of sádhaná or spiritual practices human beings gradually become divine; whoever is born will have to die one day; liberation is the birth right of all living beings; human society is one and indivisible; diversity is the law of nature; no two entities in this universe are uniform." (1)

Ananda Marga ideology states, "Even after getting human life, only a few get the opportunity to listen to dharmika discourses. Among those, only a few develop the desire to practise dharma sa'dhana'. And even among these, only a few actually grasp the spirit of sa'dhana'. Those rare ones who understand, perform sa'dhana', and reach the goal are truly blessed." (2)

For those who wish to have audio files in English of Baba’s books, contact us as we may be able to provide those to you.
http://anandamargauniversal.blogspot.com/

References
1. Ananda Marga Philosophy in a Nutshell - 4, Prápta Vákya and Ápta Vákya
2. Ananda Vacanamrtam - 3, The Requirements for Sádhaná


== Section 2: Prabhat Samgiita ==

Flashes of smiling brilliance

"Ábár kii? re álo elo, dhulor e dhará te..." (Prabhat Samgiita #0615)

Purport:

O' human being, look what a liila? See the great refulgence. Behold! Parama Purusa has come again onto this dusty earth. The flood of the Divine Entity has appeared. Open your eyes. Look, gaze, with heartfelt longing, the Lord of Radiance, the Supreme Entity has manifested. The One you have been waiting for since ages has taken advent.

The trees and creepers throughout this wilderness are filled with colours. Now everywhere - on land, in water, and in the sky - in this heavenly intoxicating night the dance of panorama has created a divine vibration. He has ascended on this mortal earth again.

Because of His supreme presence, everything has changed. The minds and hearts, which were crying in sorrow and pain, are now dancing in joy with rhythm and melody. The sweet breeze is blowing full of fragrance. With flashes of smiling brilliance, the fountain is dancing. He is in this world to remove all suffering and establish dharma. On this dusty earth, Parama Purusa Baba is here....


== Section: Important Teaching ==

Why sadhakas suffer more

   Ananda Marga ideology states, “Reactions in requital to past actions normally occur more in a spiritual aspirant’s life than in an ordinary person’s life. The reason is that when all original actions are surrendered to Brahma, there remain only the reactive actions. The reactions may be good or bad [according to whether they are resultants of good or bad original actions]. But think about how many of the deeds you performed before coming to the path of sádhaná were good and how many were bad. To tell the unpleasant truth, ninety-nine percent of your deeds were bad. Hence it is often the case that sádhakas have to suffer much more from bad reactive momenta than get to enjoy good ones. It can even be said that the more one suffers from reactions, the more one is progressing along the path of sádhaná.”
   “Of course, the requital of the reactive momenta may possibly be pleasurable instead of painful; it all depends upon the nature of one’s actions. In either case, the more one surrenders one’s actions to Brahma, the shorter will be the period of requital caused by the reactions. In this case the intensity of the requital will be greater than normal; but this is a good sign, because intense requital means the exhaustion of the requital within a short period.” (1)

Reference
1. Ananda Marga Ideology in a Nutshell - 8, Sádhaná


== Section: Important Teaching ==

Enemies of humanity, not rśis

Every margii chants the bath mantra on a daily basis after bathing. One of the terms in that mantra is r'si. Following is the definition:

Ananda Marga ideology says, "A rśi is one who cultivates wisdom, who enriches the intellectual field through deep research and innovative discoveries and harvests the fruits of wisdom. Those who invent deadly weapons such as the hydrogen bomb, which caused the frightening holocaust, do not help the human intellect attain the height of human perfection, but rather direct their intellect towards crudeness. These types of inventors and their patrons do not deserve to be called rśis, rather, they are worse than demons, far worse than internal creatures, having forfeited their right to human identity." (1)

Reference
1. Ananda Marga Ideology & Way of Life - 6, The Expansion of the Microcosm


== Section: Important Teaching ==

Should Proutists be worried

Seeing the slow progress of Prout pracara, some Proutists get depressed thinking that, “We lost yet another election and that nobody is listening to us.” Everywhere capitalism / capitalist exploiters are thriving and sucking the blood. WIth this mindset they become defunct and do not want to do anything. Whatever questions they have about when Prout will be established, Baba has given in the following quote. This society moves on. Now vaeshyas / capitalists are exploiting. In a short period those capitalists will be fully destroyed. That is the natural law. If one does anything or not, by nature of their very deeds, those capitalists will be destroyed. At the same time, one can expedite and hasten this process but even if you do nothing this social cycle will move forward. Nobody can stop it.

The rapacious capitalists are increasing the degree of their exploitation day by day. When the general society has no scope to even breathe, the common people will leap on those wealthy exploiters and destroy everything. In this way the social cycle will rotate one step ahead. This is the inexorable law of nature. So Proutists need not think twice about whether revolution will come or not. Just go on doing your duty and in the opportune moment the change will come like a wildfire.

Remember, regardless how hard you try to start a fire in the rainy season you cannot do it. But in summer, when the conditions are ripe, then without any efforts a fire will break out. In that same way the social cycle will move. With our efforts we can bring that change a little bit sooner.

Prout philosophy states, "The rule of the social cycle is that the Shúdra Age is followed by the Kśatriya Age, the Kśatriya Age is followed by the Vipra Age...This kind of social rotation is the inexorable law of nature." (1)

Prout philosophy states, "Nobody can stop the rotation of the social cycle, not even the sadvipras. They stay in the nucleus of the social cycle, wakefully and vigilantly observing the process of rotation. One after another, one age follows the next: Vipra after Kśatriya." (2)

References
1. Human Society - 2, The Vipra Age
2. Human Society - 2, Shúdra Revolution and Sadvipra Society


== Section 3: Links ==

Postings to Read
Baba did not review pre-1990 books
Never this type of food
Bliss: inherent to being on the path
Raksha Bandhan & female submission
Doing pracara with religious followers
Way to enhance sadhana

Sunday, April 20, 2025

Way to effortlessly learn Prout + 3 more

Baba
Way to effortlessly learn Prout

Namaskar,

One of the best ways to get an overview of Baba's teachings on Prout is to read these three short discourses:

(1) “Discourses on Prout” (initially titled "A Discussion")
(2) “Talks on Prout”
(3) “Problems of the Day”

Each of the above three discourses has been published as a single chapter in the Prout in a Nutshell series.

If we narrow it down even further, we can say that Baba has addressed all the major problems plaguing humanity in just His single discourse - “Problems of the Day”. In seed form, He has touched on all the points. For this reason, this is a great book for propagating Prout because, in a short time, readers can get a very good overview. “Problems of the Day” covers the vast array of societal issues wherein Sadguru Baba has identified the problems and given the solution. Here following is more about that discourse.
http://anandamarganewsbulletin.blogspot.com


Quick way to know almost all policies of Prout


Baba inaugurated the Renaissance Universal movement in Shrii Aniruddha Prasad Singh's house (Trimohan, Bhagalpur) on 26 January 1958 by delivering the historic discourse that was printed in book form as "Problems of the Day". So “Problems of the Day” was given even before "Idea and Ideology", and just after Baba delivered Tattvika Praveshika. In those early days, Baba had yet to put forth His teachings on social philosophy, so those margiis were unaware about those burning issues.

Today, we see Prout as a vast body of literature which contains approximately 250 discourses published in 21 volumes of “Prout in a Nutshell”, as well as the “A Few Problems Solved” series, related books, and some unpublished discourses. 
http://anandamarganewsbulletin.blogspot.com


More about Problems of the Day


Let us come to the main point. Baba's Proutistic teachings cover every nook and corner of human experience. Prout is vast in scope and its entirety falls within the realm of the social philosophy of Ananda Marga.

But during those early days when Baba started Ananda Marga Pracaraka Samgha, there was not much written about our social philosophy. Margiis were not aware about Baba's social viewpoints and perspectives. So it was essential to put forth a brief yet comprehensive overview of Ananda Marga's social platform, i.e. the ideals and stand of Prout. And that is exactly what Baba did in this very discourse - Problems of the Day - which He delivered in Bhagalpur on 26 January 1958.

The 'Problems of the Day' discourse contains 37 points. All those points are independent issues. And these are not ordinary issues; they are burning issues. The whole globe is suffering from these problems. Baba, being the Taraka Brahma, even addressed points in 1958 that were not dire issues in those days, but were to become key topics in the years to come. So with perfect knowledge and foresight, Baba told everything on that occasion. This relatively short discourse gives a pointed and dynamic overview of nearly every Proutistic teaching - in seed form.
http://anandamarganewsbulletin.blogspot.com


"Problems of the Day": topics like Cosmic inheritance, capitalism, communism


Here are some examples of what subjects have been addressed in this single discourse, Problems of the Day.
- Cosmic Fraternity and Ownership of Property vs Communism and Capitalism;
- Communism and Gandhism are not the Answer of Capitalism;
- Communistic approach of Accusing Capitalism is Negative;
- Policy of Distribution of Wealth vs. Capitalism and Communism;
- Spiritual Motivation vs. Communism and Capitalism;

Topics also in the the book, "Problems of the Day": Economy, Gandhism, Mechanization
- Issue of Casteism;
- Policy of Decentralization of Economy;
- Policy of Small and Large Scale Industry vs. Gandhism;
- Public Welfare, Mechanization, and Unemployment;
- Trade Union movement / Communism / Political leaders;
http://anandamarganewsbulletin.blogspot.com

Cooperatives, industry, women’s rights issues are also in "Problems of the Day"
- Policy of Cooperative Movement;
- Policy of Industry and Trade vs Capitalism and Communism;
- Women's Rights;
- Dowry Problem;
- Establishment of World Peace;

Citizenship, Communal, Language topics are also in "Problems of the Day"
- World Citizenship;
- Policy of Forgiveness;
- Geo, Socio, Communal & Religious sentiment, Casteism and Universalism;
- Issue of World Government;
- World Language Issue;


Issues like script, dress, culture, marriage, population & more


In the Problems of the Day discourse there are these points:
- World Script Issue;
- Problem of Imposing World Dress;
- Human Culture and Revolutionary Marriages;
- Population Management Issue and Birth Control;
- Control of Science & Laboratory Babes;
http://anandamarganewsbulletin.blogspot.com

Subjects like Party Politics, Unity, Universalism etc also in "Problems of the Day"
- Issue of Unity and Party Politics;
- Social Service and Party Politics and Universalism;
- Importance of Spirituality in Politics / Failure of Communism;
- Party politics and Communism & Capitalism;
- Classless Society and Communism;
- Issue of Education and Party Politics;

Topics like government, democracy, social theory, sadvipras also in the "Problems of the Day"

And finally here are other issues from Baba's "Problems of the Day" discourse:
- World Government / Social service / Sadvipra leadership;
- Failure of Democracy & Election Reforms; Education Policy & Universalism;
- Social Cycle and Sadvipra Leadership;
- Social Dynamics, Revolution and Counter-Revolution;
- Ananda Marga ideology is the Only Solution;
- Materialism (Capitalism and Communism) / Sadvipra Leadership / Human society is One and Indivisible / Samgacchadhvam Mantra.
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And so many more points have been addressed in this Problems of the Day (POD) book. If any sincere margii will take efforts to read carefully they may find more issues as well. So in this Problems of the Day discourse, Baba has given one special, comprehensive vision in a compact format. That's to say Baba has given the points in very small form - smaller than mustard seeds yet those issues and solutions into gigantic banyan trees. So this single discourse gives pointed solutions to so many problems.


POD: Overview of vast Prout philosophy


These points are very significant and of great importance. For quick reference, this "Problems of the Day" (POD) discourse alone is enough for general philosophical knowledge of the vast PROUT philosophy. With the help of this book those early margiis began their socio-political awareness of Ananda Marga ideals and developed an understanding of the key concepts of Prout.

As we know Shrii Shrii Anandamurtiji Baba has given Prout as a part of Ananda Marga philosophy, which is why the essentials of Prout stand in the 5th chapter of Ananda Sutram. Baba has systematically addressed all the problems causing huge catastrophes and creating serious impediments to the formation of one human society. The whole globe is suffering and drowning in these various problems. And Baba has given all those solutions. Until these guidelines are implemented, the crisis is not going to finish. Rather it will escalate.
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Conclusion


This Problems of the Day discourse is basic and fundamental, yet dynamic and complex. Baba has given the solution to all the burning socio-economico-politico issues. Since then Baba has given more discourses and elaborated further upon all these points and provided more detailed solutions. Yet, the foundation was all put forth on that occasion when He delivered, "Problems of the Day."

The ideas Baba has expressed in His Problems of the Day discourse have been magnified in various discourses which are available in Prout volumes. Although Problems of the Day is one discourse, or just one booklet or book, but it is very meaningful. It is like a map which is small in size but represents a vast area. That is the way this Problems of the Day discourse works.
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Those who want to gain a basic understanding of Prout philosophy in seed form should read "Problems of the Day" - again and again. This book touches all the points and hence is an ideal publication to recommend to sympathizers and new persons. By this way they will easily understand our socio-economico-politico stand ie Prout philosophy.

Namaskar,
in Him
Nilanjan Roy

Sadguru Baba says, “'मय्येव सकलं जातम्‌’ | हर चीज़ मुझसे बनती है | इस [संसार] के बनाने की कौन-सी ज़रूरत थी जी—लोग तो कहेंगे कि “दुनिया में, हे परमात्मा ! हम लोगों को लाए हो, केवल दुःख, केवल trouble | Social, socio-economic problems हैं, psychic problems हैं, spiritual problems हैं | और problems के [समाधान] लिए ही तो आनन्दमार्ग philosophy भी बनाना पड़ा, PROUT बनाना पड़ा, और न जाने क्या न क्या बनाना पड़ा और पड़ेगा |” (AV-2-4, 12 Sep 1978, Patna, Soliloquy of the Supreme, ID #505)


~ In-depth study ~

Dadas Sarvatmananda & Vijayananda ruination

For one or another reason, however, Dada Sarvatmananda and Dada Vijayananda did not include non-Bangla discourses in the Prout series, although they were keen to highlight all the discourses about Bengal and A’mara’ Bengali samaj. Moreover, they ignored numerous discourses recorded and submitted by other samaj secretaries. So those remain unprinted. Clearly, many non-Bengali discourses were intentionally omitted from the Prout in a Nutshell series.
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Non-Bangla discourses removed from PNS


It was the policy that if Baba mentioned the term “Prout” in a given discourse then that discourse should be included in the "Prout in a Nutshell" series. But for their own reasons, some did not adhere to this policy. Here are a few examples.

(A) In His discourse, “Soliloquy of the Supreme” (AV-2-4) delivered in Patna on 12 Sep 1978, Baba spoke in Hindi and used the term Prout. But those in-charges omitted Baba’s long Hindi section about Prout. The end result is that that discourse was not placed in the Prout in a Nutshell series.

(B) This next example is from the discourse, Lord Buddha's Cardinal Principles. Baba delivered the discourse in English and spoke about Prout but this too was not included in the Prout in a Nutshell series.
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Baba states, “When I started Ananda Marga, I wanted all humanity to stand upon the strict code of cardinal principles, human values, and spirituality; and when I saw everything internally I came to the decision that there are so many loopholes in human society. Human beings came here about ten lakhs of years ago, but they have not yet been able to form a well-knit social order. We require a strong social order. That’s why I had to create another branch of philosophy, known as Prout, through which we are to remodel the social order so that nobody is compelled to do anything, nobody is compelled to resort to immorality, for want of food or clothes or other necessaries of life.” (1)

(C) The below paragraph is yet another instance where Baba spoke the Prout term in an English discourse, “Mobility and Cognitive Stance”, but that discourse was also not given its place in the Prout in a Nutshell series.

Baba says, “In the psychic sphere, we solve many mental problems, we march ahead with the help of our microcosmic stamina. But so many socio-economic problems are solved, and again so many socio-economic problems are newly created. That is why I have had no alternative but to accept, in the Fifth [Fundamental Principle] of Prout, changes due to change in time, space, and person. Changes should be according to the change in time, space, and person.” (2)

The above examples are from discourses given in either Hindi or English that were overlooked and not included in the Prout in a Nutshell series, even though they contained the term Prout. And like this there were so many English and Hindi discourses that were intentionally kept out of that Prout series. All the while the vast majority of Bangla discourses that contained the term Prout were prominently featured in the Prout in a Nutshell series.
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Defective social order injects an inferiority complex


Ananda Marga ideology guides us, "There cannot be any complex in the spiritual level or existential sphere. In spirituality there is no complex because every person has contact with Parama Puruśa on a purely personal level. There is no third existence between them. There are only two – the spiritualist and the Parama Pitá [Cosmic Father]. Spiritualists move towards the Cosmic Father and sit on His lap. To do this is every one's birthright. Nobody can be debarred from doing so on the pretext of inferior caste, colour, education or poverty. Since this is everyone's birthright there cannot be any complex in the arena of spirituality. The defective social order injects an inferiority complex in the mind which often persists even when people enter the spiritual field. They feel that as the Cosmic Father is so great, how can they, being of low caste or poor or uneducated, go to Him? This is called mahimnabodha in the shástras [scriptures]. But one should not forget that the relation of father and child exists. Even if the father is a great scholar, the uneducated child will go to him and ask for whatever he requires because he or she has affection for the father. Just now I said that in the field of spirituality there cannot be any complex, but there are complexes due to social defects. It is our spiritual duty to rectify the social order. If we fail, there may not be good spiritualists. Even those who have the potentiality to become good spiritualists may not progress. They may be like a flower that dies before it blossoms. I cannot allow this to happen. For this reason the theory of Prout has been given so that every person can progress speedily in the field of spirituality without any complex." (3)


Prout stands upon this vaedika sermon


Ananda Marga ideology guides us, "Suppose you have gathered sufficient money, and there is no dearth of food in your house, but the remaining portion of society, your neighbours, your friends, are suffering from a dearth of money, or food, or clothes. Then it means that you are not following the spirit of “samgacchadhvam”. “Samgacchadhvam” means to build a strong, well-knit society where there shall be no exploitation, no superiority complex or inferiority complex. Just to represent the spirit of “samgacchadhvam”, I propounded the theory of PROUT. So the entire theory of PROUT stands upon this Vaedika sermon of “samgacchadhvam”." (4)

Ananda Marga ideology says, "Just see the case of air, light, water, respirations and everything. The need for these things is the same for all individuals. There have been no differentiations. These differentiations that we see in society are creations of vested interests, creations of depraved persons, of degenerated, immoral people. So you should not support these actional defects of immoral persons. You should follow the divine vibrational system, that is, you must not try to find any differentiations among individuals. “Devábhágam yathápúrve saḿjánáná upásate.” It is the wont of divine expressions that there be no differentiations, no class of exploiters and exploited. That is, this wont of not creating any differentiations was not only their duty, it was their upásaná, the desideratum of their existential march." (5)


All belong to the same big human family


Ananda Marga ideology says, "“Samáni va ákuti”. When everything cometh from the same source, from the same Progenitor, and when finally everything goeth back to the same desideratum, there must be the same aspirations, the same longing, in the heart of each and every individual. But due to the depraving actions of immoral people, those exploited, those downtrodden people are forced to forget their goal. They are drifted away from the desideratum of their life. This should not be done. Everybody should get the chance to develop their natural longings for Him. “Samánáhrdayánivah”. When everything comes from the same Progenitor and moves along the same path towards the supreme culminating point, then should there be any cordial difference between man and man? No, there must not be. Everybody should be given the scope, or circumstances should be created, such that nobody gets the scope to feel that their future is sealed forever, is blocked. So let everybody feel that everybody in this expressed universe belongs to the same big human family. “Ek caoká, ek culhá, ek hyay mánav samáj”." (6)

Ananda Marga ideology guides us, "“Samánamastu vo mano.” All microcosms come from the same Macrocosm, and finally, all microcosms will become one with the same Singular Macrocosm. So, while they are in society, while they are in the phenomenal world, they should remember this Supreme truth: that actually they are one, one Entity expressing itself through so many different corporeal structures. And when this is done – and it is not at all a difficult job to do it – then what will it be? It will be a society in the proper spirit of the term. And this is the loftiest, it is the highest mission of all human beings. Those who do not recognize this fact, or those who want to forget this fact, are actually enemies of human society. Those who support casteism, racialism, provincialism, parochialism, nationalism, even internationalism, are enemies of the big human society. Human society is, rather should be, based on only one ism, and that ism is universalism." (7)

PROUT: Progressive Utilization Theory; Shrii P.R. Sarkar’s socio-economic theory for the all-round development of society. Proutists are adherents of PROUT. To His bhaktas, Shrii P.R. Sarkar is known as Shrii Shrii Anandamurti ji, or simply Baba.
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Some misunderstand

Most are aware that Sadguru Baba's book - "Problems of the Day" - addresses many points across the entire gamut of Ananda Marga social philosophy. Yet sometimes this is misunderstood. For instance, some years ago, one respected Dada Abhidevananda on margii-mail publicly wrote: "the book [Problems of the Day] is focused on just one major problem - capitalism." So Dadaji claimed that the Problems of the Day book is dealing with just one problem. However, we know that this is simply not true. Problems of the Day examines a wide breadth of social issues. 

References
1. Ananda Vacanamrtam - 12, Lord Buddha's Cardinal Principles
2. Ananda Vacanamrtam - 23, Mobility and Cognitive Stance
3. Ananda Vacanamrtam - 5, The Social Order and Superiority and Inferiority Complexes
4. Ananda Vacanamrtam - 3, Saḿgacchadhvaḿ
5. Ananda Vacanamrtam - 3, Saḿgacchadhvaḿ
6. Ananda Vacanamrtam - 3, Saḿgacchadhvaḿ
7. Ananda Vacanamrtam - 3, Saḿgacchadhvaḿ


== Section: Comment of 13 Feb 2018 ==

Re: Upcoming observance

Dear brothers & sisters,

On the occasion of the Neelkantha Divas as held every year on 12thFebruary ever since 12th Feb'73  on failing the sinisterous design of the  antisocial elements as present in the then Government to kill our all pervading Baba in Cell No13 of Bankipur Central Jail, Patna, I salute shri Divyananda Avt, Shri Dineshwarananda Avt.,Shri Autlananda Avt, Shri Tyagiswarananda Avt,
Smt Uma Brahmacharini,Shri Lokesh Brahmchari,Shri Gagan Bihari,Smt Ashitma Brahmacharini &Smt Shanti on setting the unprecedented example to immolate themselves openly at different places across the world to protest the barbarous act to kill our Supreme Baba.

Though the entire world will know one day our omniscient & omnipresent Baba,I am very much shocked to state on this date  that some of us after our Baba left His physical body, have most unfortunately deviated from His unprecedented ideology of giving liberty to all human beings shattering the age old dogmatic prejudices & superstitions of caste, creed & colour to identify oneself with the master nucleus of the entire universe embracing all under one banner of humanism, formed different groups to nourish their own vested interests.

I earnestly pray Baba on this date to bless all of us to throw off the vested interests as crept in different groups & to become one once again to take forward His great mission as much needed in the vicious situation as created across the world.

Yours ever,
Suresh

- Here is a link to the initial letter on this topic: Upcoming observance


== Section: Comment of 13 Feb 2018 ==

Re: Exploitation & chaos in Manila sector

Jai Baba

in Manila sector margiis were always in very blissful mood. They are very pure hearted, devotional, and simple people. BABA loved margiis there. Margiis were great bhaktas of BABA. It greatly saddens me to listen to the negative affairs going on in AM in Philippines . It was exported over there from AM central. They dirtied the pure waters in Maharlika. Shame on these WT's and leaders of AM who are involved deeply in these wrong and selfish acts. Maharlika margiis are  very highly intelligent folks and they will definitely do the needful.
Baba Nam Kevalam​
N​

- Here is a link to the initial letter on this topic: Exploitation & chaos in Manila sector


== Section 2: Links ==

SUBJECTS TOPICS