Why you got this body + 2 more

Baba

Why you got this body

Namaskar,

Baba has warned us not to pay attention to occult powers. The goal of life is to realize Parama’tma’ and not the achievement of material pleasures such as money, prestige, power etc. A sadhaka in advanced stages should never develop this feeling of s/he is more knowledgeable than others, or has more power than others. Such type of thinking is dangerous because they are temporary. Someone possesses money, power etc. today but may not have them tomorrow.
https://anandamargauniversal.blogspot.com/

For example one who is a great scholar today may not know a simple thing tomorrow if s/he will have alzheimer’s disease. With such disease the yesterday’s scholar may not even remember own name. Even this body will not remain on this earth or even whoever is present today in this earth, no one will remain after about 100 years.  There will be new human beings who will replace the older ones. It is like a play. In the play there is a stage and many performers. One came sang a song and left, another one came narrated a story and left, another one danced and left. Similar to the play, we are players in the stage of earth. Players come and go, and their nature is transitory. However, the lamp on the stage witnesses everything that happens in the play. Parama’tma’ is the witnessing Entity who observes everything that happens in this creation. The play in the creation is never ending.

Parama’tma’ vs secondary desires

We have a duty to perform in this creation. In the form of human beings we have the potential to utilize our efforts in the right way towards Parama’tma’. If there are obstructions, self desires on the way then they have to be removed. There has to be one and only one desire to realize Parama’tma’, proceed towards Parama’tma’, and merge in Parama’tma’. There should not be any secondary desire. If there are secondary desires, then the secondary desires will be fulfilled and the main desire (i.e. to merge in Parama’tma’) will be forgotten. There are many sadhakas who are responsible for their own downfall because of secondary desires. Secondary desires are like toys that the mother gives to the child not to cry. Occult power is like a toy. Parama’tma’ has a lot of toys to give to sadhakas if they want, but if the sadhaka wants the toy then they will be diverted from the path and will never be able to reach Parama’tma’  as they are satisfied with the toys.

But a true sadhaka wants only Parama’tma’. Such a sadhaka’s life is filled with bliss. Many get human birth, but they live the life of animals before their death. Even there are many people who not only live like animals but even do much harm to others that they even do not deserve another human birth. Whatever samskaras they had before getting birth, they accumulate even more samskaras in this life, and hence will not even born as humans in their next birth. Majority of people fall in this category who do not deserve human birth. There is a minority percentage of people who are humans in this birth, and they are reborn as humans because they did not do so good or so bad in this life. But ones who are doing sadhana if they have secondary desires then they accumulate negative samskaras. If they have desires to accumulate money, then in next birth they may be reborn in a wealthy family and making their chances very low to do sadhana in their next life, hence they have degenerated themselves. There are sadhakas who do sadhana for some time, but they do have secondary desires. They will get secondary desires, but because of that they may do harm to others hence they even downgrade themselves to a position which is lower than where they were prior to doing sadhana.
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Conclusion'

So a sadhaka needs knowledge of what one should do and what not. Occult power should never be desired and the thought even not be entertained. It is a trap in the play of this creation. So there is no need to be attached to such things such as money, power or prestige or taking pleasure in self praise. Rather everything belongs to Parama’tma’ and goal of life should be based on Parama’tma’ and not on the self.
https://anandamargauniversal.blogspot.com/

In HIM,
Nirakara

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Humiliating religions vs discussing them

Ananda Marga philosophy states, "Psychological methods will have to be employed to make people realize the irrational nature of blind religious faith. This requires a rational interpretation of philosophy through enlightened intellect. When the human mind is gripped by the fear psychology it gives indulgence to blind faith rather than logic and reason. If human fear is removed through logic and reason, the very basis for blind faith will be weakened. That is why human beings will have to be taught philosophical doctrines in a rational way." (1)

Note: In His above teaching, Baba guides us that it is our duty to expose the inhumane and barbaric rituals of the various religions. This is to be done in a sensitive, psychological, and practical manner. By this way we will be able to logically convince those followers to give up their negative approach and follow the path of dharma.

The questions arises: How can we reconcile a few ideas (a) not hurting their religious sentiment and (b) pointing out their inhumane and barbaric rituals.


Ridiculing them to their face is bad

Hurting the religious sentiments of others means rudely attacking or mocking religious followers to their face. For instance, the dogmatic Hindus worship the monkey Hanuman and the elephant deity. And those followers believe those deities are real and that they get their blessing. Suppose you directly tell them, “You stupid people, do you not have any brain. Is that why you are worshiping a monkey. What you are doing is preposterous.” Then those believers will feel insulted, hurt, and angry. This action goes against the code of Caryacarya, i.e. you are wounding their religious sentiment.

Whereas, if you raise the matter in respectful and psychological manner and carefully explain to them the origin of their worship, they may become curious and wish to know more. In that case you can explain how in the past there was hero worship. To give respect to the clan leader, the idol of the mighty Ganesh was conceived. And since then this tradition started. Hearing this logical analysis, many followers may give up their rituals. But if you mock them they will dig their heels in and cling more to their dogma.

In a rational and just manner, we aim to discuss and review the inhuman rituals of the various religions. There is no mocking or put-downs etc, just open, logical, and respectful debate. This is the way Baba guides us to proceed. So if you politely and courteously point out the religious dogma to those followers, and you carefully watch to see how they are receiving your words, then that is ok and in concert with the guidelines of Ananda Marga ideology. But if you mock and ridicule their religious rituals to their face, and hurt their religious sentiment, that is not approved by Ananda Marga teachings.

Reference
1. A Few Problems Solved - 2, Human Society Is One and Indivisible – 2

== Section 3: Links ==

Recent postings

• Dada's book is untrusted
  

• Way to fight back
  

• Fish-selling Wts
  

Other topics of interest

• Story: fake expulsion

• False thing about samadhi

More important letters

• Why abortion is sinful in AM

• Islam will rule Europe in near future

• Coward avadhuta don't prefix or capitalize

• Trick to get top post

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This email contains three sections:
1. Posting: Why you got this body
2. IT: Humiliating religions vs discussing them
3. Links

True A'nanda Va'nii for New Year's Day

Baba

True A'nanda Va'nii for New Year's Day

Namaskar,

Happy New Year to all - everyone - our entire universal family! [1]

In our unit we have decided to use the below Ananda Vanii for New Year's Day 2018. There are 74 original Ananda Vaniis given by Sadguru Baba, Lord Shrii Shrii Anandamurti ji. These original Ananda Vaniis are His direct blessing. Your unit can also select one of His original Ananda Vaniis for this auspicious occasion of this Happy New Year: 1 January 2018.

Ananda Vanii

"Clouds cannot overcast the sun for a long time. The creatures of darkness never want the expansive exaltation of human society. Even then, human beings shall march ahead. No one can arrest the speed of their progress. You must be the harbingers, you must be the pioneers of this victorious march. See that not a single individual lags behind."

- A'nanda Va'n'ii #36

Namaskar,
Sastaunga Pranam to Baba,
Krpa'murti


[1] Entire family: All of creation are His progeny. So our universal family refers not just to all human beings, but also the animal kingdom, the plant world, all animate beings and inanimate objects, and the expressed and unexpressed universe, i.e. this entire creation. All are part of our family.

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Cooling system of human body + 2 more

Baba

Cooling system of human body

Namaskar,

Here are pointwise benefits of keeping joint hair and how the joint hair benefits the body and mind.

https://anandamargauniversal.blogspot.com/

(a) Regulation of Heat: It has been scientifically proven how the joint hair helps keep the glands cool in the heat of the strong summer sun, and that hair provides much insulation and warmth during the colder seasons.

(b) Like an Engine: Just as the radiator ensures that the engine does not overheat, in a similar way joint hair helps release heat that is generated in the body. If the the glands get overheated and weakened, ultimately the mind is also adversely affected. So the joint hair has a grand effect on the whole human condition. By cooling the body, the joint hair prevents both physical disease and psychic degeneration.

(c) The joint hair protects the integrity of the glands and organs of that region. That means in the underarm the joint hair protects the glands in the underarm which then have a beneficial effect on the major organs of the torso. And the hair of the pubic region has a similar effect on the glands and organs of that area.

(d) Without hair on the head, one will be uncomfortable in both the warm and cold seasons.

(e) While there are various benefits related with this point of keeping the joint hair, one tremendous benefit is also related with the lymphatic glands.

How joint hair helps & keeps the glands healthy

As we are all aware, the major lymphatic nodes are located primarily at the joints and these glands produce hormones which govern the functioning of the body. Side by side, one important rule is that excess heat is disturbing to those glands. Thus to protect these precious major lymphatic nodes Parama Purusa has specially situated them at the joints - since by that way those major lymphatic nodes are kept safe. Because the joint hair of those joints serves the unique purpose of keeping those glands cool during the hot season, and warm during the cold season.

Lymphatic glands, thyroid & hair

Here following is Baba's guideline about how the joint hair protects the glands.

Ananda Marga philosophy says, "Joint hair grows near the lymphatic glands in the armpits and leg joints. If this hair is removed, then the lymphatic glands tend to overheat, causing over secretion, and this in turn decreases the function of the thyroid and parathyroid glands. There is an inverse relation between the lymphatic glands and the thyroid and para-thyroid glands -- if one is more active then the other is less developed and it becomes weak. For this reason, the joint hair should not be removed." (1)

https://anandamargauniversal.blogspot.com/

Lymph, joint hair, glands and disease

Lymph is the food for the brain cells.

Ananda Marga philosophy says, "Lymph goes to the brain and provides food for the nerve cells in the cranium." (2)

In our daily routine, invariably we move our arms and legs to perform various tasks. And by this movement, frictional heat gets generated - especially at the joints. Yet the human body cannot remain healthy when excess heat is generated in those areas. To combat this, Parama Purusa has provided a very good system: During puberty hair grows in those joint areas and that helps to dissipate the frictional heat, thus allowing the body to naturally cool itself. And this is especially beneficial for the glands. The question may then arise that if joint hair is so important then why is it that babies and children do not have hair on their joints also - after all they are generally born with hair on their head.

The reason is that in a child's body the sex glands are not developed. So for them when their joint areas invariably become heated from their various activities then it does not have a negative effect on their glands - as those glands have yet to be developed. Thus children have no real need for hair in their joint areas. But for others it is extremely important.

In the same way joint hair grows on the human body exactly when it is needed - not too early and not too late, just at the perfect time.

Yogic Treatments and Natural Remedies guides us, "Due to the quick development of physical energy at this age, nature [by the order of Parama Purusa] has provided necessary hair at the joints of the body to keep the body heat balanced and, because of the possibility of rubbing, to keep the skin healthy. So when people remove this hair owing to lack of proper knowledge, they harm themselves both physically and mentally." (3)

Lack of joint hair sex vrtti becomes dominant

So  joint hair satisfies a particular and special function within the body system; because that hair is needed for the all-around balance and health of the body. But some people - in their ignorance - cut the hair of the joints thereby inviting various diseases which result due to the improper functioning of the glands. And in addition when the glands get overheated the sex vrtti becomes dominant.

Here are two of Baba's fundamental mandates about joint hair and daily conduct.

(a) Caryacarya states, "Never cut the hair of the joints of the body." (4)

(b) Sixteen Points guides us, "Do not cut the hair of the joints of the body." (5)

Removing joint hair harms you physically & psychically

Ananda Marga philosophy states "Due to the quick development of physical energy at this age, nature has provided necessary hair at the joints of the body to keep the body heat balanced and, because of the possibility of rubbing, to keep the skin healthy. So when people remove this hair owing to lack of proper knowledge, they harm themselves both physically and mentally." (6)

Thus from points of physical charm and beauty, to the psychic well-being of the personality, to the sharpness of brain, to the depth of spiritual ideation of the mind, the lymphatic glands play a special role. Thus by not cutting the hair of the joints of the body, we are able to derive unique benefits in all the realms of life.

Conclusion

This letter discussed the third point of Sixteen Points - "Never cut the hair of the joints of the body." By adhering to this tenet:

(a) The temperature of the body is properly regulated.

(b) One is able to balance and keep the glands healthy.

(c) The health of the major organs of the body is maintained.

(d) One readily develops a sense of courage.

Due to lack of awareness some shave or cut the joint hair and thereby harm themselves physically, mentally, and spiritually.

Namaskar,

In Him,

Kiirti

Ananda Vanii says, "...In order to march ahead on the road of human welfare, we will have to strengthen ourselves in all the arena of life. The complete seeds of welfare in all the spheres – physical, mental, moral, social and spiritual – are embedded in the sixteen points. Hence be firm on the sixteen points." (7)

https://anandamargauniversal.blogspot.com/

References

1. Yoga Psychology, Glands and Sub-Glands

2. Yoga Psychology, Bio-Psychology

3. Yogic Treatments and Natural Remedies, Nocturnal Emission

4. Sixteen Points, #3

5. Caryacarya-3, Asanas, Point #8

6. Yogic Treatments and Natural Remedies, Nocturnal Emission

7. Ananda Vanii #45

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Important Teaching ==

Sadhakas and retaliation of avidya maya

Ananda Marga ideology guides us, “Sometimes it may happen that a man was a degenerated man. When he was a bad man, he was eating, drinking, and making merry, but as soon as he starts sádhaná, he is to face so many obstacles, so many hardships. He has become good, but be has to undergo so many troubles, so many problems. What is this? Why? Do you follow what I said? Why? The reason is that the pendulum moves. When it starts coming in the opposite side when its upward movement ends and the downward movement starts. The moment he becomes a good boy, becomes a sádhaka, the reaction of his bad actions starts.” (1)

Note: No one should get confused that avidya maya harasses you for no reason at all. Avidya maya applies the arsenal from the collection of your previously accumulated negative samskaras, which have yet to be requited. Suppose you did some sin or wrongdoing in the past and never faced the reaction of that bad action. In that case, that samskara is still part of the arsenal of avidya maya. And you will have to face that reaction. But in spite of such retaliation if you continue doing your sadhana then avidya maya will walk away and will not harass you anymore due to your sincerity in sadhana. 

Reference
1. Ánanda Vacanámrtam Part 14, Action and Reaction

Ananda Vanii #50:

How little difference between prehistoric human beings
and present humanity regarding infighting

Ananda Vanii states, "The prehistoric human beings remained involved in group and clan clashes. The present humanity is involved in crude wars for dogmas. Then how far have they advanced? Let the marching ahead towards the supreme desideratum, taking all together, be the only mission for today's human race, and let the pauseless fight against any and all opposing forces on the way to fulfilment of this mission be the sole fight befitting a human being. Let this very struggle be reckoned as the Supreme Expression." (1)

Note: The above is one of Baba’s original Ananda Vaniis. These original and true Ananda Vaniis are unique, eternal guidelines that stand as complete discourses in and of themselves. They are unlike Fake Ananda Vaniis.

Reference
1. Ananda Vanii #50

== Section 3: Links ==

Recent postings

• How Baba started
• Whistleblower: duty
• Fatigue: only solution
• Deride others? + Mao

Other topics of interest

• Steps to good health

• Risky marriage

• Distortion: Priest in hell

More important letters

• Why abortion is sinful in AM

• Islam will rule Europe in near future

• Coward avadhuta don't prefix or capitalize

• Trick to get top post

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Mahaprayan of Didi

Baba

Mahaprayan of Didi

Namaskar,

It is with much sadness that we share the news of the recent mahaprayan Didi Ragatiita working in Ludhiyana, Punjab. The cremation of her mortal body was performed in Ananda Nagar.

With her mahaprayan, Dada Ragatiita will be greatly missed by so many. May we all take solace in the fact that our dear Didi was a bhakta of Sadguru Baba. Certainly she will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

at His lotus feet,
Nitya' Bhattacharya


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below.

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.


Baba would bless bhaktas and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.

== Section 2: Links ==

Dictionary Meaning of Mahaprayan Term

• Mahaprayan Term in Samsad Dictionary

Recent postings

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Mahaprayan of senior Prout Dada

Baba

Mahaprayan of senior Prout Dada

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Acarya Trayambakeshvarananda Avt. All who knew Dada ji remember him for his many contributions and dedication to Sadguru Shrii Shrii Anandamurti ji. He underwent his mahaprayan on 22 December in the morning hours in Kolkata, and was 72 years of age.

Here are just a few of the many highlights about Dada Trayambakeshvarananda ji's life:

• Dadaji was keenly involved in Prout for many years since becoming a Wt in 1979.
  
• Dadaji was a veritable Proutist leader convening seminars; and, his publication “Prouter Ruparekha” is very convincing and widely circulated.
• He also worked as Public Relations Secretary wherein he handled all legal affairs etc.
  
• Dada Trayambakeshvarananda worked primarily in Delhi sector.
  

With his mahaprayan, Dada Trayambakeshvarananda will be greatly missed by many in our AM society. May we all take solace in the fact that our dear Dada Trayambakeshvarananda was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

at the lotus feet of Baba,
Nityesh Bhattacharya


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below.

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.


Baba would bless bhaktas and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.

== Section 2: Links ==

Dictionary Meaning of Mahaprayan Term

• Mahaprayan Term in Samsad Dictionary

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Mahaprayan of one senior Dada

Baba

Mahaprayan of one senior Dada

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Acarya Tapeshvarananda Avt. All who knew Dada ji remember him for his many contributions and dedication to Sadguru Shrii Shrii Anandamurti ji.

Here are just a few of the many highlights about Dada Tapeshvarananda's life:

• Dadaji was keenly involved in the universal humanity and spreading the ideals of Ananda Marga.
  
• Dadaji served as Dharma Pracara Secretary for many years in the pre-1990 era.
• During the historic Dharma Samiiksa given by Sadguru Baba, Dada Tapeshvarananda was always around close by.
• Dada Tapeshvarananda worked for many years in Georgetown (GT) sector, i.e. South America.
  

He underwent his mahaprayan on 02 December at 11p IST. With his mahaprayan, Dada Tapeshvarananda will be greatly missed by many in our AM society.

May we all take solace in the fact that our dear Dada Tapeshvarananda was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

at the lotus feet of Baba,
Nityesh Bhattacharya


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below.

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.


Baba would bless bhaktas and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.

== Section 2: Links ==

Dictionary Meaning of Mahaprayan Term

• Mahaprayan Term in Samsad Dictionary

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Legal Notice: ©2017 Ananda Marga Universal Forum. All rights reserved. Ananda Marga Universal Forum content is the intellectual property of Ananda Marga Universal Forum or its third party content providers. Ananda Marga Universal Forum shall not be liable for any errors or delays in content, or for any actions taken in reliance thereon. Any copying, republication or redistribution, part or full, of Ananda Marga Universal Forum content, including by framing or similar means, is against the court of law and expressly prohibited without the prior written consent of Ananda Marga Universal Forum.