PS: how it all began + 3 more

Baba

PS: how it all began 

Note: Prabhat Samgita Day is 14 September, as this was the day the first song was given in 1982.

Namaskar,

From the very beginning in 1955, during general darshan, bhaktas would sing traditional bhajans for Baba. Within a few years, some margiis also began composing their own songs. Those bhajans were primarily written in Bengali, Hindi, Bhojpuri, English etc. And for years and years, in every area, whether north or south or anywhere else, only those Hindi and Bengali bhajans were sung, along with various religious and traditional songs, including Ravindra Samgiita. This went on for a while, but those songs were not up to the proper standard.

http://anandamargauniversal.blogspot.com/

For instance, one such song was, "O' Lord, when You came as Ram or Narayan you graced xyz bhaktas so this time I will see if You grace sinners like me, then I will really think You are great." And in other traditional songs, the request was made for money, material wealth, and name and fame etc. So time and again, these compositions could not capture the proper expression of bhakti.
http://anandamargauniversal.blogspot.com/

Not only that, in the common society at various religious gatherings they would sing songs about dogmatic themes like "heaven and hell", or "O' Lord I am a sinner and You are great..." etc.

And in those earlier days margiis directly came from those very religions. So they innocently brought those dogmatic bhajans and were singing those songs at Ananda Marga dharma / spiritual programs, and writing related songs based on those traditional compositions. In particular at one DMC, it may have been Patna 1st January DMC, one religious-based bhajan was going on. The song was like this:

"Majadha'r me par'a' hu'n...Koii nahiin saha'ra'".

Meaning: "Baba, I am in a wild whirlpool. And caught up in that. Huge amount of uncontrolled water. And floating away. Going to die. I do not have any hope, that anyone will save me. I am shelterless...." etc, etc.


Why Baba: "Stop the song"
 
When Baba heard this, then with His ever-loving kindness and grace, He pointed out that such lyrics should not be sung: "You are not shelterless! Stop this song." Immediately, the song was stopped. Baba then sweetly explained how all reside under the loving shelter of Parama Purusa. In this manner, the situation was addressed and margiis started singing a different song.
http://anandamargauniversal.blogspot.com/

Another incident I recall is when one margii was singing the song, "Baba toha'r chashma' kama'l karela'...".

The meaning of this Bhojpuri song is: "Your eyeglasses are wonderful; they are bringing charm on Your face...The sticks in Your hand and the white dhoti are all multiplying Your beauty..."

This song also was also far, far off the mark.


Nityasatyananda stuck his name everywhere

In those days and since coming onto the path of Ananda Marga dharma, Dada Nityasatyananda composed some Bengali songs. Unfortunately, Dadaji's songs were also not up to the proper standard. In the songs he wrote, Dada even used to include his own name into one of the lines of the song itself. That was quite negative to be so focused on his own ego.

Here is one such example: "Nityasatyananda sa'dh mane ga'he sabe Baba nam...".

So when he was leading the song, everybody was following and forced to sing and repeat the line of the song, "Nityasatyananda is singing Baba Nama Kevalam". Such songs Baba did not like. They went against the ethic of the cult of bhakti; it is not proper for bhaktas to glorify themselves in any type of bhajan. Rather those bhaktas are to praise the Lord, not themselves. Bhaktas like to sing the glories of the Lord and express their heart-felt feeling unto Him. That is their innate desire, not to glorify oneself. So the "Nityasatyananda sa'dh mane..." song was treated as very negative.
http://anandamargauniversal.blogspot.com/


Baba ordered local songs

Then in 1980, Baba ordered that in all areas and regions, local songs should be sung. Baba instructed the various samaj leaders to ensure spiritual songs were composed and sung in one's mother tongue. Naturally, margiis began trying to fulfill that demand. Then the bhajans were no longer limited to Bengali, English, and Hindi songs; rather in every place local language songs were used for singing. This continued up to August 1982.

At that point, all Ananda Margiis were encouraged to write and sing their own bhajans. So some sadhakas were writing songs, while others were searching for songs in various other traditions. With full sincerity, all were moving ahead in this endeavour in order to please Parama Purusa. Unfortunately, this endeavor also did not turn out well.

With His love, Baba was encouraging all, but those songs also were not up to the mark. Baba was often displeased with many of these bhajans, as they did not reflect the true expression of bhakti. Certainly, no one was singing or writing those songs to displease Him; but, often the meaning of those songs was inconsistent with our spiritual cult. They did not reflect the approach of bhakti.
http://anandamargauniversal.blogspot.com/

All along Baba had made everyone understand that Ananda Marga teachings should be exemplified in all the ways, including in our bhajans or songs of bhakti. So with full sincerity margiis, dadas, and didis were trying to write or find songs that were properly linking with Baba's teachings. But they could not get success.


Conclusion

Bhaktas were trying hard to incorporate the spiritual bhavas of Ananda Marga sadhana into their songs. But they were unaware how they could proceed in expressing their bhakti for Baba. They were unsure how to express their feelings of closeness, affection, love, bhakti, proximity, grace, thoughts, and melancholic longing etc. They were unsure whether they should accuse Parama Purusa of being unkind - i.e. that He is not responding to their calling, or whether they should tell Him that, “O' Parama Purusa, You are so gracious and merciful.” And in so many other ways they were not sure how to proceed.

This was going on for the months and years prior to September 1982. So Prabhat Samgiita did not just suddenly appear out of thin air. There was an ongoing period of trial and error in Ananda Marga dharma. Baba had graciously given sadhakas all sorts of opportunities until the stage was set. When the moment was right, Prabhat Samgiita compositions came into form. Finally bhaktas were ready for sublime compositions of Prabhat Samgiita.
http://anandamargauniversal.blogspot.com/

Namaskar,
In Him,
Anand Sharan

Journey from darkness to light

The blessing of giving Prabhat Samgiita in 1982 was the start of something unparalleled. Prabhat Samgiita is a collection of 5,019 songs that expresses the true and pure approach of bhakti on the path of Ananda Marga. Prabhat Samgiita fills in all the gaps and answers all our queries. These compositions show sadhakas how to communicate with Him. We are truly blessed to have this complete and perfect collection of mystical compositions known as Prabhat Samgiita.

The holy creation of Prabhat Samgiita leads one from darkness to refulgence: Where the bhakta says, O' Parama Purusa lead me on this very path.

Baba first explained in great detail about mysticism and the various types of relations (bhavas) that a bhakta has with the Lord in the appendix of Namami Krsna Sundaram. And then He started composing and teaching Prabhat Samgiita.
http://anandamargauniversal.blogspot.com/

Note: Prabhat Samgita Day is 14 September, as this was the day the first song was given in 1982.


~ In-depth study ~

As every Ananda Margii knows, Prabhat Samgiita came into being on 14 September 1982 in Deoghar. That was when those songs first took expression. It marks a deeply spiritual gift for all on the path of AM sadhana and spiritual practices. Thus as sadhakas, we should take time to reflect upon and study the various aspects of Prabhat Samgiita.

Actually in 1982 a few margiis & wts asked why Prabhat Samgiita had not been given earlier. They expressed that it would have been good if Prabhat Samgiita had been given sooner. Then Baba gave His reply via analogy. He told that just as the milkman does not milch the cow prematurely, similarly Prabhat Samgiita could not be given until sadhakas were up to the proper standard. It took many years for this to occur, then Prabhat Samgiita was given. So, as soon as the moment was ripe, as soon as that auspicious time arrived, margiis were blessed with the gift of Prabhat Samgiita. Here is more about that history.
http://anandamargauniversal.blogspot.com/


PS Songs: Parama Purusa is intimate

The compositions of Prabhat Samgiita reflect all the deeply mystical moods such as closeness, affection, love, bhakti, proximity, grace, and all kinds of thoughts and feelings of the bhakta including melancholic longing that arise in our Ananda Marga sadhana. That is the inherent charm of Prabhat Samgiita. They purely reflect a bhakta's heartfelt feeling with Parama Purusa.

As we all know, here is the first song:

"Bandhu he niye calo..."

Meaning: O' Parama Purusa, lead me on towards the fountain of refulgence. O' my Bandhu, please grace me and take me along with You - on Your path. I want to move along with You...

As all know, the term Bandhu signifies a very close relation with Parama Purusa - where one cannot bear separation from Him. Those bhaktas who feel in their heart that Parama Purusa is their Bandhu, or intimate friend, are indeed blessed. They feel that, "Without my dear Bandhu I myself cannot exist." Such is the depth of the relation of Bandhu - one of the four main bhavas or ways of personally relating with the Lord.
http://anandamargauniversal.blogspot.com/

This first song is the embodiment of pure bhaktiu and uniquely shows how to relate and interact with the Lord.

Then in the second song - "E ga'n a'ma'r a'lor jharn'a' dha'ra' -  the bhakta is saying that this is my song of refulgence.

And on and on they go...


Why only Parama Purusa is Bandhu (closest friend)

Ananda Marga ideology says, "What is the meaning of “bandhu”? In Saḿskrta, the meaning of the word “bandhu” is “to bind”. Bandhu indicates that person or entity who cannot stand separation. Parama Puruśa or Saguńa Brahma is closely and intimately connected with this expressed world, or jagata. He is pervasively connected with every individual entity, be it a living being or a crude object. He is also linked through and through with the universe as a whole. In other words, He is indissolubly and inextricably involved (ota prota) with everything. Therefore, He is the only bandhu of this universe. The rest of your bandhus in the physical world are not your eternal friends. Though they are with you now, a day will soon come when they will go away; they will be separated from you. When you depart from this world, these friends will accompany or carry your dead body. But how far will they accompany you? They will accompany your body up to the cremation ground or the burning ghat. Having gone so far, at the most they will return to their own dwelling places. So they are not your real bandhu. There is a shloka in Saḿskrta:"

Atyágasahano bandhu sadaevánumatah suhrd;
Eka kryam' bhavenmitram'amapráńáh sakhásmrtah.

"He who loves [[so much that]] he can never sustain the grief of separation, is known as “bandhu”. In this sense, nobody can have any bandhu in this world. Only that Jagatabandhu – that Parama Puruśa – can be your bandhu. No one else is your bandhu. Only He is your real friend." (1)

Ananda Marga ideology says, “Atyágo sahano bandhu” – the person who cannot tolerate separation is a “bandhu”. When the tie of love is so great that a person cannot tolerate any separation from you, he or she is called your bandhu. The tie is called bandhanam in Saḿskrta. It is so strong that the person cannot remain away from you, cannot tolerate separation from you.”

"In this world anybody and everybody can tolerate separation from you. When a person dies, what feelings will his mother and father, his brothers and sisters show? They will cry aloud, but after two or three days, normalcy will return. They will resume their normal mundane duties. And after a few days more or a few months they will forget the person. In societies where a widow’s marriage is accepted by people, the widow will remarry. In India, in upper-class Hindu society, a widow’s marriage is not accepted, but in a major portion of the world, even in India in some cases, a widow’s marriage is accepted by others. So you cannot say that any of your relatives is your bandhu. Nobody is your bandhu, or friend, in this respect. According to Indian custom, parents having only one son may adopt another child, who is then called bandhu. But Jagat Bandhu is the only real Bandhu. Parama Puruśa is the only real bandhu. He loved you in the past; He will love you in the future. He alone is Bandhu. His name is Jagat Bandhu." (2)

References
1. Ananda Vacanamrtam - 6, Parama Puruśa – the Only Bandhu
2. Ananda Vacanamrtam - 4, Your Real Friend

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Fish justice today

Namaskar,

These days fish justice is a common phenomenon in society. Sadly, those who are exploited the most don't even know that they are being exploited. For example, capitalists are exploiting in all spheres of life, but the common people think that those capitalists are helping them. In the US and many places, the people think that those big corporations are providing jobs, food, and stability, and are thus doing a great service to society. Yet those capitalists are doing this for their own selfish profit motive; they have no regard for the common people.

In our Proutistic outlook, we know that the entire property of the cosmos belongs to Parama Purusa, but the common people in materialistic areas think that those wealthy people are fortunate and blessed - regardless of how they acquired their riches and fortune.


How blind people think

In India, the people think that the super rich did some great virtue in their past life and that accounts for their tremendous wealth in this life. And those same commoners believe that, “I am poor because of my past misdeeds.” So they accept the tyranny of those capitalists. 

The west is exporting pseudo-culture everywhere by various media. Yet naive people think that the west is helping them and they feel proud and glorified by adopting western pseudo-culture. But, by that way, those simple communities are being degenerated and swallowed whole by those big capitalist entities.


Conclusion

So wherever you look exploitation is going on. Yet the people are not aware. That is the sad state of affairs these days. Mass awakening is needed to turn this situation around. When people become cognizant of the presence of exploitation, then the tides will begin to turn in the right direction.

In Him,
Harideva

There are examples of fish justice. In Samskrta literature different words and analogies have been formed based on the characteristics of various creatures. The below teaching on fish justice is one such example. The main purpose is to educate the public about the inherent qualities of those animals and demonstrate how this concerns our human society. To this end, in Samskrta literature, there is an abundance of words and phrases related with the natural world, i.e. animals, birds, and various other creatures.

Here below is an English summary of Baba’s original teaching from Shabda Cayanika in Bengali:

The reign of fish is known as matsya-nya'ya (fish justice). Fish justice means a disorderly, unjust condition where the strong eat the weak. When this situation arises in our social life then we say that in society fish justice is going on. (English summary)  (1) 

Reference
1. English summary of Shabda Cayanika - 20 Bangla, disc 156

== Section: Important Teaching ==

Negative sentiments impede unity

Prout philosophy states, "According to PROUT, there are two types of sentiments – positive sentiments and negative sentiments. Positive sentiments are synthetic in nature. They unite society and elevate humanity, enhance collective interests and encourage progressive development. Negative sentiments are narrow in scope and divide society...Some negative sentiments include communalism, patriotism, nationalism, provincialism, lingualism, and racism." (1)

Note: In His above teaching, Baba enlists numerous negative sentiments. At the same time, throughout His body of discourses, Baba has clearly outlined and elaborated upon numerous positive sentiments by which to unite the society. The notion that we are one human family and all are children of the same Cosmic Father brings each and every human being together as kith and kin. We are all brothers and sisters due to our inherent connection with Parama Purusa. There are no castes, no outcastes, and no low or high; all are equal under the eyes of the Supreme. This ethic is filled with positivity and unites one and all. 

Reference
1. Prout in a Nutshell - 21, Nuclear Revolution

== Section: Important Teaching ==

How to know your past life

Ananda Marga philosophy says, "Question: What is the scope of parapsychology?"

"Answer: Parapsychology links up the gaps between one life and another – it links up the gaps life after life. So, parapsychology is the science which links up our present life with our past lives."

"There are many instances where children remember their past lives. This is alright for children up to twelve or thirteen years of age, as their personalities are weak and still developing. After twelve or thirteen childrens' personalities become stronger, and if they still have memories of their past lives they will develop dual personalities. The mind will start to think, “Am I this person or that person?” They will fail to find the link in their lives. Their brains will not be able to adjust and they will die."

Ananda Marga philosophy says, "The field of parapsychology is still very underdeveloped. It should be developed, but it is a very difficult field to develop. Why has the field of parapsychology not developed? Because it is spiritual in nature and it cannot be developed by non-spiritualists."

"Parama Puruśa knows everything. He can see into a person’s past even ten thousand or twenty thousand years ago. For human beings to see into their past they need the help of their nerve cells and nerve fibres, but once they die their nerve cells are destroyed. So how is it possible for people to see into their past?"

Ananda Marga philosophy says, "Parama Puruśa can link up all the past lives of people because He has supra-occult power. Only Parama Puruśa has this power and no one else. He does not need the help of the nerve cells or nerve fibres because everything exists in the Cosmic Mind. Therefore, Parama Puruśa does not need to link up all the individual minds – just by His will He can see all the unit minds." (1)


Reference
1. Yoga Psychology, Questions and Answers on Psychology #11

== Section 3: Links ==

Postings to Read

Solution to flickering mind

• https://anandamargauniversal.blogspot.com/2014/04/how-to-focus-in-sadhana-2-4-more.html

About Baba's mango grove story

• https://anandamargauniversal.blogspot.com/2016/03/inner-sense-of-mango-story.html

Proper outlook: not here for long

• https://anandamargauniversal.blogspot.com/2014/06/how-ignorance-causes-depression.html

Ista: eternal shelter

• https://anandamargauniversal.blogspot.com/2016/05/backbone-of-spiritual-life-4-more.html

Info for youths: their changing bodies

• https://anandamargauniversal.blogspot.com/2013/08/what-one-must-know-before-puberty-part-1.html

Baba's indirect teaching

• https://anandamargauniversal.blogspot.com/2013/06/reflection-on-how-why-baba-taught-in-so.html

How to face controversy + 5 more

Baba

How to face controversy

Namaskar,

During the Emergency, many margiis were having a hard time starting and carrying out new social service programs because the public had a very poor regard for Ananda Marga Pracaraka Samgha. They were thinking that we were terrorists and cannibals etc. Those days, the name and reputation of Ananda Marga was very bad due to the false propaganda by Mrs. Indira Gandhi's despotic regime. In turn, the margiis made a motion and asked Baba for permission to change the name of Ananda Marga. Baba's reply was very straightforward: "No."
http://anandamargauniversal.blogspot.com/

Hence, even though the name "Ananda Marga" was misunderstood, controversial, and poorly received in the general society, Baba was adamant that the name must not be changed. We should keep Baba's above example in mind in light of a suggestion to change any term of Ananda Marga philosophy simply because the public has a prior misconception or poor opinion of the term.


Various examples

Here are some terms that changed in meaning due to their social context.

(a) Cult: This was looked upon as a dharmic term in the past, but now, due to fanatic religious groups in the west known as “cults”, the term cult is looked upon as radical and dangerous. And verily those in power used this term as a weapon against us in the 1970’s to show that Ananda Marga was a terrorist organisation. For more see note 1.
http://anandamargauniversal.blogspot.com/

(b) Ideology: In the past ideology was viewed as a positive or neutral term, but now with the political rhetoric around the globe, ideology is looked upon as one's own self-serving agenda. In politics, calling someone an “ideologue” is akin to branding them as a nefarious fellow. 

(c) Yoga: The term yoga used to be related with Lord Shiva, Lord Krsna, and the great Himalayan sages etc; now it refers to skinny females in tight clothing doing stretching exercises.

(d) Avadhuta: The term avadhuta is a renunciate of the highest order, but now it refers to dogmatic Hindu sannyasis who move naked on the street in India.


By our good deeds negative will change to positive

We have to keep Baba's aforementioned example in mind. Baba outrightly told the margiis not to change the name of Ananda Marga just because the general public held a poor opinion of Ananda Marga Pracaraka Samgha. So by Guru's example alone it is quite evident that we are not to change His given terms simply because the public holds a poor opinion of those words.
http://anandamargauniversal.blogspot.com/

Time to time, one point comes to the fore: Should we change our Ananda Marga terminology and cast aside particular terms given by Sadguru Baba simply because those words, in select circumstances, hold a negative connotation in the general society? The answer is no.

Nindantu niitinipunah yadi va stuvantu

Ananda Marga ideology guides us, "If I am too concerned with those who praise or censure me, I will not find time to do my real work. As I have come to this world only for a short period, my only concern should be to keep on doing the duty the Lord has assigned to me. And while doing this allotted duty, I should remember that I belong to Parama Puruśa. I have come from Him, and I will have to return to Him – and to do that, I must complete my allotted duty." (1)


Conclusion

As His disciples we are also to safeguard the authenticity and veracity of His discourses. That means we are to keep them as is, and not change even one word. Only cowards - affected by public opinion - will be tempted to change Baba's teachings. Whereas true dharmikas will stand firm on Baba's teachings and guidelines.
http://anandamargauniversal.blogspot.com/

Ananda Marga philosophy states, "The scriptures containing spiritual injunctions must be totally flawless." (2)

Namaskar,
in Him,
Sulekha’

Should we change all "controversial" terms

If we are going to change our term "cult" simply because the general society holds a poor opinion of the term "cult", then so many other words in our Ananda Marga philosophy will have to be changed. We will have to change the name of the swastika in the pratik because people have a negative view of the swastika symbol. We will have to change our Supreme Command as people do not like the phrase: "To throw oneself into the tortures of animal life for crores of years." And there are countless aspects of our Ananda Marga philosophy and terminology which we will have to change.
http://anandamargauniversal.blogspot.com/

For instance, the term "revolutionary" strikes fear in the hearts of many as they associate revolution with blood and battle, but in Ananda Marga we use revolutionary in a 100% dharmic and positive manner. But since the term revolutionary is controversial in the general society, under this pretext we will have to banish it from our Ananda Marga books and vocabulary as well.

Or take the case of the word dharma. Baba uses the term "dharma" in Ananda Marga to refer to bhagavad dharma, i.e. living in a righteous manner, doing sadhana for one's own liberation and serving the society. Yet the Hindus also refer to their Hindu dharma which means to base one's life on the ritualistic approach of Hinduism, i.e. following the dogmatic caste system etc. Should we therefore remove dharma from our books / vocabulary as well.

If we were to adopt this protocol with each and every word that is potentially controversial, then there would be countless books and discourses given by Baba that would need to be changed and His divine ideas would be lost. Baba's teachings are unparalleled and He uses words and symbols in a new way. We should be ready to strictly stand by His chosen terminology, lest His every discourse be changed.

The central notion is that Sadguru Baba has given His terms and definitions, and we should abide by His teachings and not get swayed by public opinion.
http://anandamargauniversal.blogspot.com/


Note 1: Mass suicide by cult followers

Here is one example how the term cult became something really bad.

Families Learning of 39 Cultists Who Died Willingly

By B. Drummond Ayres Jr. - Published: March 29, 1997

RANCHO SANTA FE, Calif., March 28— After fielding more than 1,500 telephone calls from anguished relatives across the country in the last 24 hours, investigators said today that they had identified 30 of the 39 members of a millennialist cult who had committed mass suicide in a hillside house here. (Courtesy of New York Times)

References
1. Subháśita Saḿgraha Part 12, How an Ideal Person Should Live
2. Namah Shivaya Shantaya, Disc: 14

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Unearthly tunes & melodies

Note: Only those who sincerely practice the higher lessons of sahaja yoga meditation can understand this song in the depths of their heart. 

PS Intro: This below song reflects that deeply spiritual truth how Parama Purusa is always graciously calling the jiivas towards His Infinite Self through His eternal sound of omnkara - His murali dhvani, the divine sound of Cosmic Consciousness.

"Tumi je d́ekecho ámáy, áj je ghare tháká dáy, kii jádu áche tava rág ráginii te, bujhite náhi párá jáy..." (Prabhat Samgiita #0736)

Purport:

My Parama Purusa, You have called me to come to You. It is impossible for me to remain here in my abode, wasting my time in mundane attachments and ignoring Your call. I want to respond to You. What magic is there in Your tunes and melodies. It is difficult to comprehend how wonderful and unearthly Your tunes and melodies are, through which You are communicating with me. You are the nucleus of charm. 

Baba, the Divine Entity, in the abode of my mind, the blissful vibrations of Your bánshii resonate incessantly - ceaselessly. By Your grace, I hear Your cosmic flute always: While sleeping, in my dreams, and in my awakened state, I hear omkara sound. I think only about You - it is Your grace. You are residing in my heart all the time, all the 24hrs. Prabhu, I feel the pain of longing for You. To relieve myself of that angst, I want to forget You. But how can I when You are there in my heart, always.

Baba, my Parama Purusa, no matter how many octaves I know, I am unable to sing Your glory. Your greatness is beyond narration. You remain beyond all musical melodies - out of the reach of my mind. By going close to You my entire I-feeling gets suspended in samadhi. My Supreme Guide, Your rhythms, the songs of Your exquisite flute, and Your blissful resonance make me float beyond all the lokas and establish me in the supreme realm. It is Your krpa.

Baba, the Ever-Present Entity, please give me shelter at Your lotus feet...


Note for Prabhat Samgiita #0736

[1] Bánshi / Flute: Ananda Marga ideology states, “The rhythm in which the vibrational flow of the cosmic mind vibrates the annamáya kośa of individual microcosms – veins, nerves, arteries, blood, lymph, etc. – is the initial stage of the divine cosmic sound. When this sound is heard in the anamáya kośa it resembles that of a cricket. When this cosmic sound vibrates the kámamaya kośa it resembles the sound of ankle bells. In the manomaya kośa it resembles a flute; ... in atimánasa kośa, the resonance of a gong; in vijiṋánamaya kośa the buzzing of bees or the rolling of ocean waves; and in hirańmaya kośa, a prolonged oṋḿ sound. Thus the cosmic sound is expressed in various ways according to the degrees of crudity or subtlety in relation to the fundamental factors. There are various physical and psychic expressions centring around the various degrees of cosmic sound. When one’s mind is confined to a particular stratum one hears the sound peculiar to that stratum only. A person who lacks concentration of mind cannot hear any expression of the cosmic sound. In the field of spiritual practice the divine sound is expressed in a spontaneous way.” (1)

Reference
1. Ananda Marga Ideology & Way of Life - 6, The Expansion of the Microcosm

== Section: Important Teaching ==

Occult power & degeneration

Ananda Marga ideology states, "Videhaliina: those who run after occult powers and think, “I will attain such great occult power that with it, I will move from place to place.” These are all luminous bodies; they are not ghosts, nor are they positive or negative hallucinations...After death, when the mind dissociates from the body, the accumulation of unfulfilled saḿskáras or reactive momenta remains, although the body with the five fundamental factors no longer exists. Thus, the mind cannot function, but it remains in potential form." (1)

Note: Videhaliina is one type of microvita that is under punishment. Such types of unfortunate beings get degenerated and become microvita. They could not be reborn as human beings made up of five fundamental factors. Instead, due to their desire for occult powers, they are cast off as beings with only a few factors - they lack the solid and liquid portions. So they are suffering and wish to once again get human life. But this will come only after they escape from the noose of the long-term bondage and state of punishment etc.

Ananda Marga ideology guides us, “Hence the spiritual aspirant must not run after these inconsequential occult powers, although while prasticing spiritual cult they may develop. You must not forget that all your achievements must maintain adjustment with the main propensities of the mind, and in the process of adjustment, all these eight types of occult powers present themselves to the spiritual aspirant.” (2)

Ananda Marga ideology states, “While practising spiritual cult, it should be remembered that spiritual aspirants must not practise in order to acquire these occult powers. The goal of spiritual practice is to realize the Supreme Entity. To search for any other thing is wrong. Occult powers are just like the dust on the roadside. The attraction for Parama Puruśa is the most valuable object – all else is only the dust of the earth.” (3)

How people address feared enemies

Those who do not know Ananda Marga philosophy think that certain micovita like devayonis are something great. In the past, with fear, people used to give a respectful name to those who terrified them. So when common folks see devayonis they could not understand anything - just they were terrified of them. Just like villagers do not like to call a snake a snake - they call it a creeper, i.e. as if it is the same as any vine that grows by creeping along the earth and bears fruit and flowers. Similarly, people do not call hitmen hitmen, rather they call them sir. This does not mean they have deep reverence for them rather based on fear. That is the same way how the term devayoni was formed.

References
1. Yoga Psychology, Are Ghosts Hallucinations?
2. Subhasita Samgraha - 18, Cult, Inference and Propensity
3. Subhasita Samgraha - 18, Cult, Inference and Propensity

== Section: Current Affairs of 2018 ==

Facts of Four AMURT's

Namaskar

*🚩"अथ श्री AMURT कथा........🚩"*

*AMPS has been divided in to three but don't get surprised that Anand Marga Universal Relief Team (AMURT) has been divided into four (4). After AMPS division in 2003, Kolkata registered a new NGO namely AMURT in 2004 or 2005 which was not challenged by Ranchi, hence two AMURTs in running. After the death of Ramanandji, who was SG and Chairman, Sri SS Goenka chose his nephew (भगिना) Sri Vijay Agarwal of Mumbai as new chairman. AMURT is registered at Sri Goenkaji's company office address at Lower Parel, Mumbai. Sri Goenkaji continued as secretary of AMURT.*

After demise of Ramanandji, AMURT gone out of hands of Ranchi. They were compelled to form another NGO in the name of AMURT from the address of Sri Subodh Sinha, Pune making him Vice-Chairman.

AMURT International is operated from Switzerland and controlled by a Margii Bro. Bhola.

Original AMURT- with Sri Vijay Agarwal & Sri SS Goenka, mostly inactive.

2nd AMURT- Registered and operated by Kolkata

3rd AMURT- formed and operated by Ranchi

4th AMURT- run by Bro. Bhola from Switzerland

Regards, Rajesh

== Section: Important Teaching ==

Unnecessarily overwhelmed

Generally when Ananda Marga philosophy is compared with the theology of other religions, even in a respectful manner, then some uninformed people get overwhelmed.  They forget that Baba encourages respectfully pointing out the defects of various religions. See Baba’s teaching below.

Ananda Marga philosophy states, “Read any so-called religious book: one will seldom find anything resembling tolerance of the religious beliefs of others...If necessary, different views can be compared and presented in philosophical books. The philosophical and psychological loopholes in an argument may be pointed out without being disrespectful.” (1)

Due to their unawareness they think, “Do not point out any harmful things practiced by other religions.” They believe Baba forbids this. To remove their confusion, the above yellow highlighted quote may help.

Without bringing the logical point and respectful discussion of loopholes of various religions, it is not possible to open the eyes of the common people that what they are doing is wrong and harmful to them. That is why religious loopholes should be highlighted in a respectful manner.

Reference
1. Human Society - 1, Moralism

== Section: History of 7/28/16 ==

Re: History: Prout Revolution

Namaskar brothers and sisters.

The latest information according to the margis of New Delhi and Patna is that Ac Vimalananda Avt the new SG of PU who was transferred from USA will establish PROUT in India with help of Paramanand now the CS of PU, Delhi Sector. Bihar margiis are saying that they need huge funds for PROUT work in Bihar. They all are waiting for the funds that Ac  Vimalananda will give them. Margiis are waiting for that auspicious moment when Ac  Vimalananda will sell or mortgage the PROUT building of Patna.

Brother
V. Gupta

- Here is a link to the original letter on this topic - History: Prout Revolution from Tadbhavananda to Burkina Faso to Pappu Yadav

== Section: Important Teaching ==

Why and what in sadhana

Ananda Marga ideology states, "First stage being getting over the small 'i'. After getting above the small 'i' to some extent, in the second stage, humans should fight against their mental defects. For example, if one is afflicted by some kind of superiority complex, or inferiority complex, one has to fight with that.  Some may be afflicted with attachment (moha). So, all these mental defects one is to fight against in the second stage. Humans may possess some willpower to fight against these defects but that alone is not enough. One need to constantly make endeavor to overcome the mental defects. This require additional strength or power. This power will come from Parama Purusha's grace alone."

"Sa'dhana' does not provide us with anything. All Sa'dhana' does is to facilitate the grace of Parama Purusha. So, one is to ask for the power to fight against his/her mental defects from Parama Purusha. One should earnestly say, "Parama Purusha, I would like to march towards you but I do not have strength in my knees. You provide me power and I'll walk towards you." (1)


और, दूसरा स्तर यह है कि जब मनुष्य आपने छोटापन के ऊपर कुछ हद तक उठे हैं, किन्तु उसके बाद जो दूसरा {तर} स्तर आएगा, उसमें उन्हें क्या करना है ? जो उनमें जो मानसिक त्रुटियाँ हैं, ख़ामियाँ हैं, उनके विरुद्ध उन्हें लड़ाई करनी है | {वह} मनुष्य में वह शक्ति कुछ हद तक तो अवश्य ही रहती है | मगर उस शक्ति से पूरा काम नहीं हो सकता है | और, यह जो {काम} काम को पूरा के लिए, उन्हें अधिक से अधिक प्रयास जारी रखना है | इसके लिए और अधिक शक्ति की भी ज़रूरत है | यह शक्ति कहाँ से पाएँगे ? पाएँगे परमपुरुष से ही | पहले कहा गया है कि मनुष्य साधना करते हैं | मगर साधना की बदौलत कुछ पाते नहीं है | पाते हैं परमपुरुष की मेहरबानी की {कृप} बदौलत | उन्हीं की कृपा से पाते हैं | इसलिए यह काम करने के लिए, परमपुरुष से शक्ति माँगनी है, क़ुव्वत माँगनी है | कहना है--- "परमपुरुष ! मैं तुम्हारी ओर चलना चाहता हूँ | मगर चलने की शक्ति ठेहुना में है नहीं | तुम मुझे शक्ति दो, मैं चलूँगा" |

Reference
1. The Path Unto The Abode of Beatitude, DMC 31 May 1987 Ananda Nagar

== Section 3: Links ==

Postings to Read

Solution to flickering mind

• https://anandamargauniversal.blogspot.com/2014/04/how-to-focus-in-sadhana-2-4-more.html

About Baba's mango grove story

• https://anandamargauniversal.blogspot.com/2016/03/inner-sense-of-mango-story.html

Proper outlook: not here for long

• https://anandamargauniversal.blogspot.com/2014/06/how-ignorance-causes-depression.html

Ista: eternal shelter

• https://anandamargauniversal.blogspot.com/2016/05/backbone-of-spiritual-life-4-more.html

Info for youths: their changing bodies

• https://anandamargauniversal.blogspot.com/2013/08/what-one-must-know-before-puberty-part-1.html

Baba's indirect teaching

• https://anandamargauniversal.blogspot.com/2013/06/reflection-on-how-why-baba-taught-in-so.html

Solution to flickering mind + 8 more

Baba

Solution to flickering mind

Namaskar,

Many desires make sadhana impossible: The basic rule is that when a person has too many desires – i.e. more than one desire – then one cannot be successful in sadhana. Then sadhana is impossible. Sadhana becomes just a distant dream as the mind roams from one worldly longing to the next. The way to get Parama Purusa is to harbour only one single desire – Him. Then sadhana is easy.

Ananda Marga ideology says, "Parama Purus’a or the Supreme Entity can only be realized...when one has a one-pointed desire to realize Him. There is no other way. Without exclusive devotion to Parama Purus’a nothing can be attained…To attain Him one must cultivate one-pointed devotion for Him." (1)

If one’s mind is full of all kinds of desires – "I want wealth"; "I want prestige"; "I want name and fame"; "I want this"; "I want that"; – then when one sits for sadhana, all those ideas will flood the mind, not the idea of Parama Purusa. In that case, their sadhana will not go far – one will not get Parama Purusa.
https://anandamargauniversal.blogspot.com/

Unfortunately, due to materialism and all the worldly allurements and attractions that come with it, many who try to practice meditation cannot get success. However, one should not lose hope nor think that sadhana is beyond their reach. Only one should be aware about this stumbling block. Once the problem has been identified then it can be removed as well. And verily Baba has given the solution so that all can get success and attain Him in sadhana.


Ask for parabhakti

Here again, the main idea is that a sadhaka’s longing (a'kuti) should be singular in nature. One should think in the very core of their heart: "I want Parama Purusa and Him alone."

At times this may seem impossible, but Baba has given us many ways to achieve this spiritual stance of bhakti. First, one should request Him: "O Parama Purusa, please attract me towards You, please grant me the highest bhakti – parabhakti – so that I may reach You."

Ananda Marga ideology says, "You should say, "O Parama Purus’a, give me para’bhakti"." (2)

All other desires in life are subsidiary or secondary desires. The only true desire one should have in life is to serve and please Him. When that desire is cultivated, all other desires will fade away. By His grace, when that desire for Him is set in the mind – other desires wane – then one will be pointed toward Parama Purusa in sadhana. In that case, when one places a sincere request before Him, i.e. when one asks for parabhakti, then surely Parama Purusa will help, then Parama Purusa is sure to shower His grace.
https://anandamargauniversal.blogspot.com/

If one’s mind is full of all kinds of desires – “I want wealth”; “I want prestige”; “I want name and fame”;”I want this”; “I want that”; – then when one sits for sadhana, all those ideas will flood the mind, not the idea of Parama Purusa. In that case, their sadhana will not go far – one will not get Parama Purusa.

Ananda Marga ideology says, “Parama Purus’a or the Supreme Entity can only be realized…when one has a one-pointed desire to realize Him. There is no other way. Without exclusive devotion to Parama Purus’a nothing can be attained…To attain Him one must cultivate one-pointed devotion for Him.” (3)


Multi-purpose vs. uni-purpose

Here is one central difference between Parama Purusa and human beings. Human beings are multi-purpose in nature and unilateral in approach whereas Parama Purusa is uni-purpose in nature and multilateral in approach. The question then is what does this mean? It means that human beings have countless desires (multi-purpose) but can only do one thing at a time (unilateral), whereas Parama Purusa has one desire (uni-purpose) – i.e. universal welfare – and can do infinite works at a time (multilateral).

Because of this basic human limitation, people often dream of getting so many things – money, prestige, name, fame etc – but in the end they can do nothing – neither in the worldly nor spiritual spheres. Drowned in all those desires, they cannot apply themselves properly toward any particular goal. To achieve anything, one’s desire must be singular in nature. If one harbours multiple desires then they will be unfocused, i.e. diffuse. Those unaware about this fact cannot develop or grow properly, and they end up misusing their life and wasting their time on this earth. Such people aimlessly run around senselessly after one desire or another.
https://anandamargauniversal.blogspot.com/


Conclusion

As human beings, our strength and ability is limited but when we approach Him with a pure heart, then certainly He will be gracious.

Ananda Marga ideology guides us, "To overcome their imperfection and establish themselves in the higher stratum, they will have to seek strength from Parama Purus’a, they will have to approach Parama Purus’a with these words: "Parama Purus’a, I want to move towards you, but I do not have sufficient strength to move. Please give me strength, I want to move on." (4)

By His grace, when one goads all their desires towards Him, the mind will be focused in sadhana. And they will attain the Supreme Rank. 

Namaskar,
In Him,
Dayavrata

~ In-depth study ~

One should run after anandam

The way out of this myriad is to strive for what is permanent - i.e. Parama Purusa. He must become the only Goal in life. To run after all the glitz and glamour of this transitory world – getting something only to lose something else – is no way to live on this earth. Yet most do like this. We see this every day. A person buys a fancy item and they break it or lose interest in it and end of desiring something else. In this way, life spins in a multitude of directions – desiring, getting, and then losing again. Such an approach is sheer blindness. Just one is intoxicated in the spell of materialism etc.

The situation can be likened to rowing a boat toward a moving target. The position is always shifting and one will not reach anywhere. Just one will go here and there, yet end up nowhere. The goal will not be reached because the goal itself is something elusive, transitory. Such is the case with mundane allurements as well. People run after an array of sparkly objects, yet that will lead them nowhere. In the end, they will have nothing. Because those things are not permanent. The only answer then is spirituality: To strive to attain Parama Purusa.
https://anandamargauniversal.blogspot.com/


Skillfully transform passion into love

Even then, any sadhaka may wonder, "How can I only cultivate the desire to get Parama Purusa when I have so many worldly obligations." Here Baba gives the solution.

Ananda Marga ideology guides us, "The attachment for a finite thing is an expression of extroverted energy, whereas the attraction for the Infinite is an expression of the introverted energy. That is why these two can never co-exist. Therefore the aspirant has to skillfully to transform passion into love. Do you love your son? No, no you don’t love your son. You love Brahma in the form of your son. By loving your son as a son, you cannot love the Lord. Where there is the feeling of son, there is no Lord and where there is the Lord, there is no son. Where you exist He does not and where He exists you are no more." (5)

Thus when plunged in mundane problems and worldly responsibilities and when one has many things to attend to, then the sadhaka must think this all belongs to Parama Purusa. My son is not my son; my home is not my house. Everything is a manifestation of the Supreme. In that way, an aspirant can attend to a wide array of responsibilities and duties, yet still cultivate the sole desire of getting Him and Him alone. Then the desire is only one.
https://anandamargauniversal.blogspot.com/


Fix mind on the goal

The chief limitation of the human mind is that it can focus on one thing at one time. Rather than be swayed by the passing fancies of this mundane world, one must focus the mind on the Supreme Goal. With that pointed mind one's sadhana will be successful, by His grace.

Ananda Marga ideology says, “When Lord Buddha first sat in contemplation, his goal was not fixed. There was doubt and confusion in his mind. He was not certain of what he wanted. And so, whatever he wanted, he was not certain of getting it. But later, when Buddha sat in contemplation...he took a complete saḿkalpa. He fixed his goal and made a firm determination to achieve it. He resolved that he would not get up from his contemplation until he attained spiritual realization, even if his body perished. Then he succeeded in attaining his goal. The firmness of a person’s resolve makes him great. However lowly a person may be, he can become great by his determination. If you have a firm resolve to realize your goal, you shall become great. Without a firm resolution, you cannot achieve anything.” (6)

References
1. Ananda Marga Ideology and Way of Life – 10, Ideation on Brahma
2. Subhasita Samgraha – 24, Bhakti, Mukti and Parama Puruśa
3. Ananda Marga Ideology and Way of Life – 10, Ideation on Brahma
4. Subhasita Samgraha – 18, The Path unto the Abode of Beatitude
5. Subhasita Samgraha – 1, Bhaktitattva
6. Ánanda Vacanámrtam Part 1, Be Firm

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Nature of this liila

   Ananda Marga ideology states, "During the enactment of a drama, all the characters, the dramatis personae (some are acting as great scholars, some fools, some as extremely happy and some as wretched beings) should bear in mind that they are simply playing the roles allotted to them. They should always think, “In reality, I am neither very happy nor very miserable, I am not an erudite scholar nor a fool. I am merely acting a particular role-be it Emperor Shahjáhán or Aurangzeb.” If people remember this, they will neither be afflicted with sorrow nor elated with joy. This is what is called cosmic inheritance, cosmic heritage."
   "All have come from one and the same Entity; no one is inferior, no one is small, mean or untouchable. No one is born high or low: all are bound by fraternal and sororal bonds." (1)

Reference
1. Ananda Vacanamrtam - 31, Supramundane Heritage and Supramundane Desideratum

== Section: Important Teaching ==

Why no world govt? Leaders want their jobs

  Ananda Marga philosophy states, "The more time is passing by, the more the glare of casteism, provincialism, communalism and nationalism is fading away. The human beings of today must understand that in the near future they will definitely have to accept universalism. So those who seek to promote social welfare will have to mobilize all their vitality and intellect in the endeavour to establish a world organization, abandoning all plans to form communal or national organizations. They will have to engage themselves in constructive activities in a straight-forward manner, instead of resorting to duplicity and deceitfulness."
   "Many people say that divergent national interests are the only impediments to the formation of a world organization, or a world government. But I say this is not the only obstacle, rather it is just a minor impediment. The main obstacle is the apprehension of local leaders that they will lose their leadership. With the establishment of a world government, the total domination which they exercise today in their respective countries, societies and nations will cease to exist." (1)

Reference
1. Problems of the Day, Point #19

== Section: Hindi Quote ==

क्यों जी ? न, तुम तो परमपुरुष से उत्पन्न हुए हो

Ananda Marga ideology says, "जो साधक हैं, जो पक्के साधक हैं, उनके लिए जीवन में ऐसी परिस्थिति नहीं आ सकती है जिसमें उन्हें घबड़ाना पड़े | [मार्गी लोग---"बाबा, बाबा, बाबा !"] और, सिर्फ़ इतना ही नहीं, एक साधक के लिए समूचा विश्वब्रह्माण्ड में ऐसी जगह नहीं है जहाँ उन्हें डरना पड़े | क्यों जी ? न, तुम तो परमपुरुष से उत्पन्न हुए हो | परमपुरुष में स्थित हो, और आख़िर तक परमपुरुष तुम्हारी परागति हैं | परमपुरुष जब साथ हैं, तो तुम इस छोटी-सी दुनिया से डरोगे क्यों ? डरने की कोई बात नहीं है | तुम उनके प्यारे बेटे हो, तुम उनकी प्यारी बेटी हो | तुम किससे डरोगी, तुम किससे डरोगे ? डर नाम की कोई वस्तु तुम्हारे अभिधान में, तुम्हारे dictionary में नहीं रहना चाहिए |" (1) (कः पन्थाः,Kah Pantháh-2, S14-5(H),DMC 20 November 1979 Hisar)

Reference
1. कः पन्थाः,Kah Pantháh-2, S14-5(H),DMC 20 November 1979 Hisar

== Section: Important Teaching ==

Kill the one coming to kill you

Suppose you are living in a remote village where the police are not available, and in the dark of night criminals try to kidnap your teenage daughter, or plot to kill you and loot all your property. In that case follow, Baba's below guideline from Senior Acarya Diary:

It depends upon the law of the land as to what the courts will decide. That varies from country to country. But, regardless of that what the law states, according to bhagavad dharma, killing the person who has come to kill you is not a sin. 

== Section: Prabhat Samgiita ==

हम साधकलोग ऊंच-नीच, धनी-गरीब ,छोटे बडे़, छूत अछूत,
अथवा पापी और पुण्यात्मा में भेद नहीं करते, सब समान

प्रभात संगीत 3821 तुमाकेइ भालो बासी आमरा ....

भावार्थ

हे परमपुरुष बाबा!  तुम हमारे सब कुछ हो, हमारे हृदयों के हृदय हो। हम लोग केवल तुम्हें प्रेम करते हैं। बाबा, तुम्हारी कृपा से हम लोग बिना रुके तुम्हारे द्वारा प्रकाशित रास्ते   पर आगे बढ़ते जा रहे हैं, हम लोग उस पथ पर चल रहे हैं जो तुमने कृपा कर हमें दिखाया हैे। हे परम सत्ता! दिन रात हम लोग तुम्हारे गीत गाते और मधुर लय में नाचते हेैं । बाबा! हम लोग हमेशा  तुम्हारे  ही भव्य आदर्श  का प्रचार करते हैं। बाबा! तुमने हमें बनाया है, हम लोग तुम्हारी ही  विचार तरंगों से बने, तुम्हारे ही बंशज हैं , तुम हमारे पिता हो, हमारे इष्ट हो। बाबा, तुम्हारी कृपा से हम लोग केवल तुम्हें ही प्रेम करते हैं।

हे दिव्य सत्ता! तुम्हारी कृपा से हम सबको बराबरी से प्रेम करते हैं,सबका अस्तित्व महत्वपूर्ण है।  हम लोग ऊंच-नीच, धनी-गरीब ,छोटे बडे़, छूत अछूत, अथवा पापी और पुण्यात्मा, विद्वान और निरक्षर या अपढ़, किसी में भी  भेद नहीं करते।  हम सभी एक ही परिवार के सदस्य हैं, सगे संबंधीं हैं। सभी मानवता के अटूट अंग हैं।

हे प्रभु! हे बाबा, हम सब तुम्हारे अमर  प्रेम से बंधे हुए हैं।  हे  प्रभु ! तुम हमेशा  अपनी अनन्त कृपा से   हम सबको अपने  निकट आने के लिये पुकारते हो जिससे  हमारे हृदय तुम्हारी ओर आकर्षित होते हैं , खिंचे चले जाते हैं ।  तुम्हारी कृपासे हम लोग उस पुकार को सुनकर तुम्हारी ओर आते हैं क्योंकि तुम ही हमारे लक्ष्य हो। हमारा प्रत्येक कार्य और सोच तुम्हारी दिव्यता की ओर पहुंचने का होता है। तुम हमारे उद्देश्य  और जीवन के ध्रुव  तारे हो।….

बाबा ! हे सर्वाधिक पूज्य ! हम केवल तुम्हें प्रेम करते हैं, तुम्हीं हमारे लक्ष्य हो। 

== Section: Important Teaching ==

Why books which excite people’s sexuality sell extremely well

Ananda Marga philosophy says,"These days Sáhitya Sarasvatii [the goddess of art and learning] is mortgaged to Lakśmii [the goddess of wealth], for the value of the goddess of learning now depends upon the favours of the goddess of wealth. Whatever the quality of the writing, if the publisher is well-established, the book will sell well in the market due to effective advertising. Thus the indigent sáhityika suffers humiliation as he or she cringes at the doors of reputed publishers; and publishers are quick to exploit this situation in their favour. Due to publicity stunts and propaganda, it has become impossible for the common people to know which book is good and which is not." (1)

Ananda Marga philosophy says, "There is a flagrant dearth of developed critical literature or critical magazines in every country of the world. Books sell in the market on the strength of publicity skills, or on the strength of how they excite the lower human propensities, or in some cases by their crude ability to provide entertainment for the common masses. That is why we find that books published by the authors themselves, regardless of how good they are, do not sell well in the market. On the other hand, books which excite people’s sexuality, whatever might be their content or language, sell extremely well." (1)

Ananda Marga philosophy says, "...Thus sales are not a criterion for judging the superiority of a book. It is therefore a great problem for the readers, purchasers and library directors to select books, and there will be no solution to this problem as long as high-quality critical literature and critical reviews are not available." (1)

References
1. A Few Problems Solved - 1, The Practice of Art and Literature

== Section: Important Teaching ==

Marital relations: sadhana’s special role

Ananda Marga philosophy states, “The attraction towards earthly things born out of lust (káma) and attachment (moha) makes conjugal relations a necessity. Intuitional practice helps one to overcome this need. One becomes indifferent to it. So the question of giving it up for intuitional practice does not arise. It was said earlier that sádhaná is waging war against Prakrti and defeating Her. The force of intuitional practice is certainly greater than the strength of Prakrti, and by means of it one can attain Brahmacarya.” (1)

Reference
1. Ananda Marga Elementary Philosophy, Why Are People Afraid of Intuitional Practice?

== Section: Important Teaching ==

Why liberty in physical sphere must be regulated

Ananda Marga philosophy states, “In this socio-economic [PROUT] set-up people are at full liberty in the spiritual and mental spheres. This is possible because the spiritual and psychic entities for which people can aspire are themselves unlimited, and the extent of possession in this sphere does not hamper the progress of others in their quests. But the supply in the physical sphere is limited, and hence any effort for disproportionate or unrestricted acquisition of physical objects has every possibility of creating a vast majority of have-not’s, and thus hampering the spiritual, mental and physical growth of the larger majority. So, while dealing with the problem of individual liberty, it must be kept in view that individual liberty in the physical sphere must not be allowed to cross a limit whereat it is instrumental in hampering the development of the complete personality of human beings; and, at the same time, must not be so drastically curtailed that the spiritual, mental and physical growths of human beings are hampered.”

“Thus, the social philosophy of Ananda Marga advocates the development of the integrated personality of the individual, and also the establishment of world fraternity, inculcating in human psychology a Cosmic sentiment. The Marga advocates progressive utilization of mundane and supramundane factors of the Cosmos. The society needs a stir for life, vigour and progress, and for this Ananda Marga advocates the Progressive Utilization Theory (Prout), meaning thereby progressive utilization of all factors. Those who support this principle may be termed “Proutists”.” (1)

Reference
1. Idea & Ideology, The Cosmic Brotherhood

== Section: Prabhat Samgiita ==

हे परमपुरुष, तुम कितने दयालु हो!

प्रभात संगीत 3262 आमारी व्यथा ते गोले आमारे देखिबे बोले....

भावार्थ

हे परमपुरुष! मैं कराह रहा था, तुम मुझे कष्ट से और अधिक छटपटाते नहीं देख सके, और तुम्हारा हृदय पसीज गया। तुम कृपा कर मेरे पास आये, और मेरा कष्ट दूर कर दिए |  हे कृपासागर! क्या इसी कारण तुम धरती पर आये हो?

हे मेरे प्रभु! तुम्हारा हृदय अनन्त  प्रेम से भरा है। तुम्हारी मुस्कराहट चमकीले मोतियों की तरह है, और तुम्हारी आॅंखों में प्यार के काजल हैं। जिसके कारण तुम सबको ममता से देखते हो।  हे मेरे परमप्रिय ! तुम त्रिलोक में नहीं, भक्तों के हृदय में रहते हो। तुमने मेरे मन में प्रभातसंगीत के नृत्य लय और गीतों  के रूप में पदार्पण किया है। तुम इतने कृपालु हो कि अपना ब्रह्मलोक छोड़कर, ओंकार के लय के साथ अपनी लीला करते हुए  मेरे मन मंदिर में आ गये।

हे परमपुरुष ! तुम्हारा कोई विशेष नाम या रूप नहीं है, फिर भी मैं तुम्हें सैकड़ों नाम और रूपों में पाता हॅूं। तुम सब स्थानों पर  हो,     चारों ओर हो और इस विश्व  के असंख्य रूपों में हो। हे प्रभु! मैं तुम्हें अपनी बुद्धि से माप नहीं सकता, और न ही तुम्हारी भव्यता के     बारे  में सोच सकता हॅूं। मैं तुम्हारी विराटता के बारे में सोचकर अवाक् रह जाता हॅूं। बाबा! मेरे मानसिक कमल पर मधुर भाव में हमेशा  बने रहो ।

हे परमपुरुष ! तुम मेरी दयनीय दशा  देखकर मेरी ओर दौडे़ आये। बाबा! तुम यहाॅं, मेरे दुखों और वेदनाओं को समाप्त करनेे तथा आॅंसुओं को पोंछने आये हो, तुम कितने दयालु हो!

टिप्पणी :

1 त्रिलोक अर्थात् जाग्रत, स्वप्न और सुषुप्ति। परम पुरुष इन तीनों  लोकों से ऊपर तुरीय अवस्था या ब्रह्मलोक में रहते हैं ।
2  मधुरभाव--- कोई साधक परमपुरुष के साथ पिता, मित्र, स्वामी, प्रेमी  आदि किसी भी भाव में संबंध जोड़ सकते हैं। इनमें निकटता का स्तर अलग अलग है। पर मधुर भाव बहुत ही निकटता  माना गया है। मधुर भाव बहुत ही उन्नत अवस्था का भाव है जिसमें भक्त का मन मधुरता और आनन्द से इतना भर जाता है  कि वह परमपुरुष के निकटतम संपर्क में आ जाता है। 

== Section 3: Links ==

Postings to Read

Proper outlook: not here for long

• https://anandamargauniversal.blogspot.com/2014/06/how-ignorance-causes-depression.html

Ista: eternal shelter

• https://anandamargauniversal.blogspot.com/2016/05/backbone-of-spiritual-life-4-more.html

Info for youths: their changing bodies

• https://anandamargauniversal.blogspot.com/2013/08/what-one-must-know-before-puberty-part-1.html

Baba's indirect teaching

• https://anandamargauniversal.blogspot.com/2013/06/reflection-on-how-why-baba-taught-in-so.html