Saluting Divine Entity
Namaskar,
Some in AMPS are confused and think that by saying namaskar they are saluting another human being. That is why you might have seen how some Dadas do not like to say namaskar to juniors or new margiis etc. Most often it is because they think that they themselves are someone high, worthy of respect, and that it would be unbefitting to address someone younger or less senior with the term namaskar. But unto them, those same Dadas want all to quickly come and say namaskar. They think by this way they are getting the respect and praise of others.
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Dual misconception
So their misunderstanding works in two faulty directions. Certain so-called top Dadas do not want to say namaskar to others as they think it diminishes their own stature. That is the first half of their dogma. Secondly, they think by having others say namaskar to them then they are getting huge honour and respect. And that is the second half of their dogma.
They do not know they are saluting the Divine Entity when they do namaskar to others, and they do not know that the next person is saluting Parama Purusa by doing namaskar to them. So that is their blindness. This type of misdealing is all due to their misunderstanding of the term namaskar. Theirs is a dogmatic type of meaning that is wrongly based on social status and prestige. That is why some so-called top Dadas do not like to address others by saying 'namaskar', and that is why they want the entire world to come to them and say 'namaskar'.
Such is the confusion and deep rooted dogma that has infested their minds. And that is why they cannot get the spiritual benefit of using the namaskar term-- because they fail to realise that by saying namaskar they are indirectly paying their salutations to Baba as He has come in the form of another living being.
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For this reason one should always be zealous to do namaskar to others first. But, in general, most often people do not know this secret so they desire that others should do namaskar to them first.
Meaning of the mudra
Any discussion about namaskar would be incomplete if one fails to discuss the accompanying mudra as well.
As we all know, when we say namaskar, first we raise our palms together and touch the trikuti point with our thumbs. By this we are recognising the centre of the mind which is at the ajina cakra. And then we lower our palms to the heart or the anahata cakra. By this way we are acknowledging the feeling of heart, which is one of the subcentres of the mind as it is responsible for feelings of love, affection, dedication, and respect.
So when sadhakas do namaskar, we are paying our deepest salutations to Parama Purusa with the totality of our mind and heart. And when doing the mudra we say, 'namaskar'. This last part everybody knows. By this manner, we are saluting the Divine Entity inside the next person, and our entire mind and heart gets spiritually vibrated. Doing the mudra is very helpful for inculcating the proper ideation.
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It is just like if you try doing sastaunga pranam from a standing position then it does not work nearly as well as when you do sastaunga pranam while lying on the ground in the proper mudra. Here the whole point is that the mudra supports the ideational flow in the mind; when sadhakas do any mudra then it brings the mind and body into one parallel position, which ultimately reinforces the idea in the mind. That is the specialty of our namaskar mudra.
Conclusion
We can see that throughout this entire world there are hundreds of ways to greet someone, but the way in our Ananda Marga way of life is unique and divine. That is why we must propagate this unique practice all around. All should understand the true meaning of this salutation and follow it - in body, heart, and mind.
Baba has graciously blessed us with a salutation system that brings one closer to Him. Because when sadhakas do namaskar we are not saluting any human being, rather we are distinctly paying our salutations to Him-- drawing ourselves closer to Him, by His grace. That is one special aspect of doing namaskar.
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So 'namaskar' means: “O' Mr Ramesh or O' Mr Manorainjan, I salute the Divine which is residing within you.” That is the true spirit of doing namaskar. But if Ramesh or Manorainjan is ignorant and foolish, they will think that someone is saluting them directly. And if the one doing namaskar is foolish, they will think that they are saluting Ramesh or Manorainjan etc. Those who do namaskar in this misguided way are just treating it as some mundane greeting. That is why we say this is a simple but often misunderstood point in our day to day life. None should get confused and think that by saying 'namaskar' we are saluting another human being or that someone else is saluting us.
Namaskar,
in Him,
Karuna’karan
~ In-depth study ~
Method of namaskar
Ananda Marga Caryacarya states, "Namaskára: Namaskára is done by bringing the palms together and touching the ájiṋá cakra [the mid-point of the eyebrows] with the thumbs, without bowing. It can be done to all regardless of their age, because this mode of salutation is used with the ideation that everyone is the manifestation of the Supreme Being.”
“Do not shake hands with anyone, because it is unhygienic, and do not do kurnish [a kind of court salute signifying submission to one's authority] to anyone, as you are not anyone's slave. Kurnish is a symbol of slavery, so as a form of salutation it is strictly forbidden." (1)
Pay respects to the Supreme only
Ananda Marga ideology guides us, "Tadekam jagatsákśiirúpam namámah. “If there is anyone to whom spiritual aspirants should surrender, if there is anyone to whom they should pay salutations, it is Parama Puruśa.” The system behind salutations is to look for the Supreme Being that is the inner essence of a person, and to pay salutations to that Parama Puruśa. The generally-accepted rule is that one should say namaskára to a human being or a god or goddess, but one should say namaste or namastubhyam only to Parama Puruśa, not to any other entity." (2)
Ananda Marga ideology states, "Tadekam jagatsákśiirupam namámah – “If I am to pay respect to anybody, I am to pay respect to You only.” Because all other objects of this universe are expressions of that very Parama Puruśa. So I pay respect to the Nucleus who created all these great personalities, all these little and big ones."
"As per yoga and Tantra, to Parama Puruśa one is to do namaste. Namah plus te – “I pay respect to You” – namaste. And namaskára means, “I am paying my respects.” And that is why you may use the word namaste only for Parama Puruśa, but namaskára for both Parama Puruśa and the jiiva [unit being]. Tadekaḿ jagatsákśiirupaḿ namámah – “If I am to pay respect to anybody, I am to pay respect to You only.”" (3)
Ananda Marga ideology says, "If I ever salute anyone, I will salute only the Supreme One and no one else.” The rule is, if you pay salutations to a human being, you should say “Namaskár”, but if you pay salutations to Parama Puruśa, you must say “Namaste.” Namaste means “I salute Thee.” Human beings are greeted with the word “Namaskár” because they are considered to be the expressions of the Supreme Being. They should not be greeted with “Namaste.” In the case of Parama Puruśa either “Namaste” or “Namaskár” is permissible." (4)
Never say namaste to humans
Ananda Marga ideology guides us, "How to pay salutations to Parama Puruśa? Namastubhyam or namaste. Namah plus tubhyam make up namastubhyam, and namah plus te make up namaste – “We do namah to You.” To jiivas [unit beings], it is namaskára – short for Namah karomi – “I greet, I salute.” Here there is no tubhyam or te, that is, “you”. To jiivas, namaste or namastubhyam should not be said; namaskára should be said. But to Parama Puruśa you can say anything you like – namaste, namastubhyam, namaskára. And if you do not wish to say either namaste or namaskára, it does not matter. After all He is only a member of your own family." (5)
Ananda Marga ideology teaches us, "A person who is always engaged in the thought of his or her pratiśt́há must learn how to care about the respect and prestige of others. Such a person must never forget that respect begets respect, and that he or she should always honour those who are not honoured by anyone. A constant practice of this type will remove the evil effects of the desire for pratiśt́há. One easy way to do this is that you always do namaskára first and do not create a situation in which you may have to do prati-namaskára." (6)
Special teachings on namaskar
Ananda Marga ideology states, "We say, Namaskár. That is, “I pay respect to the Supreme Entity residing within you.” You should remember this. “I concentrate all the good feelings of my mind here in the trikut́i [between the eyebrows].”...So many thoughts are in your mind. But you should concentrate all your thoughts at a particular point, here – that is, with all the strength and goodwill of your mind you are doing this – you are touching these two palms here [trikut́i]. That is, you are concentrating all your goodwill here, because you are paying respect to Parama Puruśa residing within this body; this body; this body; this body [pointing to different people]. First do this."
"And not only mental concentration, you are human beings, you have got so many sentiments also. Human sentiment, you know? When you feel much joy you burst into tears, when much sorrow you burst into tears. These are sentiments. And human beings are guided by sentiment, more by sentiment than by logic, you must not forget it – more by sentiment than by logic. So your sentiment is also there, so with all the concentration of your mind and with all the sweetness of your sentiment, from the very core of your heart, you are paying respect to Parama Puruśa residing within human structure. So you do this [palms together at mid-point of chest], and say, Namaskár."
"I think you have understood it? A very sweet idea. So it is my opinion, my desire, that human society [be] one, indivisible; it is an expressed form, a sweet expression, of Parama Puruśa, to whom you should always pay respect by doing namaskár." (7)
About the suffix ghain
As we all now know, the term namaskar is derived from the root 'namah' meaning 'I salute - 'kr' meaning 'do' + 'ghain', which is one of the many traditional suffixes in Sanskrit. For those interested, on page 1413 of Baba's Sanskrit Grammar Book, He outlines many words that employ the suffix ghain:
yuinj + ghain = yoga
div + ghain = deva
rainj + ghain = ra'ga
kr + ghain= ka'r
So ghain is a commonly used suffix in Sanskrit and is also used in the formation of the term 'namaskar'. For more about this linguistic science or to learn more about the use of the ghain suffix, then please refer to Baba's Sanskrit Grammar Book.
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References
1. Caryacarya - 1, Methods of Salutation
2. Subhasita Samgraha - 11, The Intuitional Science of Tantra
3. Ananda Vacanamrtam - 12, What Are You?
4. Ananda Marga Ideology and Way of Life - 11, Relativity and the Supreme Entity
5. Subhasita Samgraha - 21, Náma and Námii
6. Subhasita Samgraha - 21, Náma and Námii
7. Ananda Vacanamrtam - 30, Parama Puruśa within Everyone
* * *
The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.
* * *
== Section 2: Important Teaching ==
Ananda Marga philosophy states, "When the foetus in the mother’s womb becomes somewhat developed, its hair starts to grow. The mother may develop nausea. Sometimes she develops a special fascination with certain edibles and inedibles, and some peculiar distastes as well. In ancient Bengal there was a social custom to provide an opportunity to a pregnant woman to eat foods of her choice. This was known as sádhbhakśań."
"Normally, in the advanced stage of pregnancy, women are not permitted to do physical labour. This is wrong. Women in that condition should be allowed to do a little work. (The same principle applies to pregnant animals.) Otherwise, there remains a risk during labour. Pregnant women and female animals may work half of what they usually do at other times; but under no circumstances should they be allowed to do strenuous work, as it may lead to premature delivery or stillbirth."
Ananda Marga philosophy states, "Foods which are highly acidic, such as acidic citrus fruits, overripe pineapples, overripe jám, cottonseed flour and spicy pickles, should be carefully avoided as they may harm the fetus. Bending over in a stooping posture to lift anything heavy is strictly forbidden for pregnant women. Although there is no objection to carrying loads for those who are accustomed to it, they must not stoop over to lift a heavy load onto their heads. It is better if others will help them to lift it up. In this stage of pregnancy a daily bath is a rule, but one must not bathe after sunset. It is better to lie down on a hard bed."
"It is desirable that the best room in the house should be used for the confinement. In certain parts of rural Bengal, the worst room or the cowshed is used for confinement out of superstition. This practice is certainly wrong – more than that, it is a crime."
Ananda Marga philosophy states, "There are many people who affect respect, loudly praising women as a race of mothers, but who in practical life suppress them underfoot, sending them into the jaws of premature death by depriving them of happiness and the comforts of life. The conscientious should be vocal against these heinous acts. We must pay due honour to women as mothers and help them to live long lives."
"The family should see to it that the woman is not forced to walk to the outhouse on foot for at least twenty-four hours after delivery. The delivery room should be fitted with a bathtub and commode. If a girl is born no one in the family is to point an accusing finger, either directly or indirectly, at the mother. It may create undue pressure on her heart. There was one lady of my acquaintance who was unable to bear the humiliation brought down by her family just after the birth of her seventh daughter. She cried out, “Again a daughter, again a daughter, again a daughter!” and immediately expired."
"A pregnant woman must certainly be provided with nutritious food. No constipation-creating foods should be supplied to her. (This is as applicable to animal mothers as to human mothers.) Sweet-pea leaves, or if not available, then spinach, nat́e shák or gourd leaves should be taken daily in small amounts. Puṋi shák [Basella rubra Linn.] should be strictly avoided."
Ananda Marga philosophy states, "All that I have said in the above is as applicable to pregnant animals as it is to human mothers. In the case of the first delivery one should consult a physician or experienced midwife after one month. If one follows the above instructions, death during delivery will become a rare phenomenon." (1)
Reference
1. Awakening of Women, Chapter 40, Footnote #4
== Section: Important Teaching ==
Pay heed: do not become raks’a
Ananda Marga ideology states, "Human beings take form according to the characteristics of their object of ideation...Those who have an ambition for power, are called raks'a. Suppose a man has grown old but still has an ambition for power. He thinks he should become this, he should become that, he thinks he should attain this status or that status. After death what shall this person become? He shall become raks'a-- that is raks'as'a." (1)
Note: Sadly those running after post, power, prestige status etc will ultimately become lowly microvita. As sadhakas - as well-wishers of humanity - we should guide and teach such persons not to crave after worldly status and degenerate themselves. It is our duty to help them. We should serve them and teach them to think about Parama Purusa - and not lust after power, prestige, social status, post etc. This should be our approach. Thus when some of our so-called central Wts and others are craving for post and power we should intervene and save them from their terrible fate. They should be taught the ways of neo-humanism, otherwise they will plunge themselves deeper into a dark future and face so many negative consequences.
Reference
1. Ananda Vacanamrtam - 5, The Psycho-Spiritual Evolution of Humans
== Section: Important Teaching ==
Beware about joining in any group
This below quote is for those Hindus who got frustrated with Hinduism and joined in Islam, or H group margiis or Wts who got frustrated with H group and joined B group, or vice--versa. To save themselves from jackals, they jumped into the fire. Best is to be a neo-humanist and leave all forms of groupism.
Ananda Marga philosophy states, “Due to the many shortcomings in one religion and its exploitation of so-called lower caste people, many of these so-called low caste people left that religion and accepted another. When people leave their religion for no significant reason and accept another religion which suffers from ideological vacuum or is even inferior to the religion which they previously followed, they develop hysterical behaviour. They start excessively doing those things which were once prohibited to them by their previous religion. So we find that the person who has converted to another religion takes more beef than a normal member of that religion. This type of behaviour cannot be found in those who had ideologically accepted that religion.” (1)
References
1. Prout in a Nutshell - 15, The Existential Value of Ideology
This below quote is for those Hindus who got frustrated with Hinduism and joined in Islam, or H group margiis or Wts who got frustrated with H group and joined B group, or vice--versa. To save themselves from jackals, they jumped into the fire. Best is to be a neo-humanist and leave all forms of groupism.
Ananda Marga philosophy states, “Due to the many shortcomings in one religion and its exploitation of so-called lower caste people, many of these so-called low caste people left that religion and accepted another. When people leave their religion for no significant reason and accept another religion which suffers from ideological vacuum or is even inferior to the religion which they previously followed, they develop hysterical behaviour. They start excessively doing those things which were once prohibited to them by their previous religion. So we find that the person who has converted to another religion takes more beef than a normal member of that religion. This type of behaviour cannot be found in those who had ideologically accepted that religion.” (1)
References
1. Prout in a Nutshell - 15, The Existential Value of Ideology
== Section 3: Links ==
Postings to Read
How Europe may become majority Muslim
Evolution of bhakti
Source of our suffering
Sadhana timing & sandhayas
Story: "How long will you keep your head down?"
Medical care: different pathys