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Tuesday, August 18, 2020

Bad vs good unity + 4 more

Baba

Bad vs good unity

Namaskar,

In numerous discourses Sadguru Baba stresses the importance of working collectively and remaining united.

Ananda Marga Caryacarya guides us, "The unity of A'nanda Ma'rgiis should not be allowed to be jeopardised for any reason. Unity should be maintained even at the risk of your life." (1)

WT conduct rules state, "Always remain united and organised. Solve all problems big and small in a united way. Advise every Ananda Margii to remain united at all times." (2)

Ananda Vanii says, "Human Society is one and indivisible, don't try to divide it. Each and every individual should be looked upon as the manifestation of the Cosmic Entity." (3)


Cannot do great works individually

All margiis know that Baba emphasizes how the only way great things can be accomplished is by remaining united. And that unity means the unity of moralists, i.e. those committed to the ideals of neo-humanism. A black pact made in the dark of the night between factional forces and criminal elements is not the unity Baba is talking about. Yet, since 1991, that is all there has been.
https://anandamargauniversal.blogspot.com/

So unity is important because alone, one may be able to solve small, individual problems, but manifesting great works on a grand scale is far beyond one's individual capacity. A strong collective effort is needed. That demands a methodical, organised approach and leadership based on the ideals of neo-humanism.

Human beings have the intellectual capacity to proceed in this collective manner. And Baba guides us to work unitedly and collectively. His discourses on samgacchadhavam and related topics stress this point of proper collective movement. In addition, in 1990, Baba took oaths from so many workers and margiis who pledged to Him that they would work in a coordinated, cooperative manner based on unity.

Pigs don't move together


In one general darshan (4), Baba makes a unique distinction and comparison. In that discourse, Baba explains how pigs do not have the requisite intellect to work unitedly. When pigs move, they all run in different directions. They do not have the capacity to move together. They cannot make a leader and proceed in an organised way. They all move and run according to their own whim. That is what happens when any farmer lets a bunch of pigs out of their barn.

Baba then goes on to say that human beings have the required intellect to work collectively in an organised fashion. That is part of being human. So those in human framework who fail to work cooperatively and instead engage in acts that go against the collective movement are no different from pigs. Such people are animals like pigs, or even worse. That is the graphic comparison that Baba makes.

Baba emphasizes that humans should never move like pigs, hither, and thither. Tragically, those involved in group oriented feuds, clannish battles, and factional struggles are by definition not working in a collective manner.
https://anandamargauniversal.blogspot.com/


Unity based on ideology

We have to take a hard look at those involved in group-oriented activities and those fighting for their own group interest - instead of universal well-being. We have to see if they are the cause for why things in AMPS are going against Baba's directive of unity and working together.

In the samgacchadhvam mantra, in His Ananda Vaniis, in Caryacarya, and in the 1990 oaths - as well as so many other occasions, Baba has highlighted that we must work together. That is ideal human activity. By the various actions of group leaders etc, we must evaluate if such persons are following human behaviour or something else which Baba has described above. You the reader must contemplate this on your own.

Now is the time for all good people to rally together around the saffron flag and be vigilant. Remember, those dominated by group or clan allegiances openly speak of universality, but we will not be befooled. They have made such promises time and again since 1990. But always they return to their factional agenda. Now is the moment for neo-humanists to unite. And verily, most in our Ananda Marga Pracaraka Samgha have this inclination. All that is left then is to act in a coordinated, cooperative manner to manifest sentient unity, based on universalism.
https://anandamargauniversal.blogspot.com/

Black pact vs unity of moralists


Let us never forget, the unity which Baba advocates is the unity of good people, i.e. neo-humanists - not that of thieves, groupists, and criminals. Moralists of the world must unite and stand together raising the flag of dharma, i.e. Ananda Marga ideology. This is the type of unity that is so desperately needed on this earth.

Unfortunately, thus far we have only witnessed the unity of selfish, greedy, and wicked people. And that has wreaked havoc on this planet. The large masses of innocent people have been besieged and tortured at the hands of these exploiters. Sadly, the wrong type of unity based on a black pact has been achieved - not sentient unity.

Now is the time for this all to change: Moralists of the world must unite - those wishing to establish the ideals of neo-humanism in our Ananda Marga Pracaraka Samgha must rally together. There is no other way.


Conclusion

Most margiis and field workers are deeply interested in working collectively for the upliftment of humanity. And by Baba's grace it will not be long before our Marga society is a perfect reflection of samgacchadhvam spirit.
https://anandamargauniversal.blogspot.com/

The Propounder of neo-humanism says, "You will have to carry the collectivity with you, because the collectivity is yours. The collectivity is not outside you – your future is inseparably connected with the collective fortune. You must take the entire collectivity with you and move towards the sweetest radiance of the new crimson dawn, beyond the veil of the darkest night." (5)

Namaskar,
in Him,
Sudhakar

~ In-depth study ~

Spiritual sentiment will keep humans united


Prout philosophy teaches us, "One Cosmic ideology will have to be propagated and that ideology is that one Supreme Entity - the Cosmic Entity - Who is the goal of all living beings. This spiritual sentiment will keep human beings united for all time to come. No other theory can save the human race." (6)

Ananda Marga philosophy states, "Unity among the members of any society or social structure is absolutely necessary otherwise the structure will start disintegrating. Lack of unity among the members of society because of too much self-interest in the individual members, the formation of groups for economic or social advantage...not only brings about the downfall of society but also completely wipes it off from the face of the earth." (7)

Ananda Marga philosophy says, "Those who indulged in vain criticism and slandering instead of trying to remove the factors dividing the human race, created even more problems for society. That's why there is more disunity than unity in the human society today." (8)


Unity: ideal of Brahma will be everlasting

Ananda Vanii states, "The marching together of all in unison is termed as the society..." (9)

Ananda Marga philosophy says, "The entire society of A'nanda Ma'rga is founded on a common ideal, the goal of becoming one with Brahma...the unity in a society founded on the ideal of Brahma will be everlasting." (10)

Ananda Marga teachings state, "The following ensures unity in society - a common ideal, a casteless society, collective social functions and no capital punishment." (11)

Remain disunited is something unnatural


Ananda Marga philosophy guides us, "The only way to establish universalism is to bring about mental expansion through spiritual practice. The inculcation of the spiritual outlook will not only strengthen the boundaries between nations but will lead to the establishment of a universal state, a global nation, with a common thread of unity and aspiration. That nation will be known as the human nation." (12)

WT conduct rules state, "We are all the children of the same Father, we are all members of the same family. By fighting against all kinds of evil forces, we will establish the glory of our Father and the glory of our family." (13)

Ananda Marga philosophy says, "Continuously inspire and encourage the common bonds of unity and thus strengthen humanity. Only then will the human society become one and indivisible. Only then will it be worthy of being called a 'human society'." (14)

Ananda Marga philosophy says, "Remaining together is natural for you, and to remain disunited is something unnatural. You know well that unnaturality is not tolerated by Prakrti. Unnaturality is ultimately destroyed. So it is natural for human beings to live together and to make a great Universe. By not doing so, and by mutual fight, all will be destroyed. This is the law of Prakrti. Hence, united you will have to remain, this is your duty. So that the people of the world may remain united, it is your duty to bring the Mahavishva as soon as possible." (15)

References
1. Caryacarya Part II, Society, point #13
2. 32 Rules for Avadhu'tas, point #31
3. Ananda Vanii #21
4. 9 Feb 1989 in Diigha'
5. Liberation of Intellect: Neo-Humanism: An Ideology for a New Generation (Discourse 10)
6. Prout in a Nutshell - 5, To The Patriots
7. Prout in a Nutshell - 3, Social Psychology
8. Prout in a Nutshell - 7, Human Society Is One and Indivisible – 2
9. Ananda Vanii #24
10. Prout in a Nutshell - 3, Social Psychology
11. Prout in a Nutshell - 3, Social Psychology
12. Prout in a Nutshell - 7, Human Society Is One and Indivisible – 2
13. Fourteen Points, point #13
14. Prout in a Nutshell - 7, Human Society Is One and Indivisible – 2
15. Discourses on the Mahabharata, Planning for the Mahávishva


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

How the mighty exploit & the exploited suffer


Following is a concentrated review which gives a picture of the past and present exploitation going on across the planet. It is obvious, both in the European Union and the US, that technologically advanced areas / countries are exploiting the “backwards” provinces or “backwards” countries. That is why downtrodden areas (province or country) are frustrated and depressed. Because they see what the wealthy exploiters are doing.

Take the case of the US. The eastern and western coasts of the US are extremely rich while the rural middle part of the country is comparatively poor and depressed. In the economic arena, the coastal cities are the victors and the rural areas are the losers. This same formula works in India or any so-called developing or developed country. That is why many wish to leave the European Union, and that is why the economic situation of those in the central, rural areas of the US are in terrible despair. This is a world-wide phenomena. Please pay special attention to the yellow highlighted lines below.

Ananda Marga philosophy states, “Motivated by socio-sentiment, one social group tries to forcibly dominate another group, with the intention that “We will utilize the exploited group or their land” – here the group is more important than the land – “as a source of raw materials. The finished products will be manufactured within our area, and then we will utilize the exploited country as the market for our goods.””

“What can the financially-handicapped groups do in this situation? They are forced to enslave themselves to the powerful countries or groups because of their fear complex born of their impotence or poverty. And what is the outcome of such slavery?”

Ananda Marga philosophy states, “In the next phase, the exploited painfully find themselves reduced to the position of suppliers of raw materials and purchasers of finished products. They are economically ruined. Such things happen as a result of both psycho-economic exploitation and politico-economic exploitation. Intelligent people should analyse this carefully.”

“When this exploitation is perpetrated by the application of brute force, it is politico-economic exploitation; but when it is done not through brute force but through the application of cunning intellectual strategy, it is primarily psycho-economic exploitation”

Ananda Marga philosophy states, “Now, whatever may be the nature of this psycho-economic or politico-economic exploitation, its inevitable outcome is that the exploiters not only exploit the people directly or indirectly, but also govern them. This makes the exploitation easier for the rulers.” (1)

Reference
1. The Liberation of Intellect: Neohumanism, Disc: 7



== Section: Important Teaching ==

How to perfect the kośas

Ananda Marga ideology guides us, "The paincakośas shall have to be perfected, but how is it possible? They can be consummated only through the practice of yama and niyama [and the various lessons of sadhana]. The annamaya kośa is perfected through asanas (physical postures). Yama and niyama sádhana perfect the kámamaya kośa. The manomaya Kośa is perfected through pránáyáma. Through pratyáhára the atimánasa kośa is perfected. The vijinánmaya kośa is perfected through dhárańá and the hirańmaya kośa through dhyána. Only dhyána samádhi gives access to the soul. Pious persons are those who are earnest in their efforts to perfect the paincakośa. Human existence consists of the five kośas and spiritual practice is eightfold. This spiritual practice is Dharma. That which does not provide for the explanation of the paincakośa is not Dharma, but sectism." (1)

Ananda Marga ideology says, "The loka above this where the hiran'maya kos'a (subtle causal mind) is established is what we call devarloka (satya loka). When sa'dhakas merge their petty I-feeling from the realm of the devarloka (where this I-feeling is not very much evident) -- into the bearing of the Great, they establish themselves fully in Sagun'a Brahma (Qualified Consciousness -- the collectivity of Parama'tman, Macrocosm and Microcosm). In this loka, if the whole of the I-feeling (asmita) is shattered and merged in Purus'a, the unit attains total identification with Nirgun'a Brahma (Unqualified or Objectless Consciousness). This loka is the satyaloka -- this indeed is the Brahmaloka. The one who is established in this loka is alone the Brahman'a (Bra'hmin')." (2)

Reference
1. Subhasita Samgraha - 1, Invocation of the Supreme
2. Ananda Marga Ideology & Way of Life - 5, This World and the Next


== Section: Important Teaching ==

How capitalists manipulate education

Ananda Marga philosophy says, "The system of education prevailing today was formulated or evolved long ago, mainly with a view to suit the needs of the capitalist class. For the last three to four thousand years, the same type of education is being imparted. The main purpose behind this sort of educational system is to create persons with a slavish mentality to fulfill need of those capitalist exploiters. This sort of education is fundamentally defective. It is certain that this type of education which serves the capitalists' interests is not at all suitable. This sort of education creates obstacles in the evolution of humanity. We have to thoroughly revamp the entire educational system. A new educational system must evolve to produce sadvipras." (1)

Note: Those who are bragging about the standard of their education should know what type and what category of knowledge they have. In this regard, we should ponder Sadguru Baba's above guideline.

Reference
1. 11/29/70, General Darshan, transcribed from cassette


== Section: Hindi Quote ==

Even हँसी-दिल्लगी में 

“कहा गया क्या ?  "धर्मः रक्षति रक्षितः |" जो धर्म की रक्षा करते हैं, धर्म भी उसकी रक्षा करता है | और, देखो मनुष्य के जीवन में बड़ी-बड़ी घटनाएँ बहुत कम होती है | जीवन छोटी-छोटी घटनाओं से पूर्ण है | बड़ी-बड़ी दो-चार घटनाएँ जीवन में होती हैं |
तो, धर्म की रक्षा या धर्म का प्रतिपालन, केवल जो तुम बड़ी-बड़ी घटनाओं में करोगे---सो बात तो नहीं है | हो सकता है कि किसी विशेष मनुष्य के जीवन में बड़ी घटना---जन्म और मृत्यु के सिवाय, और एक भी नहीं हुई | यह भी तो हो सकता है | तो जनम के time में धर्म की रक्षा वे कैसे करेंगे ? वह तो एकदम बच्चा है | और, मौत के वक्त, मृत्यु के time में उसको तो होश नहीं है---उस वक्त धर्म की रक्षा कैसे करेंगे ?

इसलिए धर्म की रक्षा मनुष्य करेंगे हर घटना में, छोटी-छोटी घटनाओं में, छोटी-छोटी बातों में | Even हँसी-दिल्लगी में भी मनुष्य धर्म से हटेंगे नहीं | तो, जीवन की हर घटना में धर्म की रक्षा करनी है | और जो धर्म की रक्षा करते हैं, धर्म भी उसकी रक्षा करते हैं | तो, "धर्मः रक्षति रक्षितः |”

[यह प्रवचन-अंश, बाबा के कैसेट से सीधे लिखा गया है । बाबा का यह असली प्रवचन, अमृतोपदेश है। आनन्दमार्ग हिन्दी पुस्तकों में छपे प्रवचन तो नक़ली प्रवचन हैं, असली नहीं हैं। बंगालीकरण (बँगलाइजेसन) के तहत उनकी बर्बादी की गई]   

Reference
1. हिंदी, (Ananda Vacanamrtam - 32 (H), p.86-7


== Section 3: Links ==

Recent postings
Other topics of interest
















Friday, August 14, 2020

Mahaprayan of Ac Srinivas ji


Baba

Mahaprayan of Ac Srinivas ji

Namaskar,

It is with a heavy heart that we share with you news of the recent mahaprayan of Ac Srinivas ji of Sasaram (Bihar).

All who came in contact with Srinivas ji knew he was keen to do anything and everything for Sadguru Baba and Ananda Marga ideology. Indeed, the life of Ac Srinivas ji is inextricably linked the pracara of AM teachings and bhagavad dharma. Srinivas ji was also also keen to help those in need; he was very service-minded, and he shall be very much missed by all those who knew him. We were all better for knowing him, and feel the loss from his mahaprayan.

May we all take solace in the fact that Ac Srinivas ji was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

in Him,
Caetanya Deva

Note: Here is an alert for those cremating a dead body in India or Indian managed cremation homes around the world. Their custom is to put the fire in the mouth of the deceased to initiate the burning of the body. This is prohibited in AM as it is uncivilised. So watch out; do not allow this. If you are not careful, they will end up cremating the body in this manner. Make them aware ahead of time. 

Ananda Marga Caryacarya states, "The practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged." (Caryacarya - 1, Disposal of the Dead Body)


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below. 

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "We pray to Baba - please give him shelter in his lap... "

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Saturday, August 8, 2020

AM: what about destruction of Lincoln statue + 2 more


Baba

AM: what about destruction of Lincoln statue

Namaskar,

Suppose a group of men tear off a woman’s clothes and rape her, and then later another man comes onto the scene and is hailed as a hero for giving her back her clothes. That smacks of injustice because there has not been any redress of the main crime of rape. Moreover, the perpetrators did not apologise, or try to rectify their wrongdoing, or express the least bit of remorse. And the hero who returned the clothes to the woman is neither demanding justice on the woman’s behalf nor going after the perpetrators. Yet the woman, who did nothing wrong to deserve such abuse, is expected to be grateful for getting her clothes back. From beginning to end, such an account smells of callousness and exploitation, and is utterly devoid of human decency and dignity. Any portrayal of that man as a hero for giving the woman her own clothes undermines any sense of justice.
https://anandamargauniversal.blogspot.com/

Scientific cause behind white / black race

Here below Ananda Marga philosophy outlines the climatic reasons why peoples of the world have different so-called racial characteristics.

Ananda Marga philosophy states, "The greater the heat of the sun, the greater the amount of ultraviolet rays in the sunlight. A study of geography tells us why there are differences in the degree of heat of the sun’s rays. Where the sun’s rays fall on earth obliquely, there is less heat of the sun, and where the sun’s rays fall straight on the earth, the heat is greater. In very hot countries white-skinned people find it very hard to live, because their skin, having less of the chemical substance called melanin, is unable to stand much heat. Body skin with a great quantity of melanin in it turns jet black, and obviously a lesser quantity of melanin makes one’s skin white. If ever white people are forced for some reason to live long in a hot climate, their colour turns brown. In 1939-40, when British soldiers came to India for war purposes, their colour became brown due to the great heat. Naturally, as the skin of these soldiers had to adjust with the hot climate of India, there were some necessary changes in their skin to effect acclimatisation." (1)

Here that point is that we are one human race with different physical features. There are not different races based on different physical characteristics.

Grotesque display

Keeping all of the above in mind, let’s examine the scene depicted in the below statue:

(A) The main figure is a regal-looking, well-dressed man standing tall. That is President Abraham Lincoln.

(B) In President Lincoln’s right hand he is unrolling a document that is not well shown.

(C) With his left hand, President Lincoln is portrayed in a condescending manner dismissively gesturing to someone kneeling beneath him.

(D) The half-naked person kneeling at President Lincoln’s feet is a black man, i.e. a slave. There are iron braces around his wrists that seemingly show he is still in bondage; verily, his right hand looks to be chained to the ground, whereby he cannot move. For more explanation about this, please read the next point.

(E) The statue deviously makes it look like the black man, a slave, is bound to the earth, as if his right wrist is still shackled to the ground. The chain seemingly does not even enable him to stand, so the black man is forced to kneel and remain in a very submissive stance at the feet of Lincoln. This is the impression given to the observer. But if one looks very closely the black man is not physically chained to the ground, although the statue gives that vibration to the onlooker. With this strategy, the white people who commissioned this statue project their desired image of a lowly slave, but if anyone accuses them of why the black man is still bound, they have an escape hatch, or alibi. They can say he is not actually bound to the ground. This approach is quite devious in nature and mirrors those types of revisionist historians who give the false justification that the American Civil War was not about slavery but about the economy.

(F) The below statue paints the picture that the black man has committed a heinous crime and now President Lincoln has come to render justice. When the truth is that the black man did no wrong, but was harshly subjected to torment, enslavement, and abuse. Yet President Lincoln shows no signs of any remorse or misgivings - nor is he begging apology - for the injustices rendered to the innocent man.
https://anandamargauniversal.blogspot.com/

Have a look at this below statue and the story it tells:




Look at the horrific scene depicted above. The cruel, torturous, and inhumane treatment that shattered the lives of those innocent slaves is beyond shocking.  The above statue paints the picture that the black man has committed a heinous crime and now President Lincoln has come to render justice. When the truth is that the black man did no wrong, but was unjustly subjected to torment, enslavement, and abuse. Yet President Lincoln shows no signs of any remorse or misgivings - nor is he begging apology - for the injustices rendered to the innocent man.

Note: This letter is strictly a commentary on the statue and how those who commissioned this work deftly strategized to seemingly honour the emancipation of the slaves, when in reality the greater intent was saving the prestige of the exploitative white population, while simultaneously patronizing, humiliating, and repressing blacks. This was a form of damage control by those white leaders because a truthful portrayal would have displayed the white people as veritable demons who broke all codes of humanity in their insatiable pursuit of destroying, belittling, and degrading those slaves, i.e. the black population.
https://anandamargauniversal.blogspot.com/

Current quandary

Question: Should this statue remain standing or be taken down? The answer seems a quite obvious “yes”. Yet, at present, this is of great debate within the black American community. And further down in this letter we examine the opposing psychologies at play. First let’s address this from a neo-humanistic perspective.


Demeaning statues should be removed

According to Ananda Marga teachings of neo-humanism, this horrific statue of President Lincoln with the bound black man kneeling at his feet should be taken down. The main problem is twofold: (a) President Lincoln is not showing any remorse or repentance for the generations of mistreatment levied against the black people, and (b) the statue depicts the black person in a submissive, compromised, and lowly stance.

All in all, this statue sends a harmful and demeaning message to the entire society that black people are less or lower, and are indebted to white people, despite the fact that their horrific plight is due to the mean-mindedness and exploitation by white people. Verily, the scene depicted in the statue pushes down the status and psyche of black people and paves the way for further exploitation against them.

Think of it this way. Suppose a group of men gang raped a woman and a hero came along and saved the woman from this debased, horrible, and demeaning attack. Then if they made a statue of the scene they would not depict the woman with half of her clothes ripped off. Rather they would present her in a respectable light.

Similarly, with regards to the above statue of President Lincoln, the black man should be shown standing upright on equal footing with Lincoln. That would place black people’s existential status on the same plane as all others. Secondly, Lincoln should be shown with a look of repentance and sorrow for the terrible harm enacted by white people upon black people in the US. Then such a statue would be consistent with neo-humanistic values, as it would demonstrate that black people are not only free, but worthy of a dignified stance in society, equal to that of every other person. And it would send the clear-cut message that those in positions of power must express remorse, beg apology, and pay reparations to the exploited peoples in their land.
https://anandamargauniversal.blogspot.com/


Conclusion

Wherever people have been pushed down, beaten, and exploited, then they should be presented in a positive light and given a respected place in society. If this is not done and those exploited people continue to be shown in a demeaning role, then that just rekindles the negative memory from the past and cripples that population. As sadhakas, as neo-humanists, we should never tolerate that. All such debased statutes like this Emancipation Memorial should be categorically removed and ground to dust. And the perpetrators or leaders must express remorse for the horror they of their forefathers have committed.

Ananda Marga philosophy states, “If one’s spine is shattered, it is impossible to hold one’s head erect. Can those whose necks and backs are crushed under the weight of pseudo-culture, be expected to hold their heads high in any sphere of life? Hence it is the bounden duty of every rational person to save innocent people from pseudo-culture.” (2)

In Him,
Jiivan Deva
Jared Monroe

~ In-depth study ~

Difference between older & younger generation blacks

Here below Sadguru Baba outlines the key psychic tendency that differentiates the older generation of blacks who support the Lincoln statues and the younger generation of blacks who do not. Essentially, the older generation has been repressed and is accustomed to feeling that they are of a lower standing. This inferiority complex has been imposed on their psyche due to a lifetime of repression by the exploiters. In contrast, the younger generation of blacks are not repressed and feel that, “I am just as good as anyone else; I have my rightful place in society.” Buoyed by this outlook, they are wholly disgusted by the degrading depiction of the black man on his knees before Lincoln. Here below Baba describes the debilitating effect of a repressed mind indicative of that older generation of blacks.
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Ananda Marga philosophy states, “Repression directly affects the subconscious mind. Gradually the psychic structure is severely damaged, and finally the mind is totally changed. The result is that people are inflicted with a defeatist psychology and an inferiority complex. Let me give you an example. The headmaster of a Harijan school once asked a student to fetch him some drinking water, but the boy did not move. Instead he asked a non-Harijan friend in a low voice to do as the headmaster requested. But the headmaster intervened and asked the boy why he would not comply with the request. The student replied, “Sir, I am an untouchable by caste. How can you drink water touched by me?” This is an example of how repression can bring about a change in the psychic structure.” (3)


Deceptive funding

The white people who designed this racist statue knew the only way for it to be socially accepted was if they had the support of black people. So they adopted a deceptive strategy where the funding for the statue was raised almost entirely from freed slaves. This gave the grand impression that the black population fully embraced this statue, when in fact they had no idea about the design. Whites capitalized on this and commissioned a statue that depicts a black man in a sub-human manner to suppress the collective black psyche.

Heinous days of American slavery

One of the darkest moments in American history is slavery - i.e. when white people owned black people and traded and sold, whipped, chained, black people like cattle or other commodities and used them as free labor. Blacks were grotesquely viewed as sub-human, or just like cattle. Ultimately, in 1863, President Lincoln issued his famous Emancipation Proclamation which declared all blacks as free men. Indeed, based on this decree, Lincoln was hailed as a great man. And even today, many black people feel that, by definition, any statue of Lincoln should remain standing. At the same time, the younger generation of black people in the US vehemently oppose those statues of Lincoln - such as the Emancipation Memorial. All neo-humanists will stand arm-in-arm with those youths and demand such aforesaid statues be ground to dust.
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References
1. A Few Problems Solved - 2, Human Society Is One and Indivisible – 1
2. Liberation of Intellect: Neo-humanism, Exploitation and Pseudo-Culture (Discourse 7)
3. Prout in a Nutshell - 17, Suppression, Repression and Oppression



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The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

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== Section 2: Prabhat Samgiita ==

You remain by my side and care for me

"Priyo ámár, priyatamo tumi mor..." (Prabhat Samgiita #3261)

Purport:

My Parama Purusa, You are dear to me, You are my Dearmost. Even when I am in cimmerian darkness - during storms and cyclones, tornadoes, in my  miseries, my terrible days - You remain always with me, and keep me safe. My Citcor, You remain by my side and care for me; I am never alone.

Baba, You are Alakhanirainjan; Parama Purusa You are blemishless, pure, and vipad bhainjan, the destroyer of all calamities and all-powerful. You are my práńer spandana, the pulsation of my heart warmth of my life, and the citi bodháinjana - collyrium of Brahma jina’na. Parama Purusa, Your beauty and infinite, spiritual charm satiates my heart.

Baba, You protect me from all sorts of dangers and calamities and remain as the abode of bliss. Those who attain You will be fearful of whom - they will fear no one. By Your mercy, those who bind You with the thread of their love and bhakti, even their obstacles are removed. They can overcome all hurdles, cross the ocean of bhavasagara - the sea of sam’ska’ra, and get moks’a. No impediment can halt their forward march.

Baba, Parama Purusa, Omnipotent Entity, please shower Your karuna on me...

Note for Prabhat Samgiita #3261:

[1] Citta-cor / Chit-chor / Citcor: In His role as 'Citcor', Parama Purusa is the Thief or Stealer of the bhakta’s mind. How does He steal the mind? He captivates their mind and attracts the bhakta by His exquisite spiritual charm - whereby the sadhaka cannot think of anything or anyone else. The sadhaka has lost control of his own mind: It incessantly and unknowingly rushes towards Parama Purusa. The One who makes this happen is Citcor - the Stealer of the mind.

And to some degree this happens in the mundane realm as well, though it is degenerating and not long-lasting. There are numerous worldly examples where a person's mind is stolen. For instance, if they lost money, if they are infatuated with mundane attraction, if they are anxious about something - in all such cases when the person's mind runs again and again in that direction. So to some degree their mind has been stolen. The person's mind is no longer their own - they do not have control over it. Over and over, their mind is thinking of something - yet that something is not eternal but rather short-lived. So the effect is degenerating. Because their I-feeling has become attached to something mundane. In the real sense that is not citcor, but rather a reflection of a reflection of the stage of citcor.

The Entity that causes someone to lose control of their mind is Citcor - the stealer of the mind. And this is a deeply spiritual state. In the sphere of bhakti, only Parama Purusa is Citcor. The sadhaka thinks of Him, unknowingly. Always the mind is goaded in that direction. Even if the bhakta intentionally tries not to think in this way, still his mind becomes ensconced in the thought of the Supreme, i.e. Parama Purusa. This is an elevating experience and has a wholly beneficial result.

Ultimately, when this condition climaxes, in that culminating state the unit mind - the jiiva'tma - becomes one with Supreme Consciousness.

Lastly, another name of Citcor is Makhan Cor (Butter Thief).

A number of dogmatic worshipers think that Lord Krsna is a butter-thief and they portray Lord Krsna as a small child who has stolen butter whereby the child Krsna is eating a lot of saturated fat. The sages tried to teach the common people with analogies but due to a very low standard the people took it in a literal way until finally it became an entrenched dogma. They do not like to hear the real truth of the matter.


[2] Alakhanirainjan: ('Alakh' means 'invisible'; 'nir' means 'no'; 'ainjan' means 'black spot'.)  Of the infinite attributions of Parama Purusa, one of which is that He is invisible and blemishless - totally pure and perfect. That is why He is known as Alakhanirainjan. Because in this world unit beings are bound by their past actions, by their samskaras; and this creates a black mark in their mind. But being Alakhanirainjan, being both invisible and blemishless, Parama Purusa is totally beyond the realm of sense perception and beyond the realm of samskara. His mind never gets stained. He remains eternally pure and spotless.


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