Search This Blog

Wednesday, September 4, 2019

Vegetarianism not so great? + 2 more

Baba

Vegetarianism not so great?

Namaskar,

Some margiis think the vegetarian diet is similar to Ananda Margii sattvika diet. Their thinking is not appropriate. One should know that in the vegetarian diet contains a number of the foods that are harmful.

For example:
(a) vegetarians eat onions, mushrooms, and garlic - all of which are támasika. 
(b) vegetarians eat red lentils, white eggplant, leeks, scallions, violet carrots, and mustard leaves - all of which are támasika.
(c) vegetarians might take various intoxicating weeds such as marijuana, hashish, cacao, and other types of highly intoxicating herbs.
(d) alcohol (red wine and beer etc) also comes under the aegis of a vegetarian diet.

That's why vegetarian food is defective; so we must not sing the chorus of vegetarianism.
https://anandamargauniversal.blogspot.com

We should not gloat over vegetarianism

In Ananda Marga teachings, Sadguru Baba has divided food according to its effect on the mind. This is an important and subtle division. According to the Ananda Marga philosophy of food, there are three groups: sáttvika, rájasika, and támasika. Whereas in the general vegetarian food there is no such division. That's why it is flawed. Because all vegetable matter does not have an equal effect on the mind.

And human beings are mental beings: our existence is dominated by the mind. For example, if someone mocks you day in day out and tries to demean you, and then one day invites you for a feast on their birthday, you will not go. But in this very situation, dogs will go. So this is the difference. So we are mind-oriented beings and since food affects the mind we should only take those foods which benefit the mind, not harm it.

Yet the basic vegetarian diet contains many harmful elements and ingredients, as noted above. So we should not gloat over vegetarianism.

The overall idea is that one should not take food which is harmful to the mind. That is, one should not consume támasika food. Ananda Margiis are sentient not just vegetarians.
https://anandamargauniversal.blogspot.com


Really great?

Unfortunately, these below images were propagated by a few margiis on social media with high regard and extreme reverence that these famous people were vegetarian.




There is no doubt that vegetarianism is one step ahead of today’s materialistic standard, beyond garbage i.e. meat, fish, and eggs. But in vegetarianism there is nothing to gloat about. It is full of negative substances such as onion, garlic, mushrooms, white brinjal, red lentils, and so many other things like red puin, snake gourd, and colombi grass. And the most harmful items are marijuana, cocoa, alcohol, opium, and other intoxicants. Yet these all come within the purview of a vegetarian diet. So if someone says he is vegetarian, it is still possible that he is consuming all the above mentioned garbage.
https://anandamargauniversal.blogspot.com


Conclusion

The slogan of Ananda Marga is that human beings are mind dominated. Due to that, sentient food is the only food for human consumption. Ananda Margiis should not sing the glories of vegetarianism. Rather we should sing the glories of a sentient diet.

Namaskar,
Prema Kumar
(Peter Gruber)

~ In-depth study ~

Onion came from decomposed beef

Ananda Marga philosophy states, “By gradual transformation their mind-stuff reaches a stage where they cannot be called human beings. Who can say that the fire-burnt cane has been transformed into the plantain tree, and the decomposed beef has been transformed into onion through natural changes, and that the rice-water has produced tańd́uleraka leaves? Likewise, no one will be able to recognize you as a human being in your degenerated condition.” (1)

Sentient diet, sentient mind

Ananda Marga philosophy states:
Sincere spiritual aspirants must follow the dictum: Áhárashuddhao sattvashudhih [“A sentient diet produces a sentient body”]. Only food which is helpful in keeping the body and mind sentient should be eaten. 
Every object of the world is dominated by one of the three principles – sentient, mutative, and static. Food is no exception, and according to its intrinsic nature, is divided into the same three categories. 
Sentient food: Food which produces sentient cells and is thus conducive to physical and mental well-being is sentient. Examples of sentient food are rice, wheat, barley, all kinds of pulses, fruit, milk and milk products. 
Mutative food: Food which is good for the body and may or may not be good for the mind, but certainly not harmful for the mind, is mutative. 
Static food: Food which is harmful for the mind and may or may not be good for the body is static. Onion, garlic, wine, stale and rotten food, meat of large animals such as cows and buffaloes, fish, eggs, etc., are static. 
Very often people eat food without knowing its intrinsic qualities. For example, the milk of a cow which has just given birth. Or white eggplant, khesárii pulse [horse gram], red puni [Basella rubra Linn.], or mustard leaves, all of which often grew out of rotten matter. 
In order to have a balanced mind and to progress spiritually, human beings will have to pay attention to the qualities of the food they eat. The idea that “I will just do my sádhaná and eat any food, proper or improper” will not do. (2)

References
1. Subhasita Samgraha - 1, Spiritual Practice and the Cosmic Science (Sádhaná and Madhuvidyá)
2. Yoga Psychology, Food, Cells, Physical and Mental Development


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Frail mind Wts

Namaskar,

Whatever may be the reason, but there are many Wts who have captured a significant post in AMPS, yet they have a very weak mind. And this is due to neglect of sadhana. Here is further evidence of this: In reportings, RDS, and IRSS meetings etc, these Wts argue on meaningless points, and in knee-jerk reaction yell, threaten, verbally abuse, and even worse; they may try to physically attack their subordinates. And while doing so, their face becomes red, their hands tremble, and their blood pressure goes up, and from their mouth spews extremely dirty language.

This type of scene is not hidden in their inner chamber only. Near Ananda Marga jagritis where non-Margiis are living, they know very well. Because they see and hear this type of filth often. This is unfortunate, but it is happening. And the reason is, lack of sadhana. You can also see practically; put some cameras around your nearby Ananda Marga jagrti.

Conclusion

Those who are weak cannot control their organs. Whatever emotion arises gets executed by the organs, and later on that person repents when they reflect on and analyse the situation. With respect to ideal sadhakas, their organs are controlled by their mind. When the mind approves, their organs will act, otherwise not.

Namaskar,
In Him
Anandasagar

Baba says, "यह बात सोचनी है कि---"जितना जो कुछ भी word मेरे मुँह से निकल रहा है, वह परमपुरुष का मन्त्र है |" तब क्या होगा ? मनुष्य कुभाषा से मुँह को अपवित्र नहीं करेंगे, शरमाएँगे | मुँह से गाली निकालना उनके लिए सम्भव नहीं होगा | इसलिए मैंने कहा कि....गाली मत दो | उससे तुम्हारा मुँह अपवित्र हो जाएगा |" ["मन पर नियन्त्रण कैसे", V28-04, V32-05, V24-09, GD 3 January, 1971 Patna]


== Section 3: Links ==




Tuesday, September 3, 2019

Mahaprayan of one margii


Baba

Mahaprayan of one margii

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Shrii Chotan ji of Maniya village, Bihar. Tragically, Dada ji breathed his last as his mahaprayan just recently occurred. He was the laokik father of Shrii Sushil Ranjan ji, a longtime LFT and tattvika.

Shrii Chotan ji was a dedicated and faithful worker of Sadguru Shrii Shrii Anandamurti ji's mission. Verily Chotan ji was very serious and laborious in his many deeds and was ever-ready to do anything and everything in service to Marga Guru. With his mahaprayan, our entire Ananda Marga society is losing a very dear and sincere elder brother.
https://anandamargauniversal.blogspot.com

May we all take solace in the fact that Shrii Chotan ji was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

in Him,
Dharmaviira

~ The below is courtesy of WhatsApp ~

बहुत कम लोग जान होथिन सुशिल  दादा के बाबू  जी के 

उनकर त्याग  और भक्ति ईगो  एकांत  विषय है 

जेकर    असली  जानकारी तो BABA के ही खाली होतइ

मगह  के इ  महान  सपूत  जे  नीव  के पत्थर  जइसन  हलथिन  

जे साइलेंट  वर्कर हलथिन उनकर महाप्रयाण  से समाज ब्यथित  है 

मगही समाज के तरफ से उनखा   भावभिनी  श्रद्धांजलि  .

🌺🌷🌸🌻🌷🌹🌺🌸

~ The above is courtesy of WhatsApp ~


Note: Alert for those cremating a dead body in India or Indian managed cremation homes around the world. Their custom is to put the burning fire in the mouth of the deceased to initiate the burning of the body. This is prohibited in AM as it is uncivilised. So watch out do not allow this. If you are not careful they will end of doing it. Make them aware ahead of time. 

Ananda Marga Caryacarya states, "The practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged." (Caryacarya - 1, Disposal of the Dead Body)


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below. 

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:\

- "May Parama Purusa Baba accept her in HIS divine lap"

- "We pray to Baba -please give him shelter in his lap... "

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.

Baba would bless bhaktas and place them on His lap


There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary


Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru


Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.


== Section 2: Links ==



SUBJECTS TOPICS