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Friday, September 8, 2023

Aprendiendo del 3er Mahásambhúti

Baba

Aprendiendo del 3er Mahásambhúti

Namaskar,

Parama Purusa es uno, y de vez en cuando viene a guiar a la humanidad cuando la sociedad pierde el rumbo, es decir, cuando la gente se degrada y las fuerzas demoníacas toman la delantera y explotan a las masas. En ese caso, ni siquiera las personas piadosas pueden resolver el problema. Entonces Parama Purusa adviene como Mahasambhuti.

En este planeta, el primer Mahasambhuti fue el Señor Shiva, y luego ese mismo Parama Purusa vino como Mahasambhuti en la forma del Señor Krsna. Y luego, nuevamente, después de 3500 años en el siglo XX, el tercer Mahasambhuti vino a esta tierra como el Señor Shrii Shrii Anandamurti ji. En este artículo, vamos a discutir cómo el Señor Shiva y el Señor Krsna establecieron el dharma, y cómo el Señor Shrii Shrii Anandamurti también ha establecido el dharma, que pronto será visible para la gente común.
http://anandamargauniversal.blogspot.com/

Yadá yadá hi dharmasya glánirbhavati Bhárata;
Cábhyutthánam adharmasya tadátmánaḿ srjámyaham.

En un resumen en español de Subhasita Samgraha - 11, “A Devotee's Object of Ideation”, Baba nos dice: Cada vez que el dharma decae, cada vez que la gente se siente que no tiene ayuda, en esa etapa se vuelve imperativo que Táraka Brahma venga al mundo con la ayuda de los cinco factores fundamentales, para inspirar a las personas deprimidas, para animarlas a seguir adelante, para que se den cuenta de que no están solos ni desamparados, que Parama Puruśa o Táraka Brahma está siempre con ellos y continuará ayudándolos. (resumen en español)

La acción del Señor Shiva, la presencia del Señor Krsna y el deseo de Baba


Durante el advenimiento histórico del Señor Shiva, Sadashiva luchó directamente con los demonios. Estaba peleando físicamente lado a lado con Sus bhaktas contra todas y cada una de las fuerzas negativas. En ese momento, Sus bhaktas eran primitivos en su comprensión, por lo que necesitaban la participación y la guía directas del Señor Shiva. No iban a poder entender o seguir nada más que la participación física directa del Señor para salvarlos de las manos de la gente malvada. Así que el Señor Shiva los ayudó usando Su fuerza física, como Su cuerda y su tridente, y por supuesto también Su fuerza psíquica.

Durante la época del Señor Krsna, la situación era diferente. Él no necesitaba participar en combate físico en el Mahabharata. Es por eso que Él dio Su palabra de que Él no lucharía físicamente para ningún lado, ni por los Kauravas ni por los Pandavas. En cambio, el Señor Krsna se convirtió en el auriga de Arjuna y guió psíquicamente todo.

Entonces, en realidad, la victoria del Mahabharata fue una bendición del Señor Krsna. No fue la magia o la ferocidad del arco y la flecha de Arjuna. De lo contrario, después de la guerra del Mahabharata, ¿cómo es que Arjuna fue derrotado por esa gente sencilla de pueblo, la gente 'Bhiil'? Por eso se entiende que la victoria del Mahabharata vino por la mera presencia del Señor Krsna. Eso solo fue suficiente para otorgar la victoria.
http://anandamargauniversal.blogspot.com/

Esta era presente: Solo Su gracia es suficiente

Esta vez, el Señor Shrii Shrii Anandamurti ji tiene Su propio enfoque único. Él quiere enseñar a Sus discípulos que mientras estuvo en Su forma de Mahasambhuti, Él estableció plenamente el dharma. Él creó la vibración y, con el tiempo, los resultados se manifestarán en el plano físico. Hemos visto esto, estamos viendo esto y lo veremos más en el futuro.

Hace mucho tiempo en la era del Mahabharata, la sociedad era comparativamente de un nivel más bajo que el actual. Es por eso que en el Mahabharata, Mahasambhuti Krsna estuvo presente durante la batalla, para animar y guiar a la gente. Pero ahora, debido a que el estándar general de la sociedad es más alto, Baba está enseñando a Sus bhaktas de una manera diferente.

Recuerde, cuando Arjuna estaba confundido, el Señor Krsna eliminó todos los dilemas de su mente. El Señor Krsna le mostró a Arjuna Su vishvarupa (forma universal). Y Arjuna se dio cuenta de que incluso antes de la guerra del Mahabharata, todos los guerreros contrarios ya habían muerto. Ya todo estaba hecho en la esfera mental; esa fue la voluntad del Señor Krsna. Entonces, lo que el Señor Krsna pensó en Su mente acerca de la victoria del dharma tomó forma en el plano físico en unos pocos días. Después de tomar expresión física, todos vieron que se estableció el dharma. Pero en el verdadero sentido, el dharma se estableció tan pronto como el Señor Krsna concibió el pensamiento antes de la guerra del Mahabharata.
http://anandamargauniversal.blogspot.com/

Todos sabemos que el Señor viene aquí a esta tierra como Mahasambhuti para establecer el dharma. Y establecer el dharma no significa luchar físicamente con un arco y una flecha contra los demonios. El Señor Krsna estableció el dharma en virtud de Su deseo. Pero los seres humanos solo pudieron ver después del Mahabharata cómo el dharma ya estaba establecido, pero necesitaban la presencia del Señor Krsna para guiarlos.

Lentamente seremos testigos de esto con nuestros propios ojos

El Señor Shrii Shrii Anandamurti ji ha establecido el dharma por Su mero deseo. Veremos en un futuro próximo cómo sigue desarrollándose y tomando forma. Parama Purusa puede cambiar toda la psique de la humanidad en un instante, pero eso no sería natural. Con Su deseo, Baba ha establecido el dharma. Lentamente, lentamente seremos testigos de esto con nuestros propios ojos en este mundo físico. Hemos visto esto, estamos viendo esto y lo veremos más en el futuro

Mahasambhuti Baba ha venido y ha creado la vibración. Y con el tiempo, esa vibración toma forma en la esfera física. En verdad, vemos cómo en este período de transición se están produciendo tantos cambios nuevos y monumentales. Muy rápidamente la sociedad se está transformando. Desde 1955 hasta hoy, ha habido un gran cambio en la psique humana y se han producido innumerables cambios revolucionarios. Hemos visto esto, estamos viendo esto y lo veremos más en el futuro.
http://anandamargauniversal.blogspot.com/

Baba ha venido y ha dado el camino en la forma de la ideología de Ananda Marga. De esta manera, a todos se les han dado los ingredientes para moverse en el día a día y progresar en la lucha contra la explotación.

Después de tener todo listo y hecho, Él retiró Su forma de Mahasambuti y permanece eternamente con nosotros como Taraka Brahma. Con el tiempo hemos visto y seguimos viendo los resultados manifestarse físicamente. Todo el tiempo Él sigue viviendo en el corazón y la mente de todos y cada uno eternamente como Taraka Brahma.

Conclusión


Toda la idea es que Baba cumplió Su samkalpa mientras estaba en Su forma de Mahasambhuti, y por esa razón se establece el dharma. La vibración fue creada, y paso a paso con el tiempo va tomando forma en el mundo material. Hemos visto esto, estamos viendo esto y lo veremos más en el futuro

Namaskar,
Sastaunga Pranam a Baba,
Satyadeva

El liila de Mahasambhuti


Todos y cada uno de los advenimientos de Mahasambhuti tienen Su propio estilo de funcionar y completar Su samkalpa.

El período de transición, Su advenimiento para establecer el dharma

Lo que Baba ha prometido, siempre lo cumple.

En un resumen en español de Ananda Vacanamrtam - 7, “The Transitional Period”, Baba nos dice: Tal figura o "Mahásambhúti", infunde dinamismo en el cuerpo social y acelera la velocidad del movimiento. Todas las personas virtuosas del mundo responden a Su llamado y se unen a Su alrededor. Crea una polarización en la sociedad: los virtuosos contra los malvados. En el choque entre los dos grupos, las personas virtuosas emergen victoriosas a fuerza de sus esfuerzos especiales junto con la gracia de esa gran personalidad. Su advenimiento en sí mismo significa la victoria en la guerra. La marca de la victoria es segura, está impresa en la frente de los virtuosos. Los valientes compañeros de este Mahásambhúti lo acompañan de tiempo en tiempo prefiriendo trabajar con Él que alcanzar su propia liberación. Pueden o no tener grandes ambiciones, pueden o no sufrir de superioridad o complejos de inferioridad, pero no hay ningún elemento maligno en este mundo que pueda derrotar a estas benditas personas, más bien, en la última fase del conflicto, las fuerzas del mal están obligadas a aceptar la derrota total. Por lo tanto, a aquellos de ustedes que avanzan por el camino de la virtud, el camino del dharma, les digo: "Sigan marchando con seguridad y sin preocupaciones”. (resumen en español)

Bendición a través del varabhaya y janusparsha mudra


En un resumen en español de Prout in a Nutshell - 11, “The Physical, Psychic & Spiritual Strata”, Baba nos dice: Nadie debe albergar ninguna duda de que Parama Purus'a existe para promover el bienestar de todos los seres creados. Si Él no estuviera preocupado por el bienestar de las unidades vivientes, habría permanecido en Su estado libre de cualidades para siempre y no se habría manifestado como Ta'raka Brahma o Sagun'a Brahma. Pero Él se manifestó de esta manera y acaba de mostrar Su intención de promover el bienestar de la humanidad. Es por eso que Él ha dado la garantía:

"Paritra'n'a'ya..."

Ahora, ¿cuál es la necesidad de Su repetida venida a este mundo? Para asegurar el bienestar humano. (resumen en español)

En un resumen en español de Caryacarya - 1, 'Concluding Words', Baba nos dice: Utilizando las vibraciones creadas para la eternidad por Shrii Shrii A'nandamurtiji a través de Su janusparsha y Su varabhaya mudras, llévate a ti mismo y al universo entero por el camino del bienestar integral. Omn Shanti. (resumen en español)

Analogía del árbol de higuera


Si le muestras a alguien una semilla diminuta, es decir, del tamaño de la punta de una aguja, y le dices que un día se convertirá en un gran árbol de higuera de Bengala, mucha gente no lo creerá. Se preguntarán cómo es puede ser eso real. Sin embargo, esa semilla de banyan contiene en su interior el potencial de crecer hasta ese tamaño. De manera similar, Baba ha derramado Su gracia y, debido a eso, el dharma ya está establecido; lo estamos viendo y pronto lo veremos más plenamente. Pero si le dices esto a una persona común, es posible que se queden incrédulos. Sin embargo, cualquier sadhaka se dará cuenta fácilmente de esto.

Y eso es verdaderamente lo que vemos desarrollarse hoy. En la sociedad en general, cada día, hay más y más prácticas y tendencias que reflejan los ideales de Ananda Marga. Todo tipo de diversas ideas que Baba ha dado se están estableciendo. Esto muestra que lleva tiempo manifestarse en el plano físico. Ha cumplido Su voto de establecer el dharma, y pronto será visible para que todos lo vean, incluso para los ojos de las personas burdas.
http://anandamargauniversal.blogspot.com/


Nota: Sobre el árbol de banyan

Para aquellos que no lo saben, el árbol baniano es uno de los árboles más grandes del planeta, no en términos de altura, sino en términos de espacio que consume. Las ramas crecen lateralmente y luego vuelven a bajar a la tierra. De esta manera, el árbol banyan se extiende por la tierra. Solo una pequeña semilla se manifiesta en este enorme árbol. Esa es la potencialidad de la semilla de banyan. Así que debemos cumplir con nuestros roles con la energía que Él nos ha dado, y ver cómo el dharma se manifiesta físicamente.

Baba ha dado el camino, así como la inspiración, la resistencia y el dinamismo, y cuando Él ha derramado Su gracia en Su forma de Mahasambuti, entonces todo está completo.


- Here is a link to the original English posting: Learning from 3rd Mahasambhuti

- Here are more Spanish postings

- Here is a link to Spanish Prabhat Samgiita


Thursday, September 7, 2023

Baba’s tobacco drama + 4 more

Baba
Baba’s tobacco drama

Namaskar,

In the 1960's I was a very active margii and became a family acarya, but as time went on through the 70's & early 80's I was not active in Ananda Marga way of life. Rather, I almost forgot Baba.

Then in 1984, Medini Nagar was declared as a site for holding DMC. As that was my home area, all the margiis told me to come and attend. I did not know what to do. I was feeling very hesitant; after all, how could I show my face in front of Baba after being absent for so long. In the end, Baba gave me the requisite inspiration and courage to come and see Him.

As I had not been strictly following the various dos and don'ts of Ananda Marga, I did not dare go and sit directly before Baba. When attending any program at that DMC, I would sit and watch from a distance - filled with a sense of shame.
https://anandamargauniversal.blogspot.com/


Drama of tobacco-chewing

One day during that 1984 DMC gathering at Medini Nagar, Baba was walking outside His residence in the courtyard. All the margiis had assembled there and were standing around the courtyard watching Him. I was also watching, but from further back, hiding behind the crowd of thousands. Peeping through a tiny passage of daylight, I was just able to see Baba, yet I also made sure that I was not within His direct field of vision.

While walking Baba started making a big drama of how people chew tobacco. He reached and placed His right hand in His shirt pocket and pretended to take out a small tobacco container. As many know, most tobacco containers have two parts. One side for the calcium hydroxide (chuna or hydrated lime powder), and the other side for the tobacco.

Baba then pretended to put some tobacco and chuna (calcium hydroxide) in His left palm. Then with His right thumb He started pressing and mixing vigorously. All the margiis were smiling, watching His liila.

After mixing the tobacco and chuna for two minutes, Baba then began to shake the mixture, hitting it into His palm making that slapping noise on the palm - as is usually done. Baba was perfectly mimicking every habit and gesture of a typical tobacco chewer. Baba's impersonation was exactly how those nicotine addicts get their fix.

In His impersonation, when Baba was satisfied it was properly mixed, He "collected" it all with His right hand and pretended to place the mixture between His front lip and gum by tilting His head slightly back and raising His jaw. He pulled His lower lip out and "inserted" the tobacco mixture between His lower lip and gum. There was no real tobacco involved - just it was an impersonation.
https://anandamargauniversal.blogspot.com/

Baba was making the drama perfectly; He was meticulously copying and emulating their every habit. All present were enjoying His marvelous performance.

Then Baba called my name, and He asked the margiis, “Where is  Brahmadeva?” Immediately I started running and emerged from the crowd and went close to Baba and did sastaunga pranam. Baba, asked me, “Brahmadeva, how was that - isn't that how it is done?"

Hearing this I started crying.

Baba watches whatever I do


That drama and His calling touched the deep core of my heart. I realised how Baba watches me always. No margii knew I was chewing tobacco those days, but Baba knew. I had not seen Him for years and years and still He knew.

That day I realised that Baba watches everything and He is Parama Purusa - God. No human being can watch everyone all of the time. Only Baba can. And not only does He watch but He cares deeply.

Intellectually, I knew that chewing tobacco was not good; I understood that it was a filthy, dirty, and harmful habit. I was trying hard but I couldn't give it up. Then at this DMC gathering, Baba graciously pointed me out. From that very moment my tobacco addiction vanished. My mind changed. It was exclusively His grace, because from that very moment my negative nicotine habit / addiction was completely gone.

By Baba's grace, that day three ideas crystalised in my mind:
  • (1) Baba watches whatever I do all the 24hrs; whether I am an active margii or not, He watches over me and cares deeply about my well-being.
  • (2) Baba is all-merciful. He graciously took the time to point out my bad habit by performing that beautiful and hilarious drama about tobacco chewers. This was all done for my welfare. From that very moment my tobacco addiction vanished. Baba did not want me to suffer from the ill effects of tobacco and one day die prematurely of mouth cancer.
  • (3) That moment Baba removed all my guilt and shame. He showered me in His divine grace whereby I felt so light and burden-free. That was what I can never forget. Even to this very day when I think about that my mind becomes ensconced in that sweet vibration.
https://anandamargauniversal.blogspot.com/


Conclusion

Those external observers who watched all this from a distance, and non-margiis who hear this story, may think that Baba only pointed out my mistake. But from the depths of my being, I felt that He graciously removed all my sins and filled my mind with bhakti. From that very moment my tobacco addiction disappeared. It is His grace.

Ananda Marga ideology says, "Parama Puruśa is watching: Parama Puruśa is with them holding their hands. It is the humans who do not look towards Him – this is their misfortune, not His. They may sometimes request Him to hold their hands and lead them towards the goal but even this is not necessary, because He is always holding them. The tragedy is that in their foolish effort to walk alone, people often stumble and fall down. This is not the fault of Parama Puruśa, for He is with everyone." (1)

Namaskar,
In Him,
Shriipati

About Ac Brahamdeva
& how he helped secure land for Ananda Nagar


In case you are not aware, Ac. Brahmadeva ji played an instrumental role in securing the land for Ananda Nagar. Initially some Wts tried to approach the king of Garh-Jaipur of Purulia about getting some land but the king did not even receive them. Then Baba told Brahmadeva to go, and, by Baba's grace, he was able to convince the king of Garh Jaipur to donate land for Ananda Nagar. It did not end there. After the king gave his approval, Ac Brahmadeva ji fought to physically capture the land and clear away all squatters, transients, and others. Then the Ananda Nagar MU program began.

Note: The above is a first-hand account as told by family acarya Brahmadeva ji of Medininagar (Medini Nagar).

~ In-depth study ~


Ananda Marga philosophy states, “The poisonous nicotine in tobacco creates cancerous ulcers in various parts of the body; wine is enormously harmful for the liver, and opium destroys vitality. Intoxicated by opium, people sit idle and doze off. Hemp destroys general intelligence and the faculty of understanding. None of these intoxicants are good for human beings. The use of wine should be restricted in the name of religion or on any other pretext. No one should drink liquor without the permission of a physician, and only then as a medicine. A physician should prescribe liquor only after securing the written approval of another doctor.” (2)


Addicted to intoxicants

Ananda Marga philosophy states, “As a result of taking liquor, twenty percent of the latent potentialities in a student is destroyed. Extreme intoxication leads to inertness. Youths lose their dynamism, and their spiritedness disappears. In such a state, the nerve cells cannot be fully utilized.”

“I request those who use wine as part of their religious rituals to desist from this practice if there is no recognized alternative. In certain Tantric practices, there is a provision that the water from a dry coconut can be left in a brass pot for some time and used as an alternative to liquor. In such cases, coconut water should be used instead of liquor.”

“People practise meditation to make their intellect and intuition sharper and to achieve greater expansion. The use of liquor destroys these faculties and is detrimental to the all-round development of human beings. Alcohol destroys the glands, sub-glands, nerves and nerve cells in the human body. If one consumes alcohol, it is partly ejected from the body through perspiration, partly through defecation and partly through urination. Poisonous nicotine from tobacco is ejected in a similar manner after harming the body in various ways. This is why the perspiration, faeces and urine of those who are intoxicated by liquor smell very bad. If a drunkard or a heavy smoker enters a room, one can easily understand that he or she is addicted to intoxicants.” (3)


Damaged Lungs

Ananda Marga philosophy states, “When a person smokes tobacco through a hooka, the tobacco smoke is mixed with the water in the hooka so it is slightly less harmful for the body, but this does not mean that it is harmless. You must have noticed that after a hooka has been used, the water is a balckish yellow colour. Those who smoke bidis [indigenous Indian cigarettes] and cigarettes – particularly cigarettes – develop a reddish yellow layer of nicotine on the lining of their lungs, and in many cases the lungs also get carbonated. Lungs which have been damaged by smoking are very vulnerable to cancer.”

“If someone indulges in chewing tobacco, when the tobacco comes in contact with the tongue it creates an unpleasant sensation, and consequently the person starts spitting repeatedly. This clearly indicates that chewing tobacco is detrimental to health. Dohta and jardá used in India with betel leaves are also types of small tobacco leaves.” (4)

References
1. Subhasita Samgraha - 12, To Whom Do You Belong? Where Do You Come From?
2. Intoxicants, 27 September 1990, Calcutta
3. Intoxicants, 27 September 1990, Calcutta
4. Intoxicants, 27 September 1990, Calcutta

Plagiary?

It is the accepted international standard and Baba's system not to copy another's work and publish it in your own way. Baba has given a very strict rule on plagiarism. Why is Baba against plagiarism or stealing someone's work? There are many reasons:

1) It is against the code of asteya (non-stealing).

2) Countless stories of bhaktas need to be published. But some do not want to do the hard work of compiling and writing these stories, so they just steal them from others. But new stories need to be told, otherwise so many unpublished stories of sadhakas will be lost and forgotten forever. So watch out for story thieves, and kindly help them not to steal by posting on social media in their own way. If you want to forward this story then attach the following yellow section with the story: 

“Courtesy of unknown bhakta via Ananda Marga Universal (https://anandamargauniversal.blogspot.com/)”

This will be treated as the standard protocol.



== Section: Important Teaching ==

Hypocrite service

Note: In Baba’s Hindi teaching from ज़िद चाहिए, Zid Ca'hiye, V24-07, Baba is giving the example of a few hypocritical political leaders. In particular, Baba is recounting the tragedy of the Jamalpur earthquake of 15 January 1934. So many people were buried under the debris and rubble of collapsed houses. Some were dead and some were alive, crying out for help. Sincere local volunteers and neighbors were trying hard to remove the debris and rescue the victims / survivors. In the meantime, a few political leaders came with a cameraman. Those politicians borrowed spades and shovels from volunteers and posed for photos as if they were trying to dig out survivors etc. Immediately after the photo was taken they walked away. That is the eyewitness account Baba is giving in this above Hindi quote.

Only hypocrites make this type of fake show; Ananda Margiis should never conduct themselves in this way. In the life of an Ananda Margii, sincerity is the beginning, sincerity is the middle, and sincerity is the end. The main quality of a sadhaka is sincerity - no hypocrisy. 

Reference
1. ज़िद चाहिए, Zid Ca'hiye, V24-07



== Section: Important Teaching ==

Do you know these vulture brand humans

Ananda Marga Caryacarya states, “Shráddhánna: Shráddhánna (food offered at a memorial service) is neither priityanna nor ápadanna, hence it is not to be taken.” (1)

Note: In the wilderness when an animal dies a natural death then vultures come and eat that corpse. But in the case of humans, they are civilised and after death they should not host a party. Unfortunately, uncivilised people do so mindlessly. If somebody dies and the deceased was the sole breadwinner then those children will suffer a lot. In that case if the tradition is to host a grand feast at the time of death, then that penniless widow and those impoverished children will have to give up their food in order to feed those vulture brand humans, i.e. so-called friends and relatives, who coerce the family of the deceased to arrange a feast for them. That is why the dogma of feasting after death is not only inhumane but cruel also. 

This nasty uncivilised way is rampant across the various religions. Since the birth of Ananda Marga Pracaraka Samgha, it stopped but again it was started after 1990 by some opportunistic crafty enemies of AMPS who are crawling around in the garb of avadhutas and sitting on higher posts. They created a death day ceremony and that is called….

And in that ceremony thousands of blind people go there shamelessly and do not use their brain. They do not know that their actions are prohibited by Caryacarya. Those participating in the annual death day ceremony or feast are committing unpardonable sin. 

Reference
1. Caryacarya, part 2, Society chapter, point #37



== Section: Important Teaching ==


Which fans are harmful

Ananda Marga philosophy states, “If a hand fan is used in a small room it certainly generates some breeze but that breeze does not give much relief from the fatigue of summer. Such a breeze within those small confines becomes more and more injurious to health with every passing moment. The breeze of an electric fan within a closed environment is even more harmful. If a person sleeps with this kind of a breeze they feel heavy when they wake up; a weak or sick person feels feverish. The breeze generated by a fan within a confined space is called kut́heru; since ancient times it has been considered as something which should be avoided." (1)

Reference
1. Shabda Cayaniká Part 5, Disc: 29


== Section: Hindi Quote ==


जहाँ द्विविधा मन में

जो “अ” भी होता है, “ऐ” भी होता है, आगे भी चल सकते हैं, पीछे भी चल सकते हैं | “खाएँ या नहीं खाएँ, करें या नहीं करें”—इस प्रकार के द्विविधा-ग्रस्त जो मनुष्य है, उनसे बड़ा काम नहीं होता है | जीवन के किसी भी क्षेत्र में द्विविधा नहीं हो, किसी भी क्षेत्र में द्विविधा नहीं हो | जहाँ द्विविधा मन में आ गया, एक को रखो; दूसरे को लात मारकर हटा दो |
[भक्त गण -- "बाबा, बाबा, बाबा !"]

[यह प्रवचन-अंश, बाबा के कैसेट से सीधे लिखा गया है । बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्दमार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं हैं -- बंगालीकरण (बँगलाइजेसन) के तहत उनकी बर्बादी की गई]  (1)

Reference
1. 30 December 1970 Patna



== Section 2: Links ==

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