Join Our Email List: Write us at anandamargauniversal1@yogasamsthanam.net

▼

Unete a nuestra lista de emails: escríbenos a anandamargauniversal1@yogasamsthanam.net

▼

Thursday, October 1, 2026

PC story: why no mahaprayan + 3 more

Baba
PC story: why no mahaprayan

Note: This letter is only for those who have reverence for Sadguru Baba Shrii Shrii Anandamurti ji and try to follow His Ananda Marga ideology.

Namaskar,

I was with Baba in Delhi those days. Once He blessed me with the special opportunity to go in His room and personally see and serve Him. Then Baba started recounting many aspects of Lord Krsna’s advent - including the long story of how Lord Krsna withdrew His form as Mahasambhuti. By listening to this involved account, I was feeling pained and concerned.
http://anandamarganewsbulletin.blogspot.com

Then Baba asked me, "Why are you feeling disturbed and upset? You know, one day I also have to withdraw my Mahasambhuti form. You people must not become unhappy."

Hearing this, I became very emotional. As Baba was speaking, I became so overwhelmed and disturbed. I was crying profusely.

Then Baba started smiling and gently reassured me. In a very sweet and loving manner, He calmly said, "Don't worry my boy. First, stop crying and I will tell you something."

When I stopped crying Baba began speaking, "All the rules of nature have been given by Parama Purusa. I too will have to withdraw my form as Mahasambuti, yet I shall eternally remain as Taraka Brahma. The day will come when I have finished the work I have decided to do. When Lord Krsna wanted to make the Great India, the Mahabharata, He used the Pandavas as His medium. And when His work was finished, with His own desire, He withdrew His body of painca bhutas. You all are my mini-Babas. When you become capable of executing My samkalpa, then I will automatically understand that you can fulfill My work. In that case, what will be the use of My body of five tattvas? When the work is finished then I will withdraw My Mahasambhuti form, yet I will remain always with you as Taraka Brahma and help you."

Before leaving the room, I asked some questions.

No annual death ceremony for Mahasambhuti

I (Parasattananda) asked Baba, "Why is it that people do not observe the annual death ceremony of Lord Krsna, yet people observe the birth ceremony of Lord Krsna?”

When I asked Baba this question He replied in a loud voice and lovingly scolded me, "Does Parama Purusa ever die? He is that eternal Entity who never dies."

When I saw the expression on His face I started trembling and sweating. I felt very repentant for asking such a stupid question.
http://anandamarganewsbulletin.blogspot.com

Baba said, "Parama Purusa is one and He comes from time to time as Mahasambhuti. The first time on this earth He came as Lord Shiva and the second time He came as Lord Krsna. They came for doing some great work and when Their plan was fulfilled They withdrew their form of Mahasambhuti and remained eternally present in Their original seity of nitya bhava. To establish dharma, They came and when dharma was established, They withdrew their quinquelemental body. I too have come on this earth to establish dharma and when I am satisfied then I will withdraw and remain eternally as Taraka Brahma. Remember, I will remain always with you and help you.”

"As I just told you, Lord Krsna did this exact same thing. With His desire, He withdrew His Mahasambhuti form when His work was finished. Because He is Parama Purusa and eternally present all the time as Taraka Brahma, He is Omnipresent. So there is no question of observing the day Lord Shiva and Lord Krsna withdrew Their forms as Mahasambhuti. And always, the Divine Entity remains in His eternal stance."

Conclusion

In the last, with a strong voice Baba asked me, "When I (Baba) withdraw my form as Mahasambhuti will you people try to observe that day?"
http://anandamarganewsbulletin.blogspot.com

Listening to Baba’s commanding voice I was scared and replied slowly, "No, Baba." After that Baba was very gentle, and He told me, "It is getting late - go and take rest."

I did sastaunga pranam and quickly left His room. Immediately I started pondering Baba’s unhappiness in His response to my question. The idea was coming in my mind again and again how Baba expressed His displeasure. Because of that, still I remember the whole episode and know that His so-called mahaprayan must not be observed. That is why in my personal life I have never participated in that programme. How can I participate and disobey His command and make Him unhappy. Since long I have been telling this story to all who I see on different occasions. That is why since the beginning I have strongly opposed this so-called mahaprayan gathering.

Namaskar,
In Him,
J.B. Sen

About above story

This story is translated from Dada Parasattananda ji's book 'Manavrata ka Sunahala Bhavishya', which means "The Golden Future of Humanity". Dada Parasattananda is posted in India most of the time. These days postings and transfers are so common in our AMPS but as far as my awareness in the recent past Dadaji was posted in Bihar. He has been a WT since 1967.
http://anandamarganewsbulletin.blogspot.com


~ In-depth study ~

When Parama Purusa comes

Baba said, "I only took this quinquelemental form to practically teach and establish dharma. If Parama Purusa so desires He can do anything and everything. But when He has created this physical world, He also made the rules to control this physical world. So He has to follow His own rules.

He is also obeying those rules when He comes. If Lord Krsna had so desired, dharma would have been established even without the complete destruction of the Kaoravas; but, it would not have been an effective or inspiring display. Actually, Lord Krsna wanted to teach people that they should come forward to save dharma. That is the lesson He put forth."

After Baba concluded His talk, I was weeping and I pleaded, "Baba, please do not say such painful things.. If You so desire, You may withdraw Your form as Mahasambhuti, but promise me that You must not leave me."

Listening to my plea, Baba assured me, "Just know this. I was with you, I am with you, and I will ever remain with you. You people are to be the medium of My ideology; the world will know Me by your actions."
http://anandamarganewsbulletin.blogspot.com

Here I am quoting some Baba's direct lines which are highly significant.

Baba says, "Shive ruśt́e gurustrátá guraoruśt́e nákashcana.”

The meaning of the whole sloka is that when Guru is unhappy then nobody in this universe can save the person. That is why it is also said, Mantramúlaḿ Gururvákyam” 'Guru's words are mantra..."

One Parama Purusa & various names

In the above story, Lord Shiva and Lord Krsna were mentioned. Yet, Parama Purusa is one. On this earth - Parama Purusa has taken advent three times: 1) Lord Shiva, 2) Lord Krsna, and 3) Lord Shrii Shrii Anandamurti ji. So one singular Parama Purusa came on this earth on three separate occasions - each time using a different name and form. Yet, an aspirant should have only one Ista.

Warning: The below is very sensitive information only for senior margiis and Wts, i.e. those who know all the ins and outs of AMPS.

Mastermind of mahaprayan dogma

Sarvatmananda was the mastermind of the mahaprayan dogma, yet look what he faced. All know well that before starting mahaprayan he was a kind of nucleus in Ananda Marga Pracaraka Samgha. Dada Sarvatmananda held tremendous respect by all in the organisation. Yet because he disobeyed Sadguru Baba and implemented the mahaprayan dogma, look what happened to him. With his vanity he destroyed himself; he pulverised himself to dust. Due to the murder charge, he could not leave India. Moreover, Dadaji’s own supporters stripped him of all his power. Those followers of Sarvatmananda, i.e. demons like Rudrananda and Rabiishananda, attacked him and knocked him down. It was just a pitiful situation leading up to his death. Seeing Dada Sarvatmananda’s pathetic condition those days even stone-hearted people had tears in their eyes.
http://anandamarganewsbulletin.blogspot.com


Lesson learned

a) Nobody should observe mahaprayan and face the wrath of prakrti.
b) Do more sadhana to feel that Sadguru is ever-present.

All should take this lesson and not observe so-called mahaprayan.

References
1. Ananda Vacanamrtam - 8, The Ten Characteristics of Dharma
2. Ananda Vacanamrtam - 4, The Ten Characteristics of a Dhármika


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section: Important Teaching ==

Early days of medicine

Ananda Marga philosophy states, "Where medicines were not effective as external ointments, it became necessary to rub them on the skin or on the nerves where they could be absorbed through the pores. People discovered these rubbing medicines somewhat later. These massage or rubbing ointments were the discovery of a later stage."

"Where there was any poisonous effect of the rubbing ointment, there was no recourse but to use it externally. However, people learned to use them without any poisonous effect in the form of liquid medicines by dissolving them in water or other liquid solvents."

"There are certain ointments which, if ingested in small doses, have no poisonous effect, but which may have a poisonous effect if taken in large doses. Human beings learned to use them by licking them so that they could act effectively through the nerve fibres. They used to swallow those medicines after licking them with the tongue for a long time. Because the quantity is very small there is no harmful effect; rather one gets the full benefit. Such medicines are called avaleha [licking] in Ayurveda."

"People even discovered some medicines that develop certain special beneficial qualities when mixed with other specific substances. In other words, the same medicine when mixed with substance “a” became a medicine for headaches, when mixed with substance “b” became a medicine for diarrhea, and when mixed with substance “c” became a medicine for respiratory ailments. In this case, people gave the name anupána [ingredient] to the substances “a,” “b” and “c”. That is, by discovering that the medicinal qualities varied according to the different anupánas, people began to use them as medicines." (1)

Reference
1. Shabda Cayanika, Kulya to Kuvela (Discourse 34)


== Section: Comment from 2017 ==

Re: Sin of Dada Santoshananda

Namaskar,

This is a very good point you raised. Fasting should not be done for more than one day. Here in India we see that for social issues, Proutists follow and propagate the Gandhian way of protest fasting. And  they encourage others also. And if anyone raised the point then then tell that Baba fasted in jail. They themselves are not in jail but they give the example of Baba in jail. Their comparison is like apples and oranges. But this posting may open their eyes. Because Baba is giving the clear directive that one should not fast for more than one day. And fasting should be done for health purposes only. Keep up the good work.

in Him,
Subha'dra' Jain

Namaskar,

Recently, Dada Santoshananda completed a 3-day dry fast to protest local injustices. By going against Baba, Dada Santoshananda has committed sin.
One should not fast for more than one day at a time

Ananda Marga ideology says, “Nor should you undergo fasting for a long period of time. I have prescribed that our monks should undergo fasting four days per month, two Ekádashiis, one Amávasyá, and one Púrńima’.” (1)
According to Ananda Marga, one should not fast for more than one day at a time.
Please see the sign / banner behind the crowd that where it is written that to press his local political demands, Dada Santoshananda is performing fast without water from 12 to 14 Sept. So you see that the poster which Dada Santoshananda made is against Ananda Marga principles. In the above quote Baba says something completely different: One should not fast for more than one day at a time. By not following the order of Baba Dada  Santoshananda has committed sin.

References
1. Ananda Vacanamrtam - 14, Seven Secrets
- Here is a link to the initial letter on this topic: Sin of Dada Santoshananda


== Section 2: Links ==

Dogma of Mahaprayan - Oct 26
#18: Q & A on mahaprayan
#17: Why alluring non-margiis to campus
#16: Annual Islamic mahaprayan
#15: Bait kiirtana: drawing attendees
#14: Annual program: adopted from Islam
#13: Adding "mahaprayan" to AM books
#12: Personal experience: Baba's omnipresence
#11 Teaching from Acarya Diary
Posting to read
How Commentary book missed the point
From fearful to fearless
Famous family acarya

Demise of AM Mexico: all properties lost





Consoling grieving family + 4 more

Baba
Consoling grieving family

Namaskar,

This letter addresses – in a universal manner – key points for helping those grieving or suffering the loss of any kind. Here we shall review Baba’s teachings on this important matter and understand our Ananda Marga perspective. 
https://anandamargauniversal.blogspot.com/


List of dos & don'ts

First is a brief review of techniques to properly serve those who are grieving the loss of a loved one. Here is a summary listing of the main points:
  • The greatest harm a person can do under these circumstances is to disregard the grieving family. There is no excuse for never going over to their house or meeting place to console them. Such apathy is unconscionable. One should show up. That in itself is a sign of support. Not going means not caring. So it is important to arrive on-site and stay for some time. If you are very close to the grieving family you may stay with them a few days; if you are less close then you may stay an hour or two. The main thing is to recognise their loss by being present, for at least a little while.
  • Upon arrival if you see that the mourning family is crying, first simply sit down, and, if socially appropriate, place a comforting hand on their shoulder, otherwise your presence alone is enough.
  • Allow them to cry; never tell them ‘not to cry’.
  • Gently try to divert their mind away from their loss.
  • Do not talk about or praise the deceased and do not give a philosophical sermon on how one day we all die and that this world is ephemeral.
https://anandamargauniversal.blogspot.com/


Don’t allow crying visitors near

This is the worst time to speak about the deceased because it multiplies the pain of their loss.
  • Do offer water or other sentient beverages – in a very psychological way – to the family members of the deceased to divert their mind and break the cycle of their grief.
  • Be sure to remain with the grieving family members; do not leave them alone. They need support and your company.
  • Do maintain mental stability in the presence of those in mourning; don’t allow emotional, grief-stricken visitors to burst out in tears near the grieving family.
  • If anyone coming to console the bereaved family is crying, they should be stopped at the door and not allowed near the family. Only when that visitor stops crying should they be allowed to enter.
  • At an appropriate moment, when their grieving has subsided, try to divert everyone’s attention towards collective spiritual practice. Slowly start to sing Prabhat Samgiita and kiirtan, and conduct a dharmacakra including a Baba story. This is all to be done at the residence or place where the grieving family is mourning.
https://anandamargauniversal.blogspot.com/

At the time of cremation

In due course, the body of the deceased should be brought to the cremation grounds. In Ananda Marga, the system is to carry the body silently; one should not talk or raise the slogan while carrying the body for cremation. Upon arrival at the site, bhajans, kiirtan, and collective ishvara pranidhana should be done; then the actual cremation can be performed. Those are Baba’s guidelines from the chapter, Disposal of the Dead Body, in Caryacarya part 1.

Special Note: When doing spiritual practices like kiirtana, sadhana, and guru puja, one must not focus on the dead body. The deceased must not be placed front and center and become the focal point during those spiritual duties. 
https://anandamargauniversal.blogspot.com/

It is also important to remember that during the cremation people tend to (a) speak about the glory of the deceased, (b) tell the grieving family members not to cry, and (3) give philosophical reasoning or lectures about the nature of this ephemeral world. All three of these things should be strictly avoided. Baba guides us that we should not behave in this way on the occasion of the cremation because it will intensify and exacerbate the suffering of those mourners.

Specifically, regarding those who are crying, we can hold them as a sign of our emotional support; but, we should not tell them not to cry.

Remember, regardless of how difficult and sad the situation is, collective bhajan, kiirtan, and sadhana is the only way to approach this whole issue in a very psychological way. Doing dharmacakra will help calm and soothe everyone’s mind and bring comfort to those in mourning.

Dogma: putting fire in the mouth

In India, it is common to place the fire in the mouth of the dead body. Those who work at the burning grounds often do this. So be careful about this as this is not a respectful approach. It is important to educate those who will be burning the body.

Caryacarya states, “As the practice of putting fire into the mouth of the dead body is repulsive, it should not be encouraged.” (1)

Those in Tibet often chop the body into pieces and then grind it up and leave it in the wild for the animals to eat. This is also a disrespectful and grotesque approach.

Best is for the body to be burned in a sentient and respectful manner according to our Ananda Marga system.

After the actual cremation, announce when the shraddha ceremony will be held. It can be done the very next day or anytime within the allotted 12-day period according to Caryacarya.
https://anandamargauniversal.blogspot.com/

Very common mistakes

It is very common around the globe for people to talk about the greatness of the deceased when speaking with the grieving family. People naively think that this is the proper thing to do.

Yet, Baba guides us that this is the worst approach to take as it intensifies the suffering of those mourners. Already they are in woe due to the loss of their loved one, and by speaking about the deceased’s special qualities and attributions, the family is further reminded of the severity of their loss. It makes them feel even more pained. Indeed, if they had stopped crying but are then again reminded of the merits of their loved one, those in mourning will begin sobbing all over again. The entire cycle of tears and misery will be repeated.

So this approach of praising the deceased in front of the family at this particular time is not appropriate, according to Baba. Yet this is what we see happening time and time again. A friend or family member arrives from afar and they glorify the deceased and the fragile mental state of the mourners is set back into a whirlpool of misery.


Conclusion

The approach of Ananda Marga is completely different from the accepted customs; our approach is unique. Baba guides us to psychologically and lovingly divert the person’s mind from the pain of their loss to the thought of the Supreme. This is the only remedy.
https://anandamargauniversal.blogspot.com/

As disciples of Lord Shrii Shrii Anandamurtiji, we should follow His order; He is the Sadguru. By adhering to His direction and guideline, we will best be able to relieve others of their suffering, by His grace.

Namaskar,
in Him,
Madhumay Deva

Teaching Baba’s above guidelines to the grieving family at the time of death is not appropriate. This has to be done ahead of time. That is when people can learn and understand what to do as they are in a balanced state of mind. Then, when tragedy strikes, those in mourning and those consoling the mourners will act in the right way - according to Guru’s teachings. In contrast, if at the time of death, some try to guide others and protest local rituals and norms etc when everyone is grief stricken, that often does more harm than good - and makes the entire atmosphere negative. That is why the only solution is to educate people ahead of time about Baba’s teachings about consoling the grieving party; this should not be done at the moment when a loved one dies and everyone is in a state of grief.

~ In-depth study ~

Sadguru Baba’s teachings explained in the above letter are very appropriate to use in the case of the death of loved ones, as well as in tragedies wherein so many are suffering as their loved ones died. In those times, one should know how to psychically help those in grief. This letter leads in that direction. So this letter is equally relevant for both family life and social life etc. Those who wish to serve in this way should communicate with local funeral homes and help the bereaved family.
https://anandamargauniversal.blogspot.com/

English title is wrong in Caryacarya

Unfortunately someone mistranslated chapter 31 of the English edition of Caryacarya part 1. They titled it as “Disposal of the Dead Body.” But this is wrong and inappropriate. In the Hindi and Bengali editions, that chapter is titled as Shava Satka’r, meaning ‘reverence for the lifeless body.’ This projects an air of respect and sanctity. But those publishers failed to give it a comparatively respectful title in English. Instead they called it “Disposal of the Dead Body”, as if one is just getting rid of some trash, rubbish, or garbage etc. Steps should be taken to properly title chapter 31 of the English edition of Caryacarya part 1.

References
1. Caryacarya - 1, chapter 31


*        *        *

The below sections are entirely different topics, unrelated to the above material.
They stand on their own as points of interest.

*        *        *

== Section 2: Prabhat Samgiita ==

Rushing towards You

"Somya sha'nta cetana'nanda, caran'aa'rabinu da'o go a'ma'y... " (Prabhat Samgiita #0327)

Purport:

My Parama Purusa You are Shánta, the ever-tranquil One - the personification of pure consciousness, ever blissful. Please bless me by allowing me to remain at Your lotus feet. Divine Entity, You are the very hope of those who are sad and hopeless, the soothing balm of love to an afflicted heart, and the final shelter for the shelterless. Supreme Being, my singular desire is to surrender unto You. Baba, please allow me to remain at Your lotus feet - always.

My Illumined One, You exist in all realms from beginningless to endlessness. And You go on saturating my whole existence with a perennial inspiration like the Phalgu dhara (river). Your boundless grace flows endlessly simultaneously in all ten directions - north, south, east, west, up, down etc. Your karuńá is filled everywhere. You are the most cherished and most loving One - the most adorable One - who is beyond the reach of all human intellect and erudition.

Baba, my being is bound by the three relative factors: time, space, and person; my origin is within the boundary of this material world, in this creation. I cannot think of any entity which is beyond these three relative factors. If my mind goes beyond them, it loses its existence. So I cannot know You, as You are outside and across the boundary of this created world, which is within the realm of relativity. Baba, with Your blessing when I meditate, my mind goes beyond the boundaries and merges in You. The inner jewel of my unit self is like the aroma of the pollen of the ketakii flower. My “I-feeling”, my whole existence, is pinpointed and rushing towards You.

Baba, I only wish to lay prostrate unto You, always….


Notes for Prabhat Samgiita #0327:

 [1] Shanta: Ananda Marga ideology says, “In every place one has both friends and foes. When one fights against external enemies and brings them under one’s control, it is called an act of “shamanam”. One who has the quality of shamanam is called “shánta”. Sham + anat́ = shamana. Sham + kta = shánta, which means “a person who has achieved control over the external world.” Similarly, dam + anat́ = damana. Damana is the state of achieving control over the internal enemies or the depraving or debasing propensities or activities. Dam + kta = dánta, which means “one who has control over the internal enemies.” According to Indian mythology, the duty of the God of Death or Yama (Pluto) is to keep the world’s population to a limited number. Thus, he is also called “Shamana”. “Namah Shiváya Shántáya”. One who establishes control over each and every entity is called “Shánta”. So the virtuous people, the spiritual aspirants, will have to attain control over their debasing propensities.” (1)

[2] Phalgu Dhara: The water in the Phalgu river runs continuously, but in the summer or dry season one must dig down through the sand to see that the water is running - otherwise it looks like it is dry. Similarly, the life of the sadhaka is full of ups and downs. It is not blissful all the 24hrs. Sometimes one’s mind goes down and the heart feels dry. But if one digs deeper they will see that Parama Purusa is supplying an eternal flow of inspiration. That is why in the song the sadhaka uses the metaphor of the Phalgu river. To show that Parama Purusa is supplying perennial cosmic inspiration to humans always, whether they realise it or not, just like with the Phalgu Dha’ra’.

[3] Karun'a': In the second stanza, the term karuna has been used. This is when one harbours a deep sense of empathy, is pained by another's suffering, and feels, "I should help them.” For example, suppose a beggar is wallowing in misery. By seeing his wretched condition, you felt, "I should help him and remove his agony.” This heartfelt feeling is the expression of karuna'.
 
Similarly, suppose a bhakta is suffering and unable to progress in the physical, psychic, or spiritual realms for any reason. In such circumstances, Parama Purusa cannot bear to watch that sadhaka suffer. He feels He must rescue them immediately. With His deep empathy and mercy, Parama Purusa removes their agony, so that once again that bhakta can progress in all realms of life. This entire liila is called His karun'a'.
 
Difference Between krpa' & karun'a'
 
In the case of karun'a', Parama Purusa is moved by a bhakta's suffering and comes forward to save that bhakta. Whereas with krpa' (grace), the bhakta is not suffering but even then Parama Purusa is bestowing His blessing.
 
It is just like if a beggar is sick and suffering half-naked in the freezing cold. If with great empathy a passerby selflessly helps that beggar without expecting anything in return, that is karuna’. Because the passerby is moved and motivated into action by seeing the beggar's suffering. In contrast, if a student is not sick, and that person just wishes to give the student a gift, then that is krpa’.
 
When out of empathy Parama Purusa lovingly comes to the aid of the suffering bhakta to relieve them of their spiritual strife, that is the karuna of Parama Purusa; and, if that same bhakta is not suffering in the spiritual realm, yet Baba still bestows His blessing to enhance their bhakti, that is His krpa’ on the bhakta.

Reference
1. Ananda Vacanamrtam - 8, The Ten Characteristics of Dharma


== Section 3: Important Teaching ==

Only sastuanga pranam to Him

Ananda Marga philosophy says: "...Trtiiyam' Gurupu'janam."

The third point of success is 'reverence to Guru'.

Our Guru is Lord Shrii Shrii Anandamurtiji, and as His disciples we hold great reverence towards Him. That's why we don't shake hands with or do just simple namaskar to Guru. Nor do we do pranam to Him by touching the feet.

Disciples always give maximum reverence by doing sastaunga pranam. Sastaunga pranam is only for Guru, and Guru alone. No one else. Such is the greatness of Guru - He is unparalleled.

Ananda Marga Caryacarya states, "The one formless, beginningless and infinite Parama Brahma (Supreme Consciousness) is the only entity to be attained by living beings-- That alone is Jagat Guru (the Supreme preceptor), That alone has revealed Brahmavidya (intuitional science) to us through the medium of the name and form of Anandamurtijii. Unit beings must be made to appreciate Its majesty." (Caryacarya - II, Sadhana, pt# 1a)

And in Ananda Sutram, Baba has given:

"Brahmaeva gururekah na'parah" (2)

That means, Guru is Brahma. He is everything.

References
1. Caryacarya - II, Sadhana, pt# 1a
2. Ananda Sutram 3 - 9


== Section: Important Teaching ==

Tragic tale of Queen Elizabeth

Ananda Marga philosophy states, "England’s Henry the Eighth was an unruly king. Once he came to Paris with the queen. In Paris many kinds of covetable drinks were available, thus when they were in Paris his desire for drink naturally increased. One day, while under the influence of liquor, he beat the queen so mercilessly that one of her legs became practically crippled. For several days she was obliged to drag it behind her as she walked. When the time came they returned to London (In those days they did not call it London but rather Londre in the aristocratic French language). The residents of the city fell head over heels in the nooks and crannies of the royal residence trying to see whether or not the king and queen had brought back any new fashions from Paris. They saw [Queen] Elizabeth dragging her leg and thought perhaps that this kind of walk was some kind of ultra-modern French style. Women have one great quality; they can easily imitate others. Thus it happened that within three to four days most of the women in the aristocratic households were dragging their leg behind them when they walked and taking a lot of pride in it. It is not written in the histories whether they ever discovered what the real story was behind the queen dragging her leg when she walked. Elizabeth’s style of walking while dragging her leg was called the “Elizabethan gait”." (1)

Reference
1. Varna Vijiana, Language and Dialect – 2


== Section: Important Teaching ==

Sadhana: How to request God

Here following is an English summary or gist of the below Hindi teaching:

The first stage is getting over the small 'I'. After getting above the small 'I' to some extent, in the second stage, humans should fight against their mental defects. For example, if one is afflicted by some kind of superiority complex, or inferiority complex, one has to combat that.  Some may be afflicted with attachment (moha). So, all these mental defects one is to fight against in the second stage. Humans may possess some will power to fight against these defects but that alone is not enough. One needs to constantly make endeavor to overcome the mental defects. This requires additional strength or power. This power comes from Parama Purusa's grace alone. Sa'dhana' does not provide us with anything. All Sa'dhana' does is facilitate the grace of Parama Purusa. So, one is to ask for the power to fight against his/her mental defects from Parama Purusa. One should earnestly say, "Parama Purusa, I would like to march towards You but I do not have strength in my knees. Please provide me energy and I'll walk towards You.”


चलने की शक्ति ठेहुना में है नहीं | तुम मुझे शक्ति दो

Ananda Marga ideology guides us,  “और, दूसरा स्तर यह है कि जब मनुष्य आपने छोटापन के ऊपर कुछ हद तक उठे हैं, किन्तु उसके बाद जो दूसरा स्तर आएगा उसमें उन्हें क्या करना है ? उनमें जो मानसिक त्रुटियाँ हैं, ख़ामियाँ हैं उनके विरुद्ध उन्हें लड़ाई करनी है | मनुष्य में वह शक्ति कुछ हद तक तो अवश्य ही रहती है | मगर उस शक्ति से पूरा काम नहीं हो सकता है | और यह काम को पूरा करने के लिए उन्हें अधिक से अधिक प्रयास जारी रखना है | इसके लिए और अधिक शक्ति की भी ज़रूरत है | यह शक्ति कहाँ से पाएँगे ? पाएँगे परमपुरुष से ही | पहले कहा गया है कि मनुष्य साधना करते हैं, मगर साधना की बदौलत कुछ पाते नहीं है | पाते हैं परमपुरुष की मेहरबानी की बदौलत, उन्हीं की कृपा से पाते हैं | इसलिए यह काम करने के लिए, परमपुरुष से शक्ति माँगनी है, क़ुव्वत माँगनी है | कहना है--- "परमपुरुष ! मैं तुम्हारी ओर चलना चाहता हूँ | मगर चलने की शक्ति ठेहुना में है नहीं | तुम मुझे शक्ति दो, मैं चलूँगा" |” (1)

Reference
1. The Path Unto The Abode of Beatitude, DMC 31 May 1987 Ananda Nagar


== Section: Comment ==

Re: Is samaj groupism

Namaskar,

Maybe it can be conveyed that samaj socio economic units can be analogous to cells in the human body  All cells work with one another to make healthy all organs to function properly in a healthy human body. Also if in a human family one single member loses their way and is not disciplined, that family as a whole is weakened and its very existence is threatened. So all remaining family members must run to the aid and rectification of that undisciplined  family member. Similarly samaj socio economic units must work together in dynamic harmony for one healthy spiritually progressive world....and in the distant future our world can eventually contribute to the dynamism and spiritual advancement of The Universe...A Great Universe.

In BABA
govinda

Here is a link to the initial letter on this topic: Is samaj groupism


== Section 4: Links ==