Mahaprayan of family acarya

Baba

Mahaprayan of family acarya

Namaskar,

It is with much sadness that we share the news of the mahaprayan of Ac. Kapileshvar ji of Patna. Unfortunately, he breathed his last as his mahaprayan occurred on Wednesday, 13 Feb 2019, at 10:30pm IST at Ruban Memorial Hospital (Golambar, Patna).

Ac Kapileshvar ji was a a longtime family acarya of Ananda Marga Pracaraka Samgha and led a life of service and dedication to Sadguru Shrii Shrii Anandamurti ji and was ever-ready to help all and serve anyone who came in his path. With his mahaprayan, our entire Ananda Marga society is losing a very dear elder brother.

May we all take solace in the fact that our respected family acarya Kapileshvar was a bhakta of Sadguru Baba. Certainly he will attain mukti or moksa, accordingly. Baba will lovingly bestow His infinite grace.

in Him,
Dharmaviira

Note: Alert for those cremating a dead body in India or Indian managed cremation homes around the world. Their custom is to put the burning fire in the mouth of the deceased to initiate the burning of the body. This is prohibited in AMPS as it is uncivilised. So watch out do not allow this. If you are not careful they will end of doing it. Make them aware ahead of time.

Ananda Marga Caryacarya states, "The practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged." (Caryacarya - 1, Disposal of the Dead Body)


~ In-depth study ~

We have seen that when somebody dies then in offering their condolences people say now Mr So-and-so is sitting on Baba's lap. On other occasions when telling a Baba story people also say, "Such and such person sat on Baba's lap." But these days the trend is that "sitting on Baba's lap" is used more in connection with death. And that causes some confusion in reader's mind. To unknot the situation please read below.

Dogma: if "on Baba's lap" only used for death

Here are quoted lines from recently posted emails on various forums, wherein the writer uses the phrase - "in Baba's lap" - with the occasion of death:

- "May Parama Purusa Baba accept her in HIS divine lap"

- "We pray to Baba -please give him shelter in his lap... "

- "May his soul rest in the lap of our beloved BABA"

- "Now she is taking rest in Baba's Lap."

- "May Baba accept him in HIS divine lap....."

- "May he rest in HIS loving lap of eternity."

- "We are sure that Baba has taken him in His loving lap."

- "May his soul rest in Baba's lap forever."

- "Let her rest peacefully in Baba's Lap - which she always desired."

- "now he is in beloved Baba's lap"

- "May his soul get peaceful place in His lap"

- "He is now in Bábá's loving lap"

- "May Baba bless him with a seat in His lap."

- "May BABA accept him in HIS divine lap!"

- "May Baba take him in his eternal loving lap."

- "May his soul rest in peace taking shelter in Baba's lap."

- "Please keep him on Your lap forever."

- "We all collectively pray to Baba to take him on Baba's divine lap forever.”

All of the above lines are commonly written in eulogizing the deceased. These days mostly it is used in a eulogy and rarely used to recount one's intimate spiritual experiences - unfortunately. By this way, the phrase "in Baba's lap" is being misused and step by step the real meaning is being forgotten as now people more commonly use the phrase to eulogize those who have died, and much less so to express their inner feelings of bhakti. Unfortunately, the meaning and inner spirit of the phrase is getting lost.


Baba story: "sitting on Baba's lap"

Some time ago after dharmacakra, a senior margii was recounting his experiences of having dharma samiiksa with Baba. He said, "After being lovingly scolded by Baba for my wrongdoings, then He called me close and placed me on His lap - I remained there for some time soaking up His love - and He blessed me."

We all enjoyed hearing about his personal account with Baba during dharma samiiksa. When he finished telling his factual and historical event, there was a call for questions. Various people posed their queries. Towards the end, one new margii raised his hand and asked, "How did Baba bring you back to life?"

Everyone stared at the new margii in amazement. There was a look of astonishment all around - people were really shocked to hear him say this. The new sadhaka sensed that something was wrong He said very matter-of-factly, "I thought that sitting on Baba's Lap means that he (the margii) died - that is why I asked that question."

This was quite eye-opening for those of us in the room: Through our language and expression we had unknowingly taught someone to think that being on Baba's lap is the equivalent of death. Because it seems that nowadays people only use the phrase "Baba's lap" when a person has died, such as "Let him rest peacefully in Baba's lap", as if in order to sit on Baba’s lap one has to die. But that is false. Sincere sadhakas regularly sit on Baba’s lap in their meditation. It is His grace. It is just like a child need not die in order to sit on his father’s lap.

The idea is that this phrase - Baba's lap - has been linked with death due to extreme overuse. So for some time if sadhakas use this phrase exclusively for spiritual purposes, that will be best. The phrase, "sitting on Baba's lap", should not meet a similar fate. It should not lose its pure spiritual quality and just refer to one's death. That will be very negative.

Baba would bless bhaktas and place them on His lap

There are tens of thousands of recorded stories by sadhakas where they use the phrase, "on Baba's lap", when describing their experiences of being with Baba: He used to bless them and bring them on His lap. People should understand the deeply mystical value of this expression, and not just think that Baba's lap means death, i.e. that you can only sit on His lap at the time of death. Still today there are thousands of margiis walking this earth who sat in Baba's lap. And not only that, there are countless more sadhakas who were blessed by Baba in dreams and sadhana wherein they sat in His lap. And still today this deeply intimate experience is attainable by sadhakas, by His grace.

There are so many ways an aspirant can reach unto Baba's lap including in sadhana. That is the main idea that should be preserved. Sadhana is a spiritual practice and one can sit on Baba's lap in sadhana. We should make it cent-per-cent clear to one and all that the phrase, "sitting on Baba's lap", does not mean death.

"Mahaprayan" means death of mortals - confirm for yourself
from the Samsad Bengali-English Dictionary

Mahaprayan (Death): Many are aware that mahaprayan (death) is the common term used in India and especially in our Bengal to describe the death of any human being, even ordinary people. In that way, the obituary columns of the newspapers of Bengal regularly cite the mahaprayan (death) of various persons of society who died or passed away.

Some may get confused and wrongly think that the word 'mahaprayan' (death) is one extraordinarily term of bhakti to be used in association with Parama Purusa. But that is not at all the case. Rather to do so is only to undermine the eternal presence of Parama Purusa. That is why no bhaktas ever use the word 'mahaprayan' in reference to Lord Shiva or Lord Krsna. Because Lord Shiva and Lord Krsna exist eternally. Then there is no question of Their mahaprayan (death).

Baba is Parama Purusa so He is eternal and there is no question of His mahaprayan.

Here it should be known that the convention of an annual death day ceremony (i.e. shraddhainjali or mahaprayan) is a foundation of the Islamic tradition. Muslims are well known for this, and their approach of an annual death day ceremony was adopted by the leader of a particular group in AMPS. So no one should think that mahaprayan is some type of sacred event. It is done on the death day anniversary of Muslims.

And for those who need still more technical proof then all this can be clarified quite readily by referencing the dictionary. Specifically in the Samsad Bengali-English             dictionary 3rd edition on page 848. Checking there it will be confirmed that the word 'mahaprayan' means death. Which is why it is used to refer to the passing away of even common citizens. And that is the case in this letter also. The term mahaprayan means death and this is the ideal term for this purpose.

Mahaprayan is only for humans not for Sadguru

Here it should be qualified that there is both real mahaprayan and fake mahaprayan. Real mahaprayan marks the death of any ordinary human being, just like the aforesaid news. This is the proper use of the term: To note a person's departure from this earth. That is the meaning of the mahaprayan term and that is the standard way the term is used in Indian languages.

Then there is the fake, or so-called, or dogmatic mahaprayan. That is when certain vested interests try to apply the mahaprayan term to Parama Purusa. This is grossly inappropriate because when Parama Purusa Sadguru Baba is that Divine Entity who is beginningless and endless and resides always in our heart, then it is entirely wrong to proclaim that He is gone.

That is why rational margiis are protesting; because the Oct 21st program is so-called mahaprayan. So-called means that something is fake. Parama Purusa is eternal, thus for some vested interests to declare "mahaprayan of Parama Purusa" is nothing but so-called mahaprayan.

Mahaprayan only really happens in the case of human beings, not Parama Purusa. Those doing mahaprayan for Sadguru are hypocrites. On the one side in meditation they ask His grace thinking that He is ever-present, and on the other side they think that Baba has passed way. That is their hypocrisy.

== Section 2: Links ==

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Baba’s hint + 3 more

Baba

Baba’s hint

Namaskar,

With the advent of Parama Purusa as Mahasambhuti, He calls bhaktas of the world and gives them hints of His identity, directly and indirectly. There are various grades of sadhakas in our Ananda Marga Pracaraka Samgha. Some realize in their heart that Baba is Parama Purusa, and others need external support and evidence, from time to time, to remind them of this eternal truth. This letter presents that type of verifiable statement wherein Baba is telling that, "I am Parama Purusa."
http://anandamarganewsbulletin.blogspot.com/


How Baba is hinting that He is Parama Purusa

In the below interaction at DMC, Baba is clearly telling margiis that He is that eternal Parama Purusa. Initially, Baba explains how Parama Purusa cannot be described by words alone as He is far beyond what words can convey. Baba explains how Parama Purusa has infinite attributions: His qualities are more than anyone could ever count. Then Baba talks about how Parama Purusa is Universal Love Personified. His love is so vast and so immense that there is no scope for Him to hate or despise anyone. Parama Purusa only loves. And with His boundless, overflowing love, Parama Purusa scolds people for their welfare. By this way they may progress and become great.

Then comes the dramatic juncture where Baba directly hints that He is that Parama Purusa. Baba directly mentions margii brother Sashiranjan by name, stating that he (Sashiranjan) knows what it is like to be reprimanded by Parama Purusa. Hearing this, everyone laughs. Because all are aware that Baba has compassionately scolded Sashiranjan that day, thereby indicating that Sashiranjan knows what it is like to be rebuked by Parama Purusa. Then everyone laughs again when Baba states that the margiis of Patna certainly know what it is like to be scolded by Parama Purusa. Because Baba is delivering this discourse in Patna itself, so naturally those margiis have experienced or witnessed how Baba has affectionately scolded margiis of Patna.

By these direct references, everyone easily understands that Baba is personally telling them that, "I am that Parama Purusa." Baba is graciously giving the clear signal to those sadhakas who needed external reinforcement that Baba is indeed the Supreme Entity - Parama Purusa. Here following is another beautiful scene wherein Baba is clearly hinting to margiis that He Himself is that all-loving Parama Purusa.
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Special scene from that Patna DMC

Note: The bracketed [ ] lines below are insertions from the editor. All lines preceded by “BABA” are His direct quote

Here below Baba is delivering His discourse on 15 January 1984 in Patna. This is an English summary based on the original Hindi that is appended below.

BABA: He [Parama Purusa] is inexplicable. You cannot explain that our Parama Purusa is like this, like that. At most, you can say that our Parama Purusa is like this and He is more than this. Our Parama Purusa possesses many attributions and many more than these. Our Parama Purusa knows these languages and many more than these.

[ Margiis: Baba, Baba, Baba! ]

BABA:  Yes. Our Parama Purusa laughs like this and .He can laugh in many more ways.

[ Margiis: Baba, Baba, Baba! ]

BABA: Yes, yes. Now, do you follow? [Note: This query to margiis was spoken in the local language, Bhojpuri]

[ Margiis: Yes, Baba! ]

BABA: Yes. It is said that He is Parama Prema Svaru'pa [Universal Love Personified] - He cannot hate anyone even if He wants to. It is impossible for Him to hate anyone. This is His drawback. Then what can He do? He can love. But, certainly, He also rebukes and scolds very much.

[ Margiis: Baba, Baba, Baba! ]

BABA: And you all experience this in your personal life that Parama Purusa certainly scolds and rebukes. Yes, Mr. Shashiranjan? Isn’t it?

[ Laughter ]

BABA: Yes, He does. Around the globe, everyone knows this. Every margii knows this, and margiis of Patna certainly know this.

[ Laughter ]

BABA: Yes, yes. He scolds and rebukes. But what is His feeling behind this? Only that of love. He loves therefore He scolds, He rebukes.

[ Margiis: Baba, Baba, Baba! ] (1) (2)

And verily all can experience this in one’s personal life how Baba is the Parama Purusa who loves, scolds, guides, and rebukes His bhaktas.


Doubt ruins sadhana

In some rare cases, some Ananda Margiis have doubts about Baba's real identity as Parama Purusa. Just like how Arjuna harboured doubts about Lord Krsna. To be caught in such a dilemma is not good for any sadhaka. For this reason, in a very loving and personal manner, Baba graciously shows those sadhakas how He is always with them, watching them, and protecting them. This is the very basis of bhakti: “Feeling in the heart that Parama Purusa is always present, always with me.” So for a sadhaka to intimately understand that - Baba is that very Parama Purusa - is everything. By this way one feels that they are never alone or helpless, as Baba is always present, showering His grace.

There are countless ways by which Baba brings sadhakas close. Some see Him in dhyana, meditation, and in dreams, and others gain an understanding of His grandeur through PC, demonstrations, varabhaya mudra, experiences with microvita or dharma samiksa, kiirtan, and so many ways. On this journey of finding that inner link with Him, each and every bhakta has their own personal account and experience. Somehow, some way, they came to understand how Baba is Parama Purusa, how He is always with them, caring for them.

As the Parama Purusa He sees everything. He sees their smiles and their tears, their joys and sorrows, their past mistakes and their future glory. Then the entire concept of Parama Purusa as a Personal God is no longer just a figment of philosophy but rather a practical, heartfelt spiritual experience. Verily this is the speciality of Ananda Marga sadhana. Every sadhaka feels they have their own special link with the Supreme Entity.
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Way to develop unshakable faith in Him

People develop faith in various ways. Some realise that Baba is Parama Purusa in their sadhana or dreams etc. With their inherent bhakti, their past life penance, sincere sadhana, or the causeless grace of Parama Purusa, they realise in their heart without any effort that, "Baba is my Guru and He is Parama Purusa, i.e. all-powerful."

The best approach is to gain full surrender by sadhana. When one does committed sadhana and follows Sixteen Points very strictly then the mental structure gets wholly transformed and one may attain various types of realisation. This realisation in sadhana gives rise to blissful feelings within. This realisation is not dependent upon any external source. So it is permanent and never fades. The faith of those sadhakas who realise Baba through their sadhana never shakes. Whereas those whose faith is dependent on other approaches, i.e. outer suggestion, their faith could diminish and fade in the wake of adverse circumstances. That is why the realisation that is born  by developing surrender through sadhana is the top most.

But, as noted above, not all fall in this top category. Some sadhakas feel the need to test Baba to erase their doubts, get verifiable proof of His greatness, and gain 100% faith. A sadhaka should remove their own doubts, and test Sadguru’s omniscience in hopes of feeling more assured about Baba. And ultimately one becomes fully convinced of His greatness and surrenders to Guru.

Those who do not have full faith can test Him even today - in the mind, anytime. There is no need to tell any 3rd party - only sincerity is needed. He is there in your mind and He listens. What you tell Him mentally, He will certainly hear. So go ahead if you have any desire or longing. Express the feeling of your heart and Baba will most assuredly respond.

By this way you will develop full surrender. Remember this is between you and your Guru. If you have proper determination and a sincere longing then Guru will certainly reply. That happens in 100% of the cases. By this way, people develop faith and then surrender comes.
http://anandamarganewsbulletin.blogspot.com/


Conclusion

Ananda Marga is the path of bliss: Realising the very practical notion that Baba is the Parama Purusa who resides in the heart, watching everything, showering His love, and keeping us under His Supreme shelter.  And by this way, sadhakas develop firm faith in Ista, bask in bliss. It is truly His grace.

Namaskar,
at His lotus feet,
Kalyan

परमपुरुष की डाँट-फ़टकार के पीछे एक ही भावना—प्यार की भावना |

~ Original Hindi ~

Note: The bracketed [ ] lines below are insertions from the editor. All lines preceded by “BABA” are His direct quote - transcribed from the cassette.

Here below is the original Hindi from that scene at DMC in Patna:

BABA: “वे अनिर्वचनीय हैं | तुम व्याख्यान नहीं कर सकते हो कि—”हमारे परमपुरुष ऐसे हैं, वैसे हैं” | तुम ज़्यादे से ज़्यादे यह कह सकते हो कि—”हमारे परमपुरुष ऐसे हैं; और, इससे भी अधिक हैं” | हमारे पुरुष में इतने गुण हैं; और इससे भी अधिक गुण हैं | हमारे परमपुरुष इतनी भाषाओं से परिचित हैं, और, और-भाषाओं से भी परिचित हैं |

[मार्गी लोग--"बाबा, बाबा, बाबा !"]

BABA: हाँ | हमारे पुरुष इस तरह से हँसते हैं; और इससे अधिक और तरह से भी हँस सकते हैं |

[मार्गी लोग--"बाबा, बाबा, बाबा !"]

BABA: हाँ, हाँ | तो, समझ गइला ?

[मार्गी लोग---"हाँ, बाबा !"]

BABA: हाँ | और, “परम प्रेमस्वरूप”—वही कहा गया कि, “चाहें भी तो भी घृणा नहीं कर सकते हैं” | घृणा करना उनके लिए नामुमकिन है | वे चाहें भी नहीं सकेंगे | यह एक उनमें त्रुटि रह गई है | हाँ | तो, तब क्या कर सकते हैं ? न, प्यार कर सकते हैं | अर्थात्‌, वे काफ़ी डाँट-फ़टकार भी तो ज़रूर करते हैं |

[मार्गी लोग--"बाबा, बाबा, बाबा !"]

BABA: और, तुम लोग तो अपने वैयष्टिक जीवन में यह महसूस भी करते हो, कि डाँट-फ़टकार तो परमपुरुष ज़रूर करते हैं |

BABA: हाँ जी, शशिरञ्जन ? करते हैं, न ?

[हँसी]

BABA: करते हैं | हाँ | दुनिया-भर के सभी लोग यह बात जानते हैं, सबों को यह बात मालूम है | पटनावालों को अवश्य ही मालूम है |

[हँसी]

BABA: हाँ, हाँ | तो, डाँट-फ़टकार करते हैं | मगर, उनकी यह जो डाँट-फ़टकार होती है, इसके पीछे भी कौन-सी भावना छिपी हुई है ? एक ही भावना—प्यार की भावना | प्यार करते हैं, इसलिए डाँट-फ़टकार करते हैं | “

[मार्गी लोग--"बाबा, बाबा, बाबा !"] (3)

References
1. Patna DMC 15 Jan 1984
2. English trans. Dr T.R.S.
3. Patna DMC 15 Jan 1984

*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stands on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

You have done so much for me

"Áloker saor rathe, sabái nite tumi esecho..." (Prabhat Samgiita #1089)

Purport:

Baba, my Parama Purusa, You have come riding on the shining chariot of divine refulgence to emancipate everyone and take them to the Supreme abode. You do not differentiate between who is great and who is meagre or small etc. You listen to everyone's tales of the mind and feeling of the heart.

O' Supreme Entity, even without seeing You, I love You. By Your grace, I have been attracted by You even without hearing about Your glory and attributions. I do not  understand good or bad, but, by Your grace, I realize that You are always present - across all time and space, forever.

O' my Dearmost, You have done so much for me and You do not want anything in return. In spite of knowing about my countless weaknesses, You have made me Yours, accepted me as Your own, and blessed me by giving me shelter at Your lotus feet.

Baba, You have showered Your causeless krpa on me. You are ever-merciful...

== Section: Prabhat Samgiita ==

हे बाबा ! तुम तो मुझे केवल शब्दों में ही प्रेम करते हो सचमुच में नहीं।

प्रभात सङ्गीत 357 भालो बासो शुधुइ मुखे ...

परिचय. जब किसी भक्त को परमपुरुष के साथ गहरा प्रेम हो जाता है तो वह उनसे दूर नहीं रहना चाहता वह उन्हें अपने बिलकुल समीप पाना चाहता है। इसलिये जब परमपुरुष उसकी पुकार पर कोई संकेत नहीं देते तब वह बड़ी निकटता से प्रेमपूर्वक शिकायत करने लगता है कि हे परमपुरुष तुम मुझे वैसा प्रेम नहीं करते जैसा मैं तुम से करता हॅूं । यह ठीक वैसा ही है जैसे कोई छोटा बच्चा माॅं को पुकारता है और देर के बाद जब माॅ  आती है तो बड़े प्रेम से शिकायत करता है कि माॅं इतनी देर में क्यों आईं, क्या तुम्हें मैं विल्कुल प्यारा नहीं लगता हॅूं। वास्तव में इस प्रकार का भाव साधना में  बड़ी उच्च स्थिति होने पर प्राप्त होती है।, सभी लोग इसे नहीं समझ पाते। इस गीत में इसी भाव से संबंधित विवरण दिया गया है।

भावार्थ
हे परमपुरुष ! तुम तो मुझे केवल शब्दों में ही प्रेम करते हो सचमुच में नहीं। तुम कहते हो कि मैं तुम्हें प्रेम करता हॅूं लेकिन  यह तुम्हारे कार्य या व्यवहार में कहीं दिखाई नहीं देता। मैं तुम्हें बार बार पुकारता रहता हॅूं पर तुम नहीं आते। मैं ऐंसा कुछ भी अनुभव नहीं करता जिससे लगे कि तुम मुझे चाहते हो। तुम तो सदा दूर बहुत दूर ही रहते हो इस प्रकार मैं कैसे जानूं कि तुम मेरी चिन्ता करते हो ? तुम मेरी इस तड़प  के  कष्ट को नहीं समझते।

हे परमपुरुष ! तुम्हारी विज्ञान और दर्शन की बातों के सहारे मैं अपने  मैंपन की गहराइयों में तुम्हें खोजता रहता हॅूं। पर मैं तुम्हें कैसे पा सकता हॅूं जब तुम मेरे मन को ही बेचैन कर देते हो ? इस दशा में मेरा मन गन्दा हो जाता है।  मैं वहाॅं तुम्हें कहीं भी नहीं देख पाता। हे मेरे प्रभु ! तुम मेरे मन के गन्दे जल में मुस्कराते हुए छिप जाते हो। यह  तो तुम्हारी लीला ही है कि तुम मेरे मन में होते हुए भी वहाँ कभी  दिखाई नहीं देते।

हे बाबा ! हे मेरे सबसे प्यारे बाबा ! यह विशाल सृष्टि बड़ी ही आकर्षक और रङ्गीन  है।  तुमने इसके कोने कोने को रङ्गीले  समारोहों से सजा रखा है। इस प्रकार तुम बेशुमार  दिव्य लीलाएँ दिखाने में व्यस्त रहते हो। सभी लोग तुम्हारी लीला में ही आकर्षित बने रहते हैं। वे यह जान ही नहीं पाते कि यह  लीला कौन कर रहा है। वे सब  तुम्हें नहीं जान पाते।  फिर भी तुम अपनी लीला के पर्दे केे पीछे से सब को देखते हुए मुस्कराते रहते हो। हे प्रभु ! तुम्हारी कृपा बिना कोई तुम्हें कैसे देख सकता है। हे परमपुरुष बाबा ! मेरे ऊपर अपनी अहैतुकी कृपा की वर्षा कर दो जिससे मैं तुम्हें प्रत्येक स्थान पर देख सकॅूं और तुम्हारी लीला के पर्दे के पीछे से तुम्हें पा सकॅूं।

हे बाबा ! तुमसे  मिलने की मेरी इच्छा  को जल्दी  सन्तुष्ठ कर दो और निकट आकर अपने प्रेम से नहला दो।

References
1. Hindi purport translated by Dr. T.R. Sukul from original English purport by Ananda Marga Universal.
2. Sadguru Baba says (in GD, Delhi, 26 Feb 1984) that when writing a Prabhat Samgiita purport then very simple words should be used so that the common mass may understand. The above Hindu purport has been written according to that guideline.

== Section 3: Links ==

Upcoming Festival: Niilkantha Divas: Feb 12

• #1: The day to challenge demons

• #2: This occasion reminds us

• #3: Important day
  

Recent postings

• Example of ignorance
  

• Use of sadhana powers
  

• Thuggery of Madhuvratananda
  

Other topics of interest

• Story—Maniiśánanda’s expulsion: Bangalisation, Clash

• Why we start at 3:30p

• How Wts degenerate

• Our treasure to grow bhakti

More important letters

• Rudrananda with his main henchmen

• Pranavatmakananda spread false things in book

• Why abortion is sinful in AM

• Coward avadhuta don't prefix or capitalize

• Trick to get top post

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For posting translation / जो अंग्रेजी नहीं जानते : 

Those who face difficulty in understanding English should copy sections of the post, paste them into Google translate or any other on-line translator, choose whatever language you like, and the post will be translated then and there into your selected language. In this way you will get some approximate idea of the subject discussed. Here is the link for Google translate: https://translate.google.com.

This email contains three sections:

1. Posting: Baba's hint

2. PS #1089: You have done so much for me

3. Links